Narrated `Abdullah bin `Umar:
The Jew brought to the Prophet a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral prayers beside the mosque."
Reference | : Sahih al-Bukhari 1329 |
In-book reference | : Book 23, Hadith 84 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 413 |
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Narrated Anas:
Abu Bakr wrote to me what Allah had ordered His Apostle (about Zakat) which goes: Neither an old nor a defected animal, nor a male-goat may be taken as Zakat except if the Zakat collector wishes (to take it).
Reference | : Sahih al-Bukhari 1455 |
In-book reference | : Book 24, Hadith 58 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 535 |
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Narrated Ibn `Umar:
The Prophet observed the fast on the 10th of Muharram ('Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the 'Ashura' was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.
Reference | : Sahih al-Bukhari 1892 |
In-book reference | : Book 30, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 116 |
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Narrated Salama bin Al-Akwa`:
Once the Prophet ordered a person on 'Ashura' (the tenth of Muharram) to announce, "Whoever has eaten, should not eat any more, but fast, and who has not eaten should not eat, but complete his fast (till the end of the day).
Reference | : Sahih al-Bukhari 1924 |
In-book reference | : Book 30, Hadith 33 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 147 |
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Narrated Salama bin Al-Akwa`:
The Prophet ordered a man from the tribe of Bani Aslam to announce amongst the people that whoever had eaten should fast the rest of the day, and whoever had not eaten should continue his fast, as that day was the day of 'Ashura' .
Reference | : Sahih al-Bukhari 2007 |
In-book reference | : Book 30, Hadith 112 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 225 |
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Narrated Anas bin Malik:
When Allah's Apostle came to Medina, he ordered that a mosque be built. He said, "O Bani An- Najjar! Suggest me a price for the garden of yours." They replied, "By Allah, we will not ask its price except from Allah."
Reference | : Sahih al-Bukhari 2774 |
In-book reference | : Book 55, Hadith 37 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 35 |
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'Abdullah b. Zaid al-Ansari reported that the Messenger of Allah (may peace be upon him) went out to the place of prayer in order to offer prayer for rainfall. And when he intended to make supplication he faced Qibla and turned round his mantle.
Reference | : Sahih Muslim 894c |
In-book reference | : Book 9, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 1949 |
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'A'isha reported:
Reference | : Sahih Muslim 298b |
In-book reference | : Book 3, Hadith 12 |
USC-MSA web (English) reference | : Book 3, Hadith 588 |
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Yahya related to me from Malik from Abu Bakr ibn Nafi from his father Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, ordered the moustache to be trimmed and the beard to be left.
Sunnah.com reference | : Book 51, Hadith 1 |
USC-MSA web (English) reference | : Book 51, Hadith 1 |
Arabic reference | : Book 51, Hadith 1733 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1488 |
In-book reference | : Book 18, Hadith 30 |
English translation | : Vol. 3, Book 16, Hadith 1488 |
[Muslim].
Reference | : Riyad as-Salihin 1625 |
In-book reference | : Book 17, Hadith 115 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4888 |
In-book reference | : Book 46, Hadith 19 |
English translation | : Vol. 5, Book 46, Hadith 4892 |
Narrated Sahl ibn al-Hanzaliyyah:
The iqamah for the morning prayer was pronounced and the Messenger of Allah (saws) began to offer prayer while he was looking at the mountain-pass.
(AbuDawud elaborated that the Prophet had sent a horseman to the mountain-pass at night in order to keep watch.)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 916 |
In-book reference | : Book 2, Hadith 527 |
English translation | : Book 3, Hadith 916 |
Narrated Jabir ibn Abdullah:
The Prophet of Allah (saws) ordered to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards he forbade to kill them, saying: Confine yourselves to the type which is black.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2846 |
In-book reference | : Book 17, Hadith 3 |
English translation | : Book 16, Hadith 2840 |
Narrated Aisha, Ummul Mu'minin:
When my vindication came down, the Prophet (saws) mounted the pulpit and mentioned that, and recited the Qur'an. Then when he came down from the pulpit he ordered regarding the two men and the woman, and they were given the prescribed punishment.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4474 |
In-book reference | : Book 40, Hadith 124 |
English translation | : Book 39, Hadith 4459 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5266 |
In-book reference | : Book 43, Hadith 494 |
English translation | : Book 42, Hadith 5246 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4122 |
In-book reference | : Book 20, Hadith 58 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4119 |
In-book reference | : Book 20, Hadith 55 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 104 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 104 |
Reference | : Bulugh al-Maram 770 |
In-book reference | : Book 6, Hadith 62 |
English translation | : Book 6, Hadith 789 |
Sunnah.com reference | : Book 16, Hadith 5 |
English translation | : Book 16, Hadith 1485 |
Arabic reference | : Book 16, Hadith 1441 |
Narrated Masruq:
I said to `Aisha, "O Mother! Did Prophet Muhammad see his Lord?" Aisha said, "What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a liar: Whoever tells you that Muhammad saw his Lord, is a liar." Then Aisha recited the Verse: 'No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things.' (6.103) 'It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.' (42.51) `Aisha further said, "And whoever tells you that the Prophet knows what is going to happen tomorrow, is a liar." She then recited: 'No soul can know what it will earn tomorrow.' (31.34) She added: "And whoever tell you that he concealed (some of Allah's orders), is a liar." Then she recited: 'O Apostle! Proclaim (the Message) which has been sent down to you from your Lord..' (5.67) `Aisha added. "But the Prophet saw Gabriel in his true form twice."
Reference | : Sahih al-Bukhari 4855 |
In-book reference | : Book 65, Hadith 376 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 378 |
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Narrated Abu Huraira:
Allah's Apostle said, "On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it, but it will follow him and say, 'I am your Kanz.'" The Prophet added, "By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it." Allah's Apostle added, "If the owner of camels does not pay their Zakat, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves." Some people said: Concerning a man who has camels, and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! "He has not to pay anything." The same scholar said, "If one pays Zakat of his camels one day or one year prior to the end of the year (by the end of which Zakat becomes due), his Zakat will be valid."
Reference | : Sahih al-Bukhari 6957, 6958 |
In-book reference | : Book 90, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 89 |
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Narrated Imran ibn Husayn:
A woman belonging to the tribe of Juhaynah (according to the version of Aban) came to the Prophet (saws) and said that she had committed fornication and that she was pregnant. The Messenger of Allah (saws) called her guardian.
Then the Messenger of Allah (saws) said to him: Be good to her, and when she bears a child, bring her (to me). When she gave birth to the child, he brought her (to him). The Prophet (saws) gave orders regarding her, and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people (to pray) and they prayed over her.
Thereupon Umar said: Are you praying over her, Messenger of Allah, when she has committed fornication?
He said: By Him in Whose hand my soul is, she has repented to such an extent that if it were divided among the seventy people of Medina, it would have been enough for them all. And what do you find better than the fact that she gave her life.
Aban did not say in his version: Then her clothes were tied to her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4440 |
In-book reference | : Book 40, Hadith 90 |
English translation | : Book 39, Hadith 4426 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2198 |
In-book reference | : Book 8, Hadith 88 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3299 |
In-book reference | : Book 13, Hadith 213 |
Narrated Abu Qatada:
We set out along with the Prophet during the year of (the battle of) Hunain, and when we faced the enemy, the Muslims (with the exception of the Prophet and some of his companions) retreated (before the enemy). I saw one of the pagans over-powering one of the Muslims, so I struck the pagan from behind his neck causing his armor to be cut off. The pagan headed towards me and pressed me so forcibly that I felt as if I was dying. Then death took him over and he released me. Afterwards I followed `Umar and said to him, "What is wrong with the people?" He said, "It is the Order of Allah." Then the Muslims returned (to the battle after the flight) and (after overcoming the enemy) the Prophet sat and said, "Whoever had killed an Infidel and has an evidence to this issue, will have the Salb (i.e. the belonging of the deceased e.g. clothes, arms, horse, etc)." I (stood up) and said, "Who will be my witness?" and then sat down. Then the Prophet repeated his question. Then the Prophet said the same (for the third time). I got up and said, "Who will be my witness?" and then sat down. The Prophet asked his former question again. So I got up. The Prophet said, What is the matter, O Abu Qatada?" So I narrated the whole story; A man said, "Abu Qatada has spoken the truth, and the Salb of the deceased is with me, so please compensate Abu Qatada on my behalf." Abu Bakr said, "No! By Allah, it will never happen that the Prophet will leave a Lion of Allah who fights for the Sake of Allah and His Apostle and give his spoils to you." The Prophet said, "Abu Bakr has spoken the truth. Give it (the spoils) back to him (O man)!" So he gave it to me and I bought a garden in (the land of) Banu Salama with it (i.e. the spoils) and that was the first property I got after embracing Islam.
Reference | : Sahih al-Bukhari 4321 |
In-book reference | : Book 64, Hadith 351 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 610 |
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Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah's Apostle ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah's Apostle reached Caesar, he said after reading it, 'Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah's Apostle. At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah's Apostle; and the infidels of Quraish. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. 'Ask them who amongst them is a close relation to the man who claims to be a prophet." Abu Sufyan added, "I replied, 'I am the nearest relative to him.' He asked, 'What degree of relationship do you have with him?' I replied, 'He is my cousin,' and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, 'Let him come nearer.' He then ordered that my companions stand behind me near my shoulder and said to his translator, 'Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately." Abu Sufyan added, "By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.' I replied, 'He belongs to a noble family amongst us.' He said, 'Have anybody else amongst you ever claimed the same before him? 'I replied, 'No.' He said, 'Had you ever blamed him for telling lies before he claimed what he claimed? ' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' He said, "Do the noble or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are they increasing or decreasing (day by day)?' I replied,' They are increasing.' He said, 'Does anybody amongst those who embrace his (the Prophet's) Religion become displeased and then discard his Religion?'. I replied, 'No. ' He said, 'Does he break his promises? I replied, 'No, but we are now at truce with him and we are afraid that he may betray us." Abu Sufyan added, "Other than the last sentence, I could not say anything against him. Caesar then asked, 'Have you ever had a war with him?' I replied, 'Yes.' He said, 'What was the outcome of your battles with him?' I replied, 'The result was unstable; sometimes he was victorious and sometimes we.' He said, 'What does he order you to do?' I said, 'He tells us to worship Allah alone, and not to worship others along with Him, and to leave all that our fore-fathers used to worship. He orders us to pray, give in charity, be chaste, keep promises and return what is entrusted to us.' When I had said that, Caesar said to his translator, 'Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact, all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing, and your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies, your reply was in the negative, so I took it for granted that a person who did not tell a lie about (others) the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him, you replied that it was the poor who followed him. In fact, such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact, this is the result of true faith till it is complete (in all respects). I asked you whether there was anybody who, after embracing his religion, became displeased and discarded his religion; your reply was in the negative. In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you. Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you. These are really the qualities of a prophet who, I knew (from the previous Scriptures) would appear, but I did not know that he would be from amongst you. If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.' " Abu Sufyan added, "Caesar then asked for the letter of Allah's Apostle and it was read. Its contents were: "In the name of Allah, the most Beneficent, the most Merciful (This letter is) from Muhammad, the slave of Allah, and His Apostle, to Heraculius, the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then, I invite you to Islam (i.e. surrender to Allah), embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam, you shall be responsible for misguiding the tillers (i.e. your nation). O people of the Scriptures! Come to a word common to you and us and you, that we worship. None but Allah, and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away, say: Bear witness that we are (they who have surrendered (unto Him)..(3.64) Abu Sufyan added, "When Heraclius had finished his speech, there was a great hue and cry caused by the Byzantine Royalties surrounding him, and there was so much noise that I did not understand what they said. So, we were turned out of the court. When I went out with my companions and we were alone, I said to them, 'Verily, Ibn Abi Kabsha's (i.e. the Prophet's) affair has gained power. This is the King of Bani Al-Asfar fearing him." Abu Sufyan added, "By Allah, I remained low and was sure that his religion would be victorious till Allah converted me to Islam, though I disliked it."
Reference | : Sahih al-Bukhari 2940, 2941 |
In-book reference | : Book 56, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 191 |
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Narrated Abu Musa:
When the Prophet arrived at Medina, he noticed that some people among the Jews used to respect Ashura' (i.e. 10th of Muharram) and fast on it. The Prophet then said, "We have more right to observe fast on this day." and ordered that fasting should be observed on it.
Reference | : Sahih al-Bukhari 3942 |
In-book reference | : Book 63, Hadith 166 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 278 |
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Narrated Abu Huraira:
Allah's Apostle said, "It was said to the children of Israel, 'Enter the gate in prostration and say Hitatun. (7.161) We shall forgive you, your faults.' But they changed (Allah's Order) and entered, dragging themselves on their buttocks and said, 'Habatun (a grain) in a Sha'ratin (hair).
Reference | : Sahih al-Bukhari 4641 |
In-book reference | : Book 65, Hadith 163 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 165 |
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Abu Huraira reported that a person said:
Reference | : Sahih Muslim 2548b |
In-book reference | : Book 45, Hadith 2 |
USC-MSA web (English) reference | : Book 32, Hadith 6181 |
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Narrated ibn `Abbas:
The Prophet came out on the day of `Id and offered a two-rak`at prayer, and he did not pray any rak`a before it, nor after it. Then he went towards the women and ordered them to give alms. The women started donating their earring and necklaces.
Reference | : Sahih al-Bukhari 5881 |
In-book reference | : Book 77, Hadith 98 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 769 |
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Narrated Abu Sa`id:
I heard from the Prophet saying, "There will come a time upon the people when the best property of a Muslim will be sheep which he will take to the tops of mountains and to the places of rainfall, run away with his religion (in order to save it) from afflictions."
Reference | : Sahih al-Bukhari 6495 |
In-book reference | : Book 81, Hadith 84 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 502 |
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Narrated Zaid bin Khalid Al-Juhani:
I heard the Prophet ordering that an unmarried person guilty of illegal sexual intercourse be flogged one-hundred stripes and be exiled for one year. `Umar bin Al-Khattab also exiled such a person, and this tradition is still valid.
Reference | : Sahih al-Bukhari 6831, 6832 |
In-book reference | : Book 86, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 818 |
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Narrated Abu Qilaba:
Anas said, "Bilal was ordered to pronounce the wording of Adhan twice and of Iqama once only." The sub narrator Isma`il said, "I mentioned that to Aiyub and he added (to that), "Except Iqama (i.e. Qadqamat- is-salat which should be said twice).
Reference | : Sahih al-Bukhari 607 |
In-book reference | : Book 10, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 581 |
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Narrated Ibn `Abbas:
The Prophet offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity).
Reference | : Sahih al-Bukhari 964 |
In-book reference | : Book 13, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 81 |
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Ibn Abbas reported that raisins were steeped in water for the Messenger of Allah (may peace be upon him) and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by (other people) or to be thrown away.
Reference | : Sahih Muslim 2004c |
In-book reference | : Book 36, Hadith 102 |
USC-MSA web (English) reference | : Book 23, Hadith 4973 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1189 |
In-book reference | : Book 13, Hadith 16 |
English translation | : Vol. 2, Book 8, Hadith 1189 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 662 |
In-book reference | : Introduction, Hadith 662 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2774 |
In-book reference | : Book 24, Hadith 156 |
English translation | : Vol. 3, Book 24, Hadith 2776 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3445 |
In-book reference | : Book 31, Hadith 10 |
English translation | : Vol. 4, Book 31, Hadith 3445 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2181 |
In-book reference | : Book 8, Hadith 71 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4238 |
In-book reference | : Book 21, Hadith 75 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4241 |
In-book reference | : Book 21, Hadith 78 |
Reference | : Bulugh al-Maram 1424 |
In-book reference | : Book 14, Hadith 28 |
English translation | : Book 14, Hadith 1424 |
Sunnah.com reference | : Book 2, Hadith 326 |
English translation | : Book 2, Hadith 415 |
Arabic reference | : Book 2, Hadith 420 |
Narrated `Aisha:
When it was the day of Uhud, the pagans were defeated. Then Satan, Allah's Curse be upon him, cried loudly, "O Allah's Worshippers, beware of what is behind!" On that, the front files of the (Muslim) forces turned their backs and started fighting with the back files. Hudhaifa looked, and on seeing his father Al-Yaman, he shouted, "O Allah's Worshippers, my father, my father!" But by Allah, they did not stop till they killed him. Hudhaifa said, "May Allah forgive you." (The sub-narrator, `Urwa, said, "By Allah, Hudhaifa continued asking Allah's Forgiveness for the killers of his father till he departed to Allah (i.e. died).")
Reference | : Sahih al-Bukhari 4065 |
In-book reference | : Book 64, Hadith 110 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 394 |
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Narrated Abu Huraira:
(The Prophet) Solomon son of (the Prophet) David said, "Tonight I will go round (i.e. have sexual relations with) one hundred women (my wives) everyone of whom will deliver a male child who will fight in Allah's Cause." On that an Angel said to him, "Say: 'If Allah will.' " But Solomon did not say it and forgot to say it. Then he had sexual relations with them but none of them delivered any child except one who delivered a half person. The Prophet said, "If Solomon had said: 'If Allah will,' Allah would have fulfilled his (above) desire and that saying would have made him more hopeful."
Reference | : Sahih al-Bukhari 5242 |
In-book reference | : Book 67, Hadith 175 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 169 |
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Narrated Al-Ahnaf bin Qais:
While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakra met me and asked, "Where are you going?" I replied, "I am going to help that person." He said, "Go back for I have heard Allah's Apostle saying, 'When two Muslims fight (meet) each other with their swords, both the murderer as well as the murdered will go to the Hell-fire.' I said, 'O Allah's Apostle! It is all right for the murderer but what about the murdered one?' Allah's Apostle replied, "He surely had the intention to kill his companion."
Reference | : Sahih al-Bukhari 31 |
In-book reference | : Book 2, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 31 |
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Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Solomon once said, 'Tonight I will sleep with ninety women, each of whom will bring forth a (would-be) cavalier who will fight in Allah's Cause." On this, his companion said to him, "Say: Allah willing!" But he did not say Allah willing. Solomon then slept with all the women, but none of them became pregnant but one woman who later delivered a halfman. By Him in Whose Hand Muhammad's soul is, if he (Solomon) had said, 'Allah willing' (all his wives would have brought forth boys) and they would have fought in Allah's Cause as cavaliers. "
Reference | : Sahih al-Bukhari 6639 |
In-book reference | : Book 83, Hadith 18 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 634 |
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Narrated Anas:
The Prophet reached Khaibar in the morning, while the people were coming out carrying their spades over their shoulders. When they saw him they said, "This is Muhammad and his army! Muhammad and his army!" So, they took refuge in the fort. The Prophet raised both his hands and said, "Allahu Akbar, Khaibar is ruined, for when we approach a nation (i.e. enemy to fight) then miserable is the morning of the warned ones." Then we found some donkeys which we (killed and) cooked: The announcer of the Prophet announced: "Allah and His Apostle forbid you to eat donkey's meat." So, all the pots including their contents were turned upside down.
Reference | : Sahih al-Bukhari 2991 |
In-book reference | : Book 56, Hadith 200 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 234 |
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Narrated Abu Huraira:
The Prophet said, "Solomon (the son of) David said, 'Tonight I will sleep with seventy ladies each of whom will conceive a child who will be a knight fighting for "Allah's Cause.' His companion said, 'If Allah will.' But Solomon did not say so; therefore none of those women got pregnant except one who gave birth to a half child." The Prophet further said, "If the Prophet Solomon had said it (i.e. 'If Allah will') he would have begotten children who would have fought in Allah's Cause." Shuaib and Ibn Abi Az-Zinad said, "Ninety (women) is more correct (than seventy).
Reference | : Sahih al-Bukhari 3424 |
In-book reference | : Book 60, Hadith 96 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 635 |
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Narrated AbuSa'id al-Khudri ; Anas ibn Malik:
The Prophet (saws) said: Soon there will appear disagreement and dissension in my people; there will be people who will be good in speech and bad in work. They recite the Qur'an, but it does not pass their collar-bones. They will swerve from the religion as an animal goes through the animal shot at. They will not return to it till the arrow comes back to its notch. They are worst of the people and animals. Happy is the one who kills them and they kill him. They call to the book of Allah, but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the rest of the people). The people asked: What is their sign? He replied: They shave the head.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4765 |
In-book reference | : Book 42, Hadith 170 |
English translation | : Book 41, Hadith 4747 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2761 |
In-book reference | : Book 24, Hadith 9 |
English translation | : Vol. 4, Book 24, Hadith 2761 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3375 |
In-book reference | : Book 13, Hadith 287 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3963 |
In-book reference | : Book 19, Hadith 175 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4062 |
In-book reference | : Book 19, Hadith 272 |
Narrated Usama bin Zaid:
The Prophet rode a donkey having a saddle with a Fadakiyya velvet covering. He mounted me behind him and went to visit Sa`d bin 'Ubada, and that had been before the battle of Badr. The Prophet proceeded till he passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that had been before `Abdullah embraced Islam. The gathering comprised of Muslims, polytheists, i.e., isolators and Jews. `Abdullah bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering, `Abdullah bin Ubai covered his nose with his upper garment and said, "Do not trouble us with dust." The Prophet greeted them, stopped and dismounted. Then he invited them to Allah (i.e., to embrace Islam) and recited to them some verses of the Holy Qur'an. On that, `Abdullah bin Ubai said, "O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering, but return to your house, and if somebody comes to you, teach him there." On that `Abdullah bin Rawaha said, Yes, O Allah's Apostle! Bring your teachings to our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing each other till they were about to fight. The Prophet kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Sa`d bin Ubada. He said to him "O Sa`d! Have you not heard what Abu Hubab (i.e., `Abdullah bin Ubai) said?" Sa`d said, 'O Allah's Apostle! Excuse and forgive him, for Allah has given you what He has given you. The people of this town (Medina decided unanimously to crown him and make him their chief by placing a turban on his head, but when that was prevented by the Truth which Allah had given you he (`Abdullah bin Ubai) was grieved out of jealously, and that was the reason which caused him to behave in the way you have seen."
Reference | : Sahih al-Bukhari 5663 |
In-book reference | : Book 75, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 567 |
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Narrated Anas:
Some goods came to Allah's Apostle from Bahrain. The Prophet ordered the people to spread them in the mosque --it was the biggest amount of goods Allah's Apostle had ever received. He left for prayer and did not even look at it. After finishing the prayer, he sat by those goods and gave from those to everybody he saw. Al-`Abbas came to him and said, "O Allah's Apostle! give me (something) too, because I gave ransom for myself and `Aqil". Allah's Apostle told him to take. So he stuffed his garment with it and tried to carry it away but he failed to do so. He said, "O Allah's Apostle! Order someone to help me in lifting it." The Prophet refused. He then said to the Prophet: Will you please help me to lift it?" Allah's Apostle refused. Then Al-`Abbas threw some of it and tried to lift it (but failed). He again said, "O Allah's Apostle Order someone to help me to lift it." He refused. Al-`Abbas then said to the Prophet: "Will you please help me to lift it?" He again refused. Then Al-`Abbas threw some of it, and lifted it on his shoulders and went away. Allah's Apostle kept on watching him till he disappeared from his sight and was astonished at his greediness. Allah's Apostle did not get up till the last coin was distributed.
Reference | : Sahih al-Bukhari 421 |
In-book reference | : Book 8, Hadith 71 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 413 |
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Narrated Mujashi bin Masud:
I took Abu Mabad to the Prophet in order that he might give him the pledge of allegiance for migration. The Prophet said, "Migration has gone to its people, but I take the pledge from him (i.e. Abu Mabad) for Islam and Jihad."
Reference | : Sahih al-Bukhari 4307, 4308 |
In-book reference | : Book 64, Hadith 339 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 599 |
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Narrated Ibn `Umar:
When we returned from (the battle of) Hunain, `Umar asked the Prophet about a vow which he had made during the Pre-lslamic period of Ignorance that he would perform I`tikaf. The Prophet ordered him to fulfill his vow.
Reference | : Sahih al-Bukhari 4320 |
In-book reference | : Book 64, Hadith 350 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 609 |
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Yahya related to me from Malik that he had heard that the muadhdhin came to Umar ibn al-Khattab to call him to the subh prayer and found him sleeping, so he said, "Prayer is better than sleep," and Umar ordered him to put that in the adhan for subh .
Sunnah.com reference | : Book 3, Hadith 8 |
USC-MSA web (English) reference | : Book 3, Hadith 8 |
Arabic reference | : Book 3, Hadith 154 |
Narrated Nafi`:
Once on a very cold and stormy night, Ibn `Umar pronounced the Adhan for the prayer and then said, "Pray in your homes." He (Ibn `Umar) added. "On very cold and rainy nights Allah's Apostle used to order the Mu'adh-dhin to say, 'Pray in your homes.' "
Reference | : Sahih al-Bukhari 666 |
In-book reference | : Book 10, Hadith 60 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 635 |
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Narrated Jarir:
I have given a pledge of allegiance to Allah's Apostle for to testify that None has the right to be worshipped but Allah, and Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to listen to and obey (Allah's and His Prophet's orders), and to give good advice to every Muslim.
Reference | : Sahih al-Bukhari 2157 |
In-book reference | : Book 34, Hadith 108 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 366 |
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Narrated Anas bin Malik:
The Prophet said to Ubai, "Allah has ordered me to recite to you: 'Those who disbelieve (Surat-al- Bayina 98).' " Ubai said, "Has He mentioned my name?" The Prophet said, "Yes." On hearing this, Ubai started weeping.
Reference | : Sahih al-Bukhari 3809 |
In-book reference | : Book 63, Hadith 34 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 154 |
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Abdullah b. Umar reported that the Messenger of Allah (may peace be upon him) ordered the (payment of) Zakat-ul-Fitr one sa' of dates, or one sa' of barley. Ibn 'Umar ('Abdullah b. 'Umar) further said:
Reference | : Sahih Muslim 984d |
In-book reference | : Book 12, Hadith 19 |
USC-MSA web (English) reference | : Book 5, Hadith 2152 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1513 |
In-book reference | : Book 19, Hadith 24 |
English translation | : Vol. 3, Book 17, Hadith 1513 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4880 |
In-book reference | : Book 46, Hadith 11 |
English translation | : Vol. 5, Book 46, Hadith 4884 |
Narrated Az-Zuhri:
Uthman offered complete prayer at Mina for the sake of bedouins who attended (hajj) in large numbers that year. He led the people four rak'ahs in prayer in order to teach them that the prayer (i.e. noon or afternoon prayer) essentially contained four rak'ahs.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1964 |
In-book reference | : Book 11, Hadith 244 |
English translation | : Book 10, Hadith 1959 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 302 |
In-book reference | : Book 3, Hadith 21 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4138 |
In-book reference | : Book 20, Hadith 73 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 425 |
In-book reference | : Book 24, Hadith 7 |
English translation | : Book 24, Hadith 425 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1261 |
In-book reference | : Book 54, Hadith 3 |
English translation | : Book 54, Hadith 1261 |
This hadith has been reported on the authority of A'mash with the same chain of transmitters but there is a slight variation (of wording) that, instead of the word Bu'ithat (I have been sent), the word ju'ilat (I have been made) has been used.
Reference | : Sahih Muslim 2133e |
In-book reference | : Book 38, Hadith 7 |
USC-MSA web (English) reference | : Book 25, Hadith 5320 |
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It has been narrated on the authority of `A'isha, the wife of the Prophet (may peace be upon him), who said to the Messenger of Allah (may peace he upon him):
Reference | : Sahih Muslim 1795 |
In-book reference | : Book 32, Hadith 135 |
USC-MSA web (English) reference | : Book 19, Hadith 4425 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1553 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Vol. 3, Book 19, Hadith 1553 |
Narrated Sahl and Abu Usaid:
The Prophet married Umaima bint Sharahil, and when she was brought to him, he stretched his hand towards her. It seemed that she disliked that, whereupon the Prophet ordered Abu Usaid to prepare her and to provide her with two white linen dresses.
Reference | : Sahih al-Bukhari 5256 |
In-book reference | : Book 68, Hadith 6 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 182 |
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Narrated Fatima bint Al-Mundhir:
Whenever a lady suffering from fever was brought to Asma' bint Abu Bakr, she used to invoke Allah for her and then sprinkle some water on her body, at the chest and say, "Allah's Apostle used to order us to abate fever with water."
Reference | : Sahih al-Bukhari 5724 |
In-book reference | : Book 76, Hadith 39 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 620 |
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Narrated Ibn `Abbas:
"The Prophet offered a two-rak`at prayer on `Id day and he did not offer any (Nawafil prayer) before or after it. He then went towards the women, and Bilal was accompanying him, and ordered them to give alms. And so the women started giving their earrings (etc .).
Reference | : Sahih al-Bukhari 5883 |
In-book reference | : Book 77, Hadith 100 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 771 |
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Narrated Ibn `Abbas:
While performing the Tawaf around the Ka`ba, the Prophet passed by a person leading another person by a hair-rope nose-ring in his nose. The Prophet cut the hair-rope nose-ring off with his hand and ordered the man to lead him by the hand.
Reference | : Sahih al-Bukhari 6703 |
In-book reference | : Book 83, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 694 |
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Narrated Tawus:
Ibn `Abbas mentioned the statement of the Prophet regarding the taking of a bath on Friday and then I asked him whether the Prophet (p.b.u.h) had ordered perfume or (hair) oil to be used if they could be found in one's house. He (Ibn `Abbas) replied that he did not know about it.
Reference | : Sahih al-Bukhari 885 |
In-book reference | : Book 11, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 10 |
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Narrated Zaid bin Arqam:
In the lifetime of the Prophet we used to speak while praying, and one of us would tell his needs to his companions, till the verse, 'Guard strictly your prayers (2.238) was revealed. After that we were ordered to remain silent while praying.
Reference | : Sahih al-Bukhari 1200 |
In-book reference | : Book 21, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 292 |
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Narrated Anas:
The Prophet saw an old man walking, supported by his two sons, and asked about him. The people informed him that he had vowed to go on foot (to the Ka`ba). He said, "Allah is not in need of this old man's torturing himself," and ordered him to ride.
Reference | : Sahih al-Bukhari 1865 |
In-book reference | : Book 28, Hadith 45 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 88 |
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Jabir b. Abdullah reported that the Apostle of Allah (may peace be upon him) ordered us to put on Ihram (again) as we proceeded towards Mina after we had put it off (i. e. 'on the 8th of Dhu'l-Hijja). So we pronounced Talbiya at al-Abtah.
Reference | : Sahih Muslim 1214 |
In-book reference | : Book 15, Hadith 150 |
USC-MSA web (English) reference | : Book 7, Hadith 2795 |
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'Abdullah b. 'Amr reported:
Reference | : Sahih Muslim 2077c |
In-book reference | : Book 37, Hadith 51 |
USC-MSA web (English) reference | : Book 24, Hadith 5175 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2491 |
In-book reference | : Book 37, Hadith 77 |
English translation | : Vol. 4, Book 11, Hadith 2491 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3792 |
In-book reference | : Book 49, Hadith 191 |
English translation | : Vol. 1, Book 46, Hadith 3792 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2804 |
In-book reference | : Book 24, Hadith 186 |
English translation | : Vol. 3, Book 24, Hadith 2806 |
Narrated Ibn 'Umar:
During the time of Messenger of Allah (saws) we used to buy grain, and he sent a man to us who ordered us to move it from the spot where we had bought it to some other place, before we sold it without weighing or measuring it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3493 |
In-book reference | : Book 24, Hadith 78 |
English translation | : Book 23, Hadith 3486 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2181 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Book 12, Hadith 2176 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 254 |
In-book reference | : Introduction, Hadith 254 |
English translation | : Vol. 1, Book 1, Hadith 254 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2447 |
In-book reference | : Book 9, Hadith 216 |
It has been narrated on the authority of Salama (b. al-Akwa') who said:
Reference | : Sahih Muslim 1755 |
In-book reference | : Book 32, Hadith 54 |
USC-MSA web (English) reference | : Book 19, Hadith 4345 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3536 |
In-book reference | : Book 48, Hadith 167 |
English translation | : Vol. 6, Book 45, Hadith 3536 |
Narrated Nu'aym ibn Huzzal:
Yazid ibn Nu'aym ibn Huzzal, on his father's authority said: Ma'iz ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah (saws) and inform him of what you have done, for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him.
So he went to him and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (the Prophet) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (again) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah.
When he uttered it four times, the Messenger of Allah (saws) said: You have said it four times. With whom did you commit it?
He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he (the Prophet) gave orders that he should be stoned to death. He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel's foreleg at him, which hit him and killed him. They then went to the Prophet (saws) and reported it to him.
He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah.
صحيح دون قوله لعله أن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4419 |
In-book reference | : Book 40, Hadith 69 |
English translation | : Book 39, Hadith 4405 |
Abu Huraira reported that the Messenger of Allah (may peace be upon hlmg) said:
Reference | : Sahih Muslim 523a |
In-book reference | : Book 5, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 1062 |
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Narrated `Ali:
The Prophet sent a Sariya under the command of a man from the Ansar and ordered the soldiers to obey him. He (i.e. the commander) became angry and said "Didn't the Prophet order you to obey me!" They replied, "Yes." He said, "Collect fire-wood for me." So they collected it. He said, "Make a fire." When they made it, he said, "Enter it (i.e. the fire)." So they intended to do that and started holding each other and saying, "We run towards (i.e. take refuge with) the Prophet from the fire." They kept on saying that till the fire was extinguished and the anger of the commander abated. When that news reached the Prophet he said, "If they had entered it (i.e. the fire), they would not have come out of it till the Day of Resurrection. Obedience (to somebody) is required when he enjoins what is good."
Reference | : Sahih al-Bukhari 4340 |
In-book reference | : Book 64, Hadith 369 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 629 |
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Narrated Al-Bara' bin `Azib:
The Prophet ordered us to do seven (things) and forbade us from seven. He ordered us to visit the patients, to follow the funeral procession, to reply to the sneezer (i.e., say to him, 'Yarhamuka-l-lah (May Allah bestow His Mercy upon you), if he says 'Al-hamduli l-lah' (Praise be to Allah), to help others to fulfill their oaths, to help the oppressed, to greet (whomever one should meet), and to accept the invitation (to a wedding banquet). He forbade us to wear golden rings, to use silver utensils, to use Maiyathir (cushions of silk stuffed with cotton and placed under the rider on the saddle), the Qasiyya (linen clothes containing silk brought from an Egyptian town), the Istibraq (thick silk) and the Dibaj (another kind of silk). (See Hadith No. 539 and 753).
Reference | : Sahih al-Bukhari 5175 |
In-book reference | : Book 67, Hadith 110 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 104 |
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Narrated Ibn `Abbas:
"Once a delegation of `Abdul Qais came to Allah's Apostle and said, "We belong to such and such branch of the tribe of Rabi'ah and we can only come to you in the sacred months. Order us to do something good so that we may take it from you and also invite to it those whom we have left behind (at home)." So he said, "I order you to do four things and forbid you from four things: To believe in Allah" - and then he explained it to them "to testify that none has the right to be worshipped but Allah and that I am Allah's Apostle, to establish the prayers (at the stated times), to pay the Zakat (obligatory charity), to hand me the Khumus (fifth) if you acquire spoils of war. And I forbid from (using) Dubba, Hantam, Muqaiyyar, and Naqir (all these were utensils used for the preparation of alcoholic drinks).
Reference | : Sahih al-Bukhari 523 |
In-book reference | : Book 9, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 501 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 709 |
In-book reference | : Book 8, Hadith 22 |
English translation | : Vol. 1, Book 8, Hadith 710 |