Narrated Hakim bin Hizam:
That he said, "O Allah's Apostle! What do you think about my good deeds which I used to do during the period of ignorance (before embracing Islam) like keeping good relations with my Kith and kin, manumitting of slaves and giving alms etc; Shall I receive the reward for that?" Allah's Apostle said, "You have embraced Islam with all those good deeds which you did.
Reference | : Sahih al-Bukhari 5992 |
In-book reference | : Book 78, Hadith 23 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 21 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Ibn Shihab said, "Between the Islam of Safwan and the Islam of his wife there was about one month."
Ibn Shihab said, "We have not heard about any woman doing hijra for Allah and His Messenger while her husband was a kafir abiding in the land of kufr, but that her hijra separated her and her husband unless her husband came in hijra before her period of idda had been completed."
USC-MSA web (English) reference | : Book 28, Hadith 45 |
Arabic reference | : Book 28, Hadith 1140 |
Sunnah.com reference | : Book 8, Hadith 51 |
English translation | : Book 8, Hadith 1018 |
Arabic reference | : Book 8, Hadith 1011 |
'A'isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.
Reference | : Sahih Muslim 1125c |
In-book reference | : Book 13, Hadith 145 |
USC-MSA web (English) reference | : Book 6, Hadith 2501 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1146 |
In-book reference | : Book 8, Hadith 156 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 129 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Book 7, Hadith 129 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1200 |
In-book reference | : Book 49, Hadith 2 |
English translation | : Book 49, Hadith 1200 |
Reference | : Bulugh al-Maram 566 |
In-book reference | : Book 3, Hadith 34 |
English translation | : Book 3, Hadith 590 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3590 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Vol. 4, Book 28, Hadith 3620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 14 |
In-book reference | : Introduction, Hadith 14 |
English translation | : Vol. 1, Book 1, Hadith 14 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2568 |
In-book reference | : Book 23, Hadith 134 |
English translation | : Vol. 3, Book 23, Hadith 2569 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4797 |
In-book reference | : Book 45, Hadith 92 |
English translation | : Vol. 5, Book 45, Hadith 4801 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1261 |
In-book reference | : Book 54, Hadith 3 |
English translation | : Book 54, Hadith 1261 |
Narrated Abu Huraira:
Allah's Apostle said, "If any one of you improve (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is."
Reference | : Sahih al-Bukhari 42 |
In-book reference | : Book 2, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 41 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet said, "Who is ready to kill Ka`b bin Al-Ashraf who has really hurt Allah and His Apostle?" Muhammad bin Maslama said, "O Allah's Apostle! Do you like me to kill him?" He replied in the affirmative. So, Muhammad bin Maslama went to him (i.e. Ka`b) and said, "This person (i.e. the Prophet) has put us to task and asked us for charity." Ka`b replied, "By Allah, you will get tired of him." Muhammad said to him, "We have followed him, so we dislike to leave him till we see the end of his affair." Muhammad bin Maslama went on talking to him in this way till he got the chance to kill him.
Reference | : Sahih al-Bukhari 3031 |
In-book reference | : Book 56, Hadith 238 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 270 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said (after the encounter at Badr):
Reference | : Sahih Muslim 1800a |
In-book reference | : Book 32, Hadith 144 |
USC-MSA web (English) reference | : Book 19, Hadith 4434 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4001 |
In-book reference | : Book 37, Hadith 36 |
English translation | : Vol. 5, Book 37, Hadith 4006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4739 |
In-book reference | : Book 45, Hadith 34 |
English translation | : Vol. 5, Book 45, Hadith 4743 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4865 |
In-book reference | : Book 45, Hadith 160 |
English translation | : Vol. 5, Book 45, Hadith 4869 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2666 |
In-book reference | : Book 21, Hadith 52 |
English translation | : Vol. 3, Book 21, Hadith 2666 |
Narrated Aisha, Ummul Mu'minin:
I said to the Prophet (saws): It is enough for you in Safiyyah that she is such and such (the other version than Musaddad's has:) meaning that she was short-statured. He replied; You have said a word which would change the sea if it were mixed in it. She said: I imitated a man before him (out of disgrace). He said: I do not like that I imitate anyone even if I should get such and such.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4875 |
In-book reference | : Book 43, Hadith 103 |
English translation | : Book 42, Hadith 4857 |
Narrated `Abdullah bin `Umar:
Regarding Al-Harauriyya: The Prophet said, "They will go out of Islam as an arrow darts out of the game's body.'
Reference | : Sahih al-Bukhari 6932 |
In-book reference | : Book 88, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 66 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1190 |
In-book reference | : Book 13, Hadith 17 |
English translation | : Vol. 2, Book 8, Hadith 1190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3335 |
In-book reference | : Book 26, Hadith 140 |
English translation | : Vol. 4, Book 26, Hadith 3337 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 219 |
In-book reference | : Book 2, Hadith 21 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3069 |
In-book reference | : Book 12, Hadith 28 |
Narrated As-Subayy ibn Ma'bad:
I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I said to him. O brother, I am eager to wage war in the cause of Allah (i.e. jihad), and I find that both hajj and umrah are due from me. How can I combine them?
He said: Combine them and sacrifice the animal made easily available for you. I, therefore, raised my voice in talbiyah for both of them (i.e. umrah and hajj). When I reached al-Udhayb, Salman ibn Rabi'ah and Zayd ibn Suhan met me while I was raising my voice in talbiyah for both of them.
One of them said to the other: This (man) does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me.
I came to Umar ibn al-Khattab (may Allah be pleased with him) and said to him: Commander of the Faithful, I was a Christian Bedouin, and I have embraced Islam. I am eager to wage war in the cause of Allah (jihad), and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them.
Umar thereupon said to me: You have been guided to the practice (sunnah) of your Prophet) (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1799 |
In-book reference | : Book 11, Hadith 79 |
English translation | : Book 10, Hadith 1795 |
This hadith has been narrated on the authority of Zaid with the same chain of transmitters except with (a slight) change of words (i.e. he [the Holy Prophet]) said:
Reference | : Sahih Muslim 1007b |
In-book reference | : Book 12, Hadith 68 |
USC-MSA web (English) reference | : Book 5, Hadith 2200 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ibn 'Umar (Allah be pleased with them) through another chain of transmitters but with this change that in tba hadith narrated by al-Thaqafi from Ubaidullah there is only a mention of selling (or right of inheritance, al-Wala' ) but not that of making a gift.
Reference | : Sahih Muslim 1506b |
In-book reference | : Book 20, Hadith 20 |
USC-MSA web (English) reference | : Book 9, Hadith 3597 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 213 |
In-book reference | : Book 2, Hadith 65 |
English translation | : Vol. 1, Book 2, Hadith 213 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5109 |
In-book reference | : Book 48, Hadith 70 |
English translation | : Vol. 6, Book 48, Hadith 5112 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3932 |
In-book reference | : Book 35b, Hadith 77 |
English translation | : Vol. 4, Book 35, Hadith 3964 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2461 |
In-book reference | : Book 9, Hadith 230 |
This tradition has been narrated by the game authority (Yazid b. Hurmus) through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas:
Reference | : Sahih Muslim 1812b |
In-book reference | : Book 32, Hadith 167 |
USC-MSA web (English) reference | : Book 19, Hadith 4457 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1086 |
In-book reference | : Book 5, Hadith 503 |
From his father, from his grandfather, that the Messenger of Allah (saws) said during his Khutbah: "Fulfill the allegiances sworn in Jahiliyyah for it" - meaning Islam - "does not add to them except in gravity. And do not initiate new allegiances in Islam."
[He said:] There are narration on this topic from 'Abdur-Rahman bin 'Awf, Umm Salamah, Jubair bin Mut'im, Abu Hurairah, Ibn 'Abbas, and Qais bin 'Asim.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1585 |
In-book reference | : Book 21, Hadith 47 |
English translation | : Vol. 3, Book 19, Hadith 1585 |
غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3004 |
In-book reference | : Book 47, Hadith 56 |
English translation | : Vol. 5, Book 44, Hadith 3004 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.
Abu Dawud said: This is not a strong tradition.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4464 |
In-book reference | : Book 40, Hadith 114 |
English translation | : Book 39, Hadith 4449 |
On the authority of Abu Ya’la Shaddad bin Aws (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Reference | : Hadith 17, 40 Hadith an-Nawawi |
'A'isha. the wife of the Apostle of Allah (may peace be upon him), reported:
Reference | : Sahih Muslim 638a |
In-book reference | : Book 5, Hadith 276 |
USC-MSA web (English) reference | : Book 4, Hadith 1331 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3703 |
In-book reference | : Book 49, Hadith 99 |
English translation | : Vol. 1, Book 46, Hadith 3703 |
Narrated Sa`id bin Al-Musaiyab from his father:
When the time of the death of Abu Talib approached, Allah's Apostle went to him and found Abu Jahl bin Hisham and `Abdullah bin Abi Umaiya bin Al-Mughira by his side. Allah's Apostle said to Abu Talib, "O uncle! Say: None has the right to be worshipped but Allah, a sentence with which I shall be a witness (i.e. argue) for you before Allah. Abu Jahl and `Abdullah bin Abi Umaiya said, "O Abu Talib! Are you going to denounce the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting Abu Talib to say it (i.e. 'None has the right to be worshipped but Allah') while they (Abu Jahl and `Abdullah) kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of `Abdul Muttalib and refused to say, 'None has the right to be worshipped but Allah.' (Then Allah's Apostle said, "I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed (the verse) concerning him (i.e. It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the fire (9.113).
Reference | : Sahih al-Bukhari 1360 |
In-book reference | : Book 23, Hadith 113 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 442 |
(deprecated numbering scheme) |
(Muslim).
Reference | : Riyad as-Salihin 700 |
In-book reference | : Book 1, Hadith 21 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1773 |
In-book reference | : Book 6, Hadith 2 |
[Muslim].
Reference | : Riyad as-Salihin 1879 |
In-book reference | : Book 19, Hadith 11 |
Narrated Abu Sa`id:
The Prophet said, "Isn't it true that a woman does not pray and does not fast on menstruating? And that is the defect (a loss) in her religion."
Reference | : Sahih al-Bukhari 1951 |
In-book reference | : Book 30, Hadith 58 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 172 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of A'mash with the same chain of transmitters, but (these words) are not there:
Reference | : Sahih Muslim 1066c |
In-book reference | : Book 12, Hadith 201 |
USC-MSA web (English) reference | : Book 5, Hadith 2330 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1123 |
In-book reference | : Book 11, Hadith 45 |
English translation | : Vol. 2, Book 6, Hadith 1123 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1579 |
In-book reference | : Book 6, Hadith 147 |
English translation | : Vol. 1, Book 6, Hadith 1579 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2751 |
In-book reference | : Book 10, Hadith 240 |
Narrated Ubaidullah bin `Abdullah bin `Utba:
Ibn `Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Qur'an) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn `Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."
Reference | : Sahih al-Bukhari 2685 |
In-book reference | : Book 52, Hadith 46 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 850 |
(deprecated numbering scheme) |
Narrated Abu Usaid:
Allah's Apostle said, "The best of the Ansar's houses are those of Bani An-Najjar, then those of Bani `Abdul Ash-hal, then those of Bani Al-Harith bin Al-Khazraj, then those of Bani Saida; but there is goodness in all the houses of the Ansar." Sa`d bin Ubada who was one of those who embraced Islam early, said, "I see that Allah's Apostle is giving others superiority above us." Some people said to him, "But he has given you superiority above many other people."
Reference | : Sahih al-Bukhari 3807 |
In-book reference | : Book 63, Hadith 32 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 152 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2526a |
In-book reference | : Book 44, Hadith 283 |
USC-MSA web (English) reference | : Book 31, Hadith 6135 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) |
Reference | : Mishkat al-Masabih 193 |
In-book reference | : Book 1, Hadith 184 |
Reference | : Hisn al-Muslim 175 |
Narrated `Aisha:
The Prophet and Abu Bakr employed a (pagan) man from the tribe of Bani Ad-Dail and the tribe of Bani 'Abu bin `Adi as a guide. He was an expert guide and he broke the oath contract which he had to abide by with the tribe of Al-`Asi bin Wail and he was on the religion of Quraish pagans. The Prophet and Abu Bakr had confidence in him and gave him their riding camels and told him to bring them to the Cave of Thaur after three days. So, he brought them their two riding camels after three days and both of them (The Prophet and Abu Bakr) set out accompanied by 'Amir bin Fuhaira and the Dili guide who guided them below Mecca along the road leading to the sea-shore.
Reference | : Sahih al-Bukhari 2263 |
In-book reference | : Book 37, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 464 |
(deprecated numbering scheme) |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1067 |
In-book reference | : Book 12, Hadith 206 |
USC-MSA web (English) reference | : Book 5, Hadith 2335 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported that A'isha (Allah be pleased with her) entered into the state of Ihram (separately) for 'Umra while the Prophet (may peace be upon him) was performing Hajj. The rest of the hadith is the same, but with this addition:
Reference | : Sahih Muslim 1213c |
In-book reference | : Book 15, Hadith 148 |
USC-MSA web (English) reference | : Book 7, Hadith 2793 |
(deprecated numbering scheme) |
"The Messenger of Allah (saws) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (saws) said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked separating between the captives when selling them.
Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1284 |
In-book reference | : Book 14, Hadith 86 |
English translation | : Vol. 1, Book 12, Hadith 1284 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2264 |
In-book reference | : Book 13, Hadith 90 |
English translation | : Book 12, Hadith 2257 |
Narrated Ibn `Abbas:
`Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), "Why do you allow this young man to enter with us, while we have sons of his own age? " `Umar said, "You know what person he is." One day `Umar called them and called me along with them, I had thought he called me on that day to show them something about me (i.e. my knowledge). `Umar asked them, "What do you say about (the Sura): "When comes the help of Allah and the Conquest (of Mecca) And you see mankind entering the Religion of Allah (i.e. Islam) in crowds. 'So celebrate the Praises Of your Lord and ask for His forgiveness, Truly, He is the One Who accepts repentance and forgives." (110.1-3) Some of them replied, "We are ordered to praise Allah and repent to Him if we are helped and granted victory." Some said, "We do not know." Others kept quiet. `Umar then said to me, "Do you say similarly?" I said, "No." `Umar said "What do you say then?" I said, "This Verse indicates the approaching of the death of Allah's Apostle of which Allah informed him. When comes the help of Allah and the Conquest, i.e. the Conquest of Mecca, that will be the sign of your Prophet's) approaching death, so testify the uniqueness of your Lord (i.e. Allah) and praise Him and repent to Him as He is ready to forgive." On that, `Umar said, "I do not know about it anything other than what you know."
Reference | : Sahih al-Bukhari 4294 |
In-book reference | : Book 64, Hadith 327 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 588 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2660 |
In-book reference | : Book 15, Hadith 184 |
English translation | : Book 14, Hadith 2654 |
Umm Sharik reported that she consulted Allah's Apostle (may peace be upon him) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir b. Luwayy. This hadith has been reported through another chain of transmitters with the same meaning.
Reference | : Sahih Muslim 2237b |
In-book reference | : Book 39, Hadith 194 |
USC-MSA web (English) reference | : Book 26, Hadith 5561 |
(deprecated numbering scheme) |
Narrated Abal Minhal:
Abu Barza said, "(O people!) Allah makes you self-sufficient or has raised you high with Islam and with Muhammad."
Reference | : Sahih al-Bukhari 7271 |
In-book reference | : Book 96, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 376 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: Religion will continue to prevail as long as people hasten to break the fast, because the Jews and the Christians delay doing so.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2353 |
In-book reference | : Book 14, Hadith 41 |
English translation | : Book 13, Hadith 2346 |
Narrated Anas ibn Malik:
The Prophet (saws) said: There is no slaughtering (at the grave) in Islam.
'Abd al-Razzaq said: They used to slaughter cows or sheep at grave.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3222 |
In-book reference | : Book 21, Hadith 134 |
English translation | : Book 20, Hadith 3216 |
Narrated AbuDharr:
The Prophet (saws) said: He who separates from the community within a span takes off the noose of Islam from his neck.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4758 |
In-book reference | : Book 42, Hadith 163 |
English translation | : Book 41, Hadith 4740 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 8 |
In-book reference | : Introduction, Hadith 8 |
English translation | : Vol. 1, Book 1, Hadith 8 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 62 |
In-book reference | : Introduction, Hadith 62 |
English translation | : Vol. 1, Book 1, Hadith 62 |
Tariq b. Shihab reported that a Jew said to'Umar:
Reference | : Sahih Muslim 3017a |
In-book reference | : Book 56, Hadith 3 |
USC-MSA web (English) reference | : Book 43, Hadith 7153 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5426 |
In-book reference | : Book 49, Hadith 48 |
English translation | : Vol. 6, Book 49, Hadith 5428 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4030 |
In-book reference | : Book 19, Hadith 240 |
This hadith has been narrated through another chain of transmitters with a change of words. In the hadith transmitted Rauh (the words are):
Reference | : Sahih Muslim 1014c |
In-book reference | : Book 12, Hadith 81 |
USC-MSA web (English) reference | : Book 5, Hadith 2213 |
(deprecated numbering scheme) |
This hadith has been transmitted on the authority of Ibn 'Umar, but there is (a slight change of wording) in the hadith transmitted through Zuhri that he said:
Reference | : Sahih Muslim 1829d |
In-book reference | : Book 33, Hadith 26 |
USC-MSA web (English) reference | : Book 20, Hadith 4498 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 487 |
In-book reference | : Book 1, Hadith 221 |
English translation | : Vol. 1, Book 1, Hadith 487 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1379 |
In-book reference | : Book 4, Hadith 782 |
Narrated Sulaiman bin Surad:
A man from the companions of the Prophet said, "Two men abused each other in front of the Prophet and one of them became angry and his anger became so intense that his face became swollen and changed. The Prophet said, "I know a word the saying of which will cause him to relax if he does say it." Then a man went to him and informed him of the statement of the Prophet and said, "Seek refuge with Allah from Satan." On that, angry man said, 'Do you find anything wrong with me? Am I insane? Go away!"
Reference | : Sahih al-Bukhari 6048 |
In-book reference | : Book 78, Hadith 78 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 74 |
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Narrated `Abdullah:
The Prophet divided and distributed something as he used to do for some of his distributions. A man from the Ansar said, "By Allah, in this division the pleasure of Allah has not been intended." I said, "I will definitely tell this to the Prophet ." So I went to him while he was sitting with his companions and told him of it secretly. That was hard upon the Prophet and the color of his face changed, and he became so angry that I wished I had not told him. The Prophet then said, "Moses was harmed with more than this, yet he remained patient."
Reference | : Sahih al-Bukhari 6100 |
In-book reference | : Book 78, Hadith 127 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 122 |
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Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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Narrated Al-Bara bin `Azib:
That the Prophet advised a man, saying, "If you intend to lie down (i.e. go to bed), say, 'Allahumma aslamtu nafsi ilaika wa fauwadtu `Amri ilaika, wa wajjahtu wajhi ilaika wa alja'tu zahri ilaika, reghbatan wa rahbatan ilaika. La malja'a wa la manja minka illa ilaika. Amantu bikitabikal-ladhi anzalta; wa nabiyyikalladhi arsalta.' And if you should die then (after reciting this before going to bed) you will die on the religion of Islam"
Reference | : Sahih al-Bukhari 6313 |
In-book reference | : Book 80, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 325 |
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Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: The mill of Islam will go round till the year thirty-five, or thirty-six, or thirty-seven; then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained, it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means (seventy years) that are gone by.
Abu Dawud said: Those who recorded Khirash, the name of a narrator, are wrong. (The correct name is Hirash)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4254 |
In-book reference | : Book 37, Hadith 15 |
English translation | : Book 36, Hadith 4241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1550 |
In-book reference | : Book 6, Hadith 118 |
English translation | : Vol. 1, Book 6, Hadith 1550 |
Grade: | Lts isnad is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 921 |
In-book reference | : Book 5, Hadith 348 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4723 |
In-book reference | : Book 45, Hadith 18 |
English translation | : Vol. 5, Book 45, Hadith 4727 |
Malik b. Huwairith reported:
Reference | : Sahih Muslim 674a |
In-book reference | : Book 5, Hadith 368 |
USC-MSA web (English) reference | : Book 4, Hadith 1423 |
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It has been reported on the authority of Mujashi' b. Mas'ud who said:
Reference | : Sahih Muslim 1863b |
In-book reference | : Book 33, Hadith 123 |
USC-MSA web (English) reference | : Book 20, Hadith 4595 |
(deprecated numbering scheme) |
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
وفي رواية له عن طارق أنه سمع النبي صلى الله عليه وسلم، وأتاه رجل، فقال: يا رسول الله، كيف أقول حين أسأل ربي؟ قال: "قل: اللهم اغفر لي، وارحمني، وعافني، وارزقني، فإن هؤلاء تجمع لك دنياك وآخرتك".
Reference | : Riyad as-Salihin 1469 |
In-book reference | : Book 16, Hadith 5 |
Narrated AbudDarda':
The Prophet (saws) said: If anyone takes land by (paying) its jizyah, he renounces his immigration; and if anyone takes off the disgrace of an unbeliever from his neck he turns away his back from Islam. He (the narrator) said: Thereafter Khalid ibn Ma'dan heard this tradition from me, and he said: Has Shubayb narrated it to you? I said: Yes. He said! When you come to him, ask him to write this tradition to me. He said: He then wrote it for him. When I came, Khalid ibn Ma'dan asked me for the paper and I gave it to him. When he read (the paper), he abandoned the lands he had in his possession the moment he heard this.
Abu Dawud said: This Yazid b. Khumair al-Yazani is not the disciple of Shu'bah.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3082 |
In-book reference | : Book 20, Hadith 155 |
English translation | : Book 19, Hadith 3076 |
Narrated Alaqah ibn Sahar at-Tamimi:
Alaqah came to the Messenger of Allah (may peace be upon him) and embraced Islam. He then came back from him and passed some people who had a lunatic fettered in chains.
His people said: We are told that your companion has brought some good. Have you something with which you can cure him? I then recited Surat al-Fatihah and he was cured. They gave me one hundred sheep. I then came to the Messenger of Allah (saws) and informed him of it.
He asked: Is it only this? The narrator, Musaddad, said in his other version: Did you say anything other than this? I said: No. He said: Take it, for by my life, some accept if for a worthless chain, but you have done so for a genuine one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3896 |
In-book reference | : Book 29, Hadith 42 |
English translation | : Book 28, Hadith 3887 |
Narrated Kaladah ibn Hanbal:
Safwan ibn Umayyah sent him with some milk, a young gazelle and some small cucumbers to the Messenger of Allah (saws) when he was in the upper part of Mecca. I entered but I did not give a salutation. He said: Go back and say: "Peace be upon you"! This happened after Safwan ibn Umayyah and embraced Islam. Amr said: Ibn Safwan told me all this on the authority of Kaladah ibn Hanbal, and he did not say: I heard it from him.
Abu Dawud said: Yahya b. Habib said: Umayyah b. Safwan. He did not say: I heard from Kaladah b. Hanbal. Yahya also said: 'Amr b. 'Abd Allah b. Safwan told him that Kaladah b. al-Hanbal told him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5176 |
In-book reference | : Book 43, Hadith 404 |
English translation | : Book 42, Hadith 5157 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4451 |
In-book reference | : Book 40, Hadith 101 |
English translation | : Book 39, Hadith 4436 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 53 |
In-book reference | : Book 1, Hadith 50 |
Narrated Buraydah ibn al-Hasib:
When a boy was born to one of us in the pre-Islamic period, we sacrificed a sheep and smeared his head with its blood; but when Allah brought Islam, we sacrificed a sheep, shaved his head and smeared his head with saffron.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2843 |
In-book reference | : Book 16, Hadith 56 |
English translation | : Book 15, Hadith 2837 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote a letter to Caesar saying, "If you reject Islam, you will be responsible for the sins of the tillers (i.e. your people).
Reference | : Sahih al-Bukhari 2936 |
In-book reference | : Book 56, Hadith 149 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 187 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 773 |
In-book reference | : Book 8, Hadith 92 |
English translation | : Vol. 2, Book 3, Hadith 773 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2348 |
In-book reference | : Book 36, Hadith 45 |
English translation | : Vol. 4, Book 10, Hadith 2348 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2349 |
In-book reference | : Book 36, Hadith 46 |
English translation | : Vol. 4, Book 10, Hadith 2349 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2378 |
In-book reference | : Book 36, Hadith 75 |
English translation | : Vol. 4, Book 10, Hadith 2378 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2629 |
In-book reference | : Book 40, Hadith 24 |
English translation | : Vol. 5, Book 38, Hadith 2629 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3821 |
In-book reference | : Book 49, Hadith 221 |
English translation | : Vol. 1, Book 46, Hadith 3821 |