Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3140 |
In-book reference | : Book 25, Hadith 56 |
English translation | : Vol. 1, Book 25, Hadith 3142 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 857 |
In-book reference | : Book 10, Hadith 81 |
English translation | : Vol. 1, Book 10, Hadith 858 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3737 |
In-book reference | : Book 18, Hadith 76 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2502 |
In-book reference | : Book 9, Hadith 270 |
[At-Tirmidhi and Abu Dawud].
Reference | : Riyad as-Salihin 728 |
In-book reference | : Book 2, Hadith 2 |
[At-Tirmidhi]
Reference | : Riyad as-Salihin 1518 |
In-book reference | : Book 17, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4657 |
In-book reference | : Book 44, Hadith 209 |
English translation | : Vol. 5, Book 44, Hadith 4661 |
`A'isha, the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 2442a |
In-book reference | : Book 44, Hadith 120 |
USC-MSA web (English) reference | : Book 31, Hadith 5984 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, travelled by night on the way back from Khaybar.Towards the end of the night he stopped for a rest and told Bilal to stay awake to keep watch for the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, and his companions slept. Bilal stayed on guard as long as was decreed for him and then he leant against his riding camel facing the direction of the dawn and sleep overcame him and neither he nor the Messenger of Allah nor any of the party woke up until the sun's rays had struck them. The Messenger of Allah, may Allah bless him and grant him peace, was alarmed. Bilal excused himself, saying, "Messenger of Allah! The One who took your self was the One who took myself. "The Messenger of Allah, may Allah bless him and grant him peace, ordered the party to move on and so they roused thei r mounts and rode on a short distance. The Messenger of Allah, may Allah bless him and grant him peace, ordered Bilal to give the iqama and then led them in the subh prayer. When he had finished he said, "Anyone who forgets a prayer should pray it when he remembers. Allah theBlessed and Exalted says in His book, 'Establish the prayer to remember Me.'"
Arabic/English book reference | : Book 1, Hadith 25 |
Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr became the caliph some Arabs renegade (reverted to disbelief) (Abu Bakr decided to declare war against them), `Umar, said to Abu Bakr, "How can you fight with these people although Allah's Apostle said, 'I have been ordered (by Allah) to fight the people till they say: "None has the right to be worshipped but Allah, and whoever said it then he will save his life and property from me except on trespassing the law (rights and conditions for which he will be punished justly), and his accounts will be with Allah.' " Abu Bakr said, "By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property (according to Allah's orders) By Allah! If they refuse to pay me even a she-kid which they used to pay at the time of Allah's Apostle . I would fight with them for withholding it" Then `Umar said, "By Allah, it was nothing, but Allah opened Abu Bakr's chest towards the decision (to fight) and I came to know that his decision was right."
Reference | : Sahih al-Bukhari 1399, 1400 |
In-book reference | : Book 24, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 483 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 416 |
In-book reference | : Introduction, Hadith 416 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Do not forbid the female slaves of Allah from (going into) the mosques of Allah.' "
USC-MSA web (English) reference | : Book 14, Hadith 12 |
Arabic reference | : Book 14, Hadith 469 |
[Muslim].
Reference | : Riyad as-Salihin 1397 |
In-book reference | : Book 14, Hadith 1 |
Narrated Ubaidullah bin `Abdullah bin `Utba:
We were informed that Musailima Al-Kadhdhab had arrived in Medina and stayed in the house of the daughter of Al-Harith. The daughter of Al-Harith bin Kuraiz was his wife and she was the mother of `Abdullah bin 'Amir. There came to him Allah's Apostle accompanied by Thabit bin Qais bin Shammas who was called the orator of Allah's Apostle. Allah's Apostle had a stick in his hand then. The Prophet stopped before Musailima and spoke to him. Musailima said to him, "If you wish, we would not interfere between you and the rule, on condition that the rule will be ours after you... The Prophet said, "If you asked me for this stick, I would not give it to you. I think you are the same person who was shown to me in a dream. And this is Thabit bin Al-Qais who will answer you on my behalf." The Prophet then went away. I asked Ibn `Abbas about the dream Allah's Apostle had mentioned. Ibn `Abbas said, "Someone told me that the Prophet said, "When I was sleeping, I saw in a dream that two gold bangles were put in my hands, and that frightened me and made me dislike them. Then I was allowed to blow on them, and when I blew at them, both of them flew. Then I interpreted them as two liars who would appear.' One of them was Al-`Ansi who was killed by Fairuz in Yemen and the other was Musailima Al-Kadhdbab."
Reference | : Sahih al-Bukhari 4378, 4379 |
In-book reference | : Book 64, Hadith 402 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 662 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As-Sa`idi:
'Uwaimir Al-Ajlani came to `Asim bin Ad Al-Ansari and said to him, "O `Asim! Suppose a man saw another man with his wife, would he kill him whereupon you would kill him; or what should he do? Please, O `Asim, ask about this on my behalf." `Asim asked Allah's Apostle about it. Allah's Apostle, disliked that question and considered it disgraceful. What `Asim heard from Allah's Apostle was hard on him. When `Asim returned to his family, 'Uwaimir came to him and said, "O `Asim! What did Allah's Apostle. say to you?" `Asim said to 'Uwaimir, "You never bring me any good. Allah's Apostle disliked the problem which I asked him about." 'Uwaimir said, "By Allah, I will not give up this matter until I ask the Prophet about it." So 'Uwaimir proceeded till he came to Allah's Apostle in the midst of people, and said, "O Allah's Apostle! If a man sees another man with his wife, would he kill him, whereupon you would kill him, or what should he do?" Allah's Apostle said, "Allah has revealed some decree as regards you and your wives case. Go and bring her." So they carried out the process of Lian while I was present among the people with Allah's Apostle. When they had finished their Lian, 'Uwaimir said, "O Allah's Apostle! If I should now keep her with me as a wife, then I have told a lie." So he divorced her thrice before Allah's Apostle ordered him. (Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.)
Reference | : Sahih al-Bukhari 5308 |
In-book reference | : Book 68, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 228 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
When Allah favored His Apostle with the properties of Hawazin tribe as Fai (booty), he started giving to some Quarries men even up to one-hundred camels each, whereupon some Ansari men said about Allah's Apostle, "May Allah forgive His Apostle! He is giving to (men of) Quraish and leaves us, in spite of the fact that our swords are still dropping blood (of the infidels)" When Allah's Apostle was informed of what they had said, he called the Ansar and gathered them in a leather tent and did not call anybody else along, with them. When they gathered, Allah's Apostle came to them and said, "What is the statement which, I have been informed, and that which you have said?" The learned ones among them replied," O Allah's Apostle! The wise ones amongst us did not say anything, but the youngsters amongst us said, 'May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar, in spite of the fact that our swords are still dribbling (wet) with the blood of the infidels.' " Allah's Apostle replied, I give to such people as are still close to the period of Infidelity (i.e. they have recently embraced Islam and Faith is still weak in their hearts). Won't you be pleased to see people go with fortune, while you return with Allah's Apostle to your houses? By Allah, what you will return with, is better than what they are returning with." The Ansar replied, "Yes, O Allah's Apostle, we are satisfied' Then the Prophet said to them." You will find after me, others being preferred to you. Then be patient till you meet Allah and meet His Apostle at Al-Kauthar (i.e. a fount in Paradise)." (Anas added:) But we did not remain patient.
Reference | : Sahih al-Bukhari 3147 |
In-book reference | : Book 57, Hadith 55 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 375 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2092 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Vol. 3, Book 22, Hadith 2094 |
Grade: | Sahih (Darussalam) [Bukhari 4240 and Muslim 1759] (Darussalam) |
Reference | : Musnad Ahmad 55 |
In-book reference | : Book 1, Hadith 52 |
Narrated Jabir bin `Abdullah:
That he fought in a Ghazwa towards Najd along with Allah's Apostle and when Allah's Apostle returned, he too, returned along with him. The time of the afternoon nap overtook them when they were in a valley full of thorny trees. Allah's Apostle dismounted and the people dispersed amongst the thorny trees, seeking the shade of the trees. Allah's Apostle took shelter under a Samura tree and hung his sword on it. We slept for a while when Allah's Apostle suddenly called us, and we went to him, to find a bedouin sitting with him. Allah's Apostle said, "This (bedouin) took my sword out of its sheath while I was asleep. When I woke up, the naked sword was in his hand and he said to me, 'Who can save you from me?, I replied, 'Allah.' Now here he is sitting." Allah's Apostle did not punish him (for that).
Reference | : Sahih al-Bukhari 4135 |
In-book reference | : Book 64, Hadith 179 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 458 |
(deprecated numbering scheme) |
'A'isha reported that when the Messenger of Allah (may peace be upon him) was told that Ibn Haritha, Ja'far b. Abu Talib and Abdullah b. Rawaha were killed, he sat down, showing signs of grief. She (further) said:
Reference | : Sahih Muslim 935a |
In-book reference | : Book 11, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 2034 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3312 |
In-book reference | : Book 47, Hadith 364 |
English translation | : Vol. 5, Book 44, Hadith 3312 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 500 |
In-book reference | : Book 2, Hadith 110 |
English translation | : Book 2, Hadith 500 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2293 |
In-book reference | : Book 9, Hadith 67 |
Narrated Jabir bin 'Abdullah As-Salami:
A bedouin gave the Pledge of allegiance for embracing Islam to Allah's Apostle, and then he got an attack of fever in Medina and came to Allah's Apostle: and said, "O Allah's Apostle! Cancel my pledge." Allah's Apostle refused to do so. The bedouin came to him again and said, "Cancel my pledge," but he refused again, and then again, the bedouin came to him and said, "Cancel my pledge," and Allah's Apostle refused. The bedouin finally went away, and Allah's Apostle said, "Medina is like a pair of bellows (furnace), it expels its impurities while it brightens and clears its good.'
Reference | : Sahih al-Bukhari 7322 |
In-book reference | : Book 96, Hadith 52 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 424 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, may Allah bless him and grant him peace, had wanted to take two pieces of wood to strike them together to gather people for the prayer, and Abdullah ibn Zayd al-Ansari, then of the tribe of Harith ibn al-Khazraj, was shown two pieces of wood in his sleep. He said, 'These are close to what the Messenger of Allah, may Allah bless him and grant him peace, wants.' Then it was said, 'Do you not call to the prayer?', so when he woke up he went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned the dream to him. The Messenger of Allah, may Allah bless him and grant him peace, ordered the adhan."
Sunnah.com reference | : Book 3, Hadith 1 |
USC-MSA web (English) reference | : Book 3, Hadith 1 |
Arabic reference | : Book 3, Hadith 147 |
Abdullah b. 'Umar (Allah be pleased with them) reported that (the Arabs of) pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah (may peace be upon him) observed it and the Muslims too (observed it) before fasting in Ramadan became obligatory. But when it became obligatory, the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1126a |
In-book reference | : Book 13, Hadith 148 |
USC-MSA web (English) reference | : Book 6, Hadith 2504 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Muhammad ibn al-Munkadir from Jabir ibn Abdullah that a Bedouin took an oath of allegiance in Islam with the Messenger of Allah, may Allah bless him and grant him peace. A fever befell the Bedouin at Madina. He came to the Messenger of Allah, and said, "Messenger of Allah, release me from my pledge." The Messenger of Allah, may Allah bless him and grant him peace, refused. Then he came to him again and said, "Release me from my pledge." The Messenger of Allah may Allah bless him and grant him peace, refused. Then he came again and said, "Release me from my pledge." He refused. Then he came again and said, "Release me from my pledge." He refused. The Bedouin left and the Messenger of Allah, may Allah bless him and grant him peace, said, "Madina is like the blacksmith's furnace. It removes the impurities and purifies the good."
Sunnah.com reference | : Book 45, Hadith 4 |
USC-MSA web (English) reference | : Book 45, Hadith 4 |
Arabic reference | : Book 45, Hadith 1604 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3593 |
In-book reference | : Book 48, Hadith 224 |
English translation | : Vol. 6, Book 46, Hadith 3593 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1618 |
In-book reference | : Book 5, Hadith 94 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3319 |
In-book reference | : Book 13, Hadith 233 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1884 |
In-book reference | : Book 6, Hadith 111 |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2684c |
In-book reference | : Book 48, Hadith 20 |
USC-MSA web (English) reference | : Book 35, Hadith 6490 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Abu Taiba cupped Allah's Apostle and so Allah's Apostle ordered that a Sa of dates be paid to him and ordered his masters (for he was a slave) to reduce his tax.
Reference | : Sahih al-Bukhari 2210 |
In-book reference | : Book 34, Hadith 156 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 412 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
The narration in Muslim is: The man replied: "I have made no significant preparation with regard to Salat (prayer), Saum (fasting) and Sadaqah (charity) but I love Allah and His Messenger".
وفي رواية لهما: ما أعددت لها من كثير صوم، ولا صلاة، ولا صدقة ولكني أحب الله ورسوله.
Reference | : Riyad as-Salihin 369 |
In-book reference | : Introduction, Hadith 369 |
"Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment." (3:77)
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1712 |
In-book reference | : Book 17, Hadith 202 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 729 |
In-book reference | : Book 4, Hadith 158 |
Reference | : Bulugh al-Maram 1374 |
In-book reference | : Book 13, Hadith 1 |
English translation | : Book 13, Hadith 1374 |
Sunnah.com reference | : Book 7, Hadith 183 |
English translation | : Book 7, Hadith 934 |
Arabic reference | : Book 7, Hadith 928 |
Sunnah.com reference | : Book 2, Hadith 370 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 451 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 646 |
In-book reference | : Book 5, Hadith 82 |
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ "يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر على ذلك إذا أردت، فلم يزل يتمادى بي حتى استمر بالناس الجد، فأصبح رسول الله صلى الله عليه وسلم غادياً والمسلمون معه، ولم أقض من جهازي شيئاً، ثم غدوت فرجعت ولم أقض شيئاً، فلم يزل يتمادى بي حتى أسرعوا وتفارط الغرو، فهممت أن أرتحل فأدركهم، فياليتني فعلت، ثم لم يقدر ذلك لي، فطفقت إذا خرجت في الناس بعد خروج رسول الله صلى الله عليه وسلم يحزنني أني أرى لي أسوة، إلا رجلاً مغموصاً عليه في النفاق، أو رجلاً ممن عذر الله تعالى من أسوة، إلا رجلاً مغموصاً عليه في النفاق، أو رجلاً ممن عذر الله تعالى من الضعفاء، ولم يذكرني رسول الله صلى الله عليه وسلم حتى بلغ تبوك، فقال وهو جالس في القوم بتبوك: ما فعل كعب بن مالك؟ قَالَ رَجُلٌ مِنْ بَنِي سَلِمَةَ يَا رَسُولَ اللَّهِ حَبَسَهُ بُرْدَاهُ وَالنَّظَرُ فِي عِطْفَيْهِ.فقال له معاذ بن جبل رضي الله عنه بئس ما قلت! والله يارسول الله ما علمنا عليه إلا خيراً ، فسكت رسول الله صلى الله عليه وسلم فبينا هو على ذلك رأى رجلا مبيضا يزول به السراب فقال رسول الله صلى الله عليه وسلم: كن أبا خيثمة، فإذا أبو خيثمة الأنصاري وهو الذي تصدق بصاع التمر حين لمزه المنافقون، قال كعب: فلما بلغني أن رسول الله صلى الله عليه وسلم قد توجه قافلاً من تبوك حضرني بثي، فطفقت أتذكر الكذب وأقول: بم أخرج من سخطه غداً وأستعين على ذلك بكل ذي رأى من أهلي، فلما قيل: إن رسول الله صلى الله عليه وسلم قد أظل قادماً زاح عني الباطل حتى عرفت أني لم أنج منه بشيء أبداً، فأجمعت صدقه، وأصبح رسول الله صلى الله عليه وسلم قادماً، وكان إذا قدم من سفر بدأ بالمسجد فركع فيه ركعتين ثم جلس للناس، فلما فعل فعل ذلك جاءه المخلفون يعتذرون إليه ويحلفون له، وكانوا بضعا وثمانين رجلاً فقبل منهم علانيتهم وبايعهم واستغفر لهم ووكل سرائرهم إلى الله تعالى حتى جئت. فلما سلمت تبسم تبسم المغضب ثم قال: تعال، فجئت أمشي حتى جلست بين يديه، فقال لي: ما خلفك؟ ألم تكن قد ابتعت ظهرك! قال قلت: يارسول الله إني والله لو جلست عند غيرك من أهل الدنيا لرأيت أني سأخرج من سخطه بعذر، لقد أعطيت جدلاً، ولكنني والله لقد علمت لئن حدثتك اليوم حديث كذب ترضي به ليوشكن الله يسخطك علي، وإن حدثتك حديث صدق تجد علي فيه إني لأرجو فيه عقبى الله عز وجل، والله ما كان لي من عذر، والله ما كنت قط أقوى ولا أيسر مني حين تخلفت عنك. قال: فقال رسول الله صلى الله عليه وسلم " أما هذا فقد صدق، فقم حتى يقضي الله فيك" وسار رجال من بني سلمة فاتبعوني، فقالوا لي: والله ما علمناك أذنبت ذنبا قبل هذا، لقد عجزت في أن لا يكون اعتذرت إلى رسول الله صلى الله عليه وسلم بما اعتذر إليه المخلفون فقد كان كافيك ذنبك استغفار رسول الله صلى الله عليه وسلم لك. قال: فوالله ما زالوا يؤنبونني حتى أردت أن أرجع إلى رسول الله صلى الله عليه وسلم فأكذب نفسي، ثم قلت لهم: هل لقي هذا معي من أحد؟ قالوا: نعم لقيه معك رجلان قالا مثل ما قلت، وقيل لهما مثل ما قيل لك، قال قلت: من هما؟ قالوا: مرارة بن الربيع العمري، وهلال بن أمية الواقفي؟ قال: فذكروا لي رجلين صالحين قد شهدا بدراً فيهما أسوة. قال: فمضيت حين ذكروهما لي. ونهى رسول صلى الله عليه وسلم عن كلامنا أيها الثلاثة من بين من تخلف عنه، قال: فاجتنبنا الناس- أو قال: تغيروا لنا- حتى تنكرت لي في نفس الأرض، فما هي بالأرض التي أعرف، فلبثنا على ذلك خمسين ليلة. فأما صاحباي فاستكانا وقعدا في بيوتهما يبكيان، وأما أنا فكنت أشب القوم وأجلدهم، فكنت أخرج فأشهد الصلاة مع المسلمين، وأطوف في الأسواق ولا يكلمني أحد، وآتي رسول الله صلى الله عليه وسلم فأسلم عليه، وهو في مجلسه بعد الصلاة، فأقول في نفسي : هل حرك شفتيه برد السلام أم ؟ ثم أصلي قريباً منه وأسارقه النظر، فإذا أقبلت على صلاتي نظر إلي، وإذا التفت نحوه أعرض عني، حتى إذا طال ذلك علي من جفوة المسلمين مشيت حتى تسورت جدار حائط أبي قتادة وهو ابن عمي وأحب الناس إلي، فسلمت عليه فوالله ما ردّ علي السلام، فقلت له: يا أبا قتادة أنشدك بالله هل تعلمني أُحب الله ورسوله صلى الله عليه وسلم ؟ فسكت، فعدت فناشدته فسكت، فعدت فناشدته فقال: الله ورسوله أعلم. ففاضت عيناي، وتوليت حتى تسورت الجدار، فبينما أنا أمشى في سوق المدينة إذا نبطى من نبط أهل الشام ممن قدم بالطعام ببيعه بالمدينة يقول: من يدل على كعب بن مالك؟ فطفق الناس يشيرون له إلي حتى جاءنى فدفع إلي كتاب من ملك غسان، وكنت كاتباً. فقرأته فإذا فيه: أما بعد فإنه قد بلغنا أن صاحبك قد جفاك، ولم يجعلك الله بدار هوان ولا مضيعة، فالحق بنا نواسك، فقلت حين قرأتها، وهذه أيضاً من البلاء فتيممت بها التنور فسجرتها، حتى إذا مضت أربعون من الخمسين واستلبث الوحى إذا رسول رسول الله صلى الله عليه وسلم يأتينى، فقال: إن رسول الله صلى الله عليه وسلم يأمرك أن تعتزل امرأتك، فقلت: أطلقها، أم ماذا أفعل؟ قال: لا، بل اعتزلها فلا تقربنها، وأرسل إلى صاحبي بمثل ذلك. فقلت لامرأتي: ألحقي بأهلك فكوني عندهم حتى يقضي الله في هذا الأمر، فجاءت امرأة هلال بن أمية رسول الله صلى الله عليه وسلم فقالت له : يا رسول الله إن هلال بن أمية شيخ ضائع ليس له خادم، فهل تكره أن أخدمه؟ قال : لا، ولكن لا يقربنك. فقالت: إنه والله ما به من حركة إلى شيء، ووالله ما زال يبكي منذ كان من أمره ما كان إلى يومه هذا. فقال لي بعض أهلي: لو استأذنت رسول الله صلى الله عليه وسلم في امرأتك، فقد أذن لامرأة هلال بن أمية أن تخدمه؟ فقلت: لا أستأذن فيها رسول الله صلى الله عليه وسلم، وما يدريني ماذا يقول رسول الله صلى الله عليه وسلم، إذا استأذنته فيها وأنا رجل شاب! فلبثت بذلك عشر ليالٍ، فكمل لنا خمسون ليلة من حين نهى عن كلامنا. ثم صليت صلاة الفجر صباح خمسين ليلة على ظهر بيت من بيوتنا، فبينما أنا جالس على الحال التى ذكر الله تعالى منا، قد ضافت علي نفسي وضاقت علي الأرض بما رحبت، سمعت صوت صارخ أوفى على سلع يقول بأعلى صوته: يا كعب بن مالك أبشر فخررت ساجداً، وعرفت أنه قد جاء فرج. فآذن رسول الله صلى الله عليه وسلم الناس بتوبة الله عز وجل علينا حين صلى صلاة الفجر فذهب الناس يبشروننا، فذهب قبل صاحبي مبشرون، وركض رجل إلي فرساً وسعى ساع من أسلم قبلي وأوفى على الجبل، فكان الصوت أسرع من الفرس، فلما جاءني الذى سمعت صوته يبشرني نزعت له ثوبي فكسوتهما إياه ببشراه، والله ما أملك غيرهما يومئذ، واستعرت ثوبين فلبستهما وانطلقت أتأمم رسول الله صلى الله عليه وسلم يتلقانى الناس فوجاً فوجاً يهنئوني بالتوبة ويقولون لي: لتهنك توبة الله عليك، حتى دخلت المسجد فإذا رسول الله صلى الله عليه وسلم جالس حوله الناس، فقام طلحة بن عبيد الله رضي الله عنه يهرول حتى صافحني وهنأني، والله ما قام رجل من المهاجرين غيره، فكان كعب لا ينساها لطلحة. قال كعب: فلما سلمت على رسول الله صلى الله عليه وسلم قال: وهو يبرق وجهه من السرور : أبشر بخير يوم مرّ عليك مذ ولدتك أمك، فقلت: أمن عندك يا رسول الله أم من عند الله؟ قال : لا ، بل من عند الله عز وجل، وكان رسول الله صلى الله عليه وسلم إذا سر استنار وجهه حتى كأن وجهه قطعة قمر، وكنا نعرف ذلك منه، فلما جلست بين يديه قلت: يا رسول الله إن من توبتي أن أنخلع من مالي صدقة إلى الله وإلى رسوله. فقال رسول الله صلى الله عليه وسلم : أمسك عليك بعض مالك فهو خير لك، فقلت: إني أمسك سهمي الذى بخيبر. وقلت: يا رسول الله إن الله تعالى إنما أنجاني بالصدق، وإن من توبتي أن لا أحدثَ إلا صدقاً ما بقيت ، فو الله ما علمت أحداً من المسلمين أبلاه الله في صدق الحديث منذ ذكرت ذلك لرسول الله صلى الله عليه وسلم أحسن مما أبلاني الله تعالى ، والله ما تعمدت كذبة منذ قلت ذلك لرسول الله صلى الله عليه وسلم إلى يومي هذا، وإني لأرجو أن يحفظني الله تعالى فيما بقي، قال: فأنزل الله تعالى: {لقد تاب الله على النبي والمهاجرين والأنصار الذين اتبعوه في ساعة العسرة) حتى بلغ: {إنه بهم رؤوف رحيم . وعلى الثلاثة الذين خلفوا حتى إذا ضاقت عليهم الأرض بما رحبت} حتى بلغ : {اتقوا الله وكونوا مع الصادقين} ((التوبة 117، 119)) قال كعب : والله ما أنعم الله علي من نعمة قط بعد إذ هداني الله للإسلام أعظم في نفسي من صدقي رسول الله صلى الله عليه وسلم أن لا أكون كذبته، فأهلك كما هلك الذين كذبوا، إن الله تعالى قال للذين كذبوا حين أنزل الوحي شر ما قال لأحد، فقال الله تعالى : {سيحلفون بالله لكم إذا انقلبتم إليهم لتعرضوا عنهم فأعرضوا عنهم إنهم رجس ومأواهم جهنم جزاء بما كانوا يكسبون يحلفون لكم لترضوا عنهم فإن ترضوا عنهم فإن الله لا يرضى عن القوم الفاسقين} ((التوبة: 95،96)) .
قال كعب : كنا خلفنا أيها الثلاثة عن أمر أولئك الذين قبل منهم رسول الله صلى الله عليه وسلم حين حلفوا له ، فبايعهم واستغفر لهم، وأرجأ رسول الله صلى الله عليه وسلم أمرنا حتى قضى الله تعالى فيه بذلك، قال الله تعالى : {وعلى الثلاثة الذين خلفوا} وليس الذي ذكر مما خلفنا تخلفنا عن الغزو، وإنما هو تخليفه إيانا وإرجاؤه أمرنا عمن حلف له واعتذر إليه فقبل منه. متفق عليه.
وفى رواية "أن النبي صلى الله عليه وسلم خرج في غزوة تبوك يوم الخميس، وكان يحب أن يخرج يوم الخميس"
وفى رواية: "وكان لا يقدم من سفر إلا نهاراً في الضحى، فإذا قدم بدأ بالمسجد فصلى فيه ركعتين ثم جلس فيه" .
Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
وزاد في رواية: “وأمرني رسول الله صلى الله عليه وسلم بحفظ الباب. وفيها أن عثمان حين بشره حمد الله تعالى، ثم قال: الله المستعان.
Reference | : Riyad as-Salihin 708 |
In-book reference | : Book 1, Hadith 29 |
Narrated Ibn `Abbas:
Allah's Apostle drank milk and then rinsed his mouth and said, "It contains fat."
Reference | : Sahih al-Bukhari 5609 |
In-book reference | : Book 74, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 514 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu Nuaym that Wahb ibn Kaysan said, "The Messenger of Allah, may Allah bless him and grant him peace, was brought food while his stepson Umar ibn Salama was with him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Say "Bismillah," and eat what is in front of you.' "
USC-MSA web (English) reference | : Book 49, Hadith 32 |
Arabic reference | : Book 49, Hadith 1706 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 370 |
In-book reference | : Introduction, Hadith 370 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1162 |
In-book reference | : Book 8, Hadith 172 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 739 |
In-book reference | : Book 2, Hadith 13 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 452 |
In-book reference | : Book 3, Hadith 156 |
Sunnah.com reference | : Book 16, Hadith 103 |
English translation | : Book 16, Hadith 1582 |
Arabic reference | : Book 16, Hadith 1539 |
Jabir reported:
Reference | : Sahih Muslim 843a |
In-book reference | : Book 6, Hadith 377 |
USC-MSA web (English) reference | : Book 4, Hadith 1830 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3091 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Vol. 1, Book 25, Hadith 3093 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 391 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Book 2, Hadith 391 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 16 |
In-book reference | : Book 1, Hadith 15 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked, 'Messenger of Allah! Some people from the desert bring us meat, and we do not know whether the name of Allah has been mentioned over it or not.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Mention the name of Allah over it and eat.' "
Malik said, "That was in the beginning of Islam."
Sunnah.com reference | : Book 24, Hadith 1 |
USC-MSA web (English) reference | : Book 24, Hadith 1 |
Arabic reference | : Book 24, Hadith 1045 |
Abdullah b. Umar (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan. Nafi' said:
Reference | : Sahih Muslim 1171b |
In-book reference | : Book 14, Hadith 2 |
USC-MSA web (English) reference | : Book 6, Hadith 2637 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3734 |
In-book reference | : Book 33, Hadith 78 |
English translation | : Vol. 5, Book 33, Hadith 3734 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1547 |
In-book reference | : Book 5, Hadith 25 |
Sunnah.com reference | : Book 8, Hadith 216 |
English translation | : Book 8, Hadith 1162 |
Arabic reference | : Book 8, Hadith 1151 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying in a large gathering of the Muslims:
Reference | : Sahih Muslim 2512 |
In-book reference | : Book 44, Hadith 256 |
USC-MSA web (English) reference | : Book 31, Hadith 6110 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
In another narration, Jabir (May Allah be pleased with him) said: We accompanied Messenger of Allah (PBUH) in the campaign of Dhat-ur-Riqa`. We left Messenger of Allah (PBUH) to take rest under a shady tree. One of the polytheists came to him. The sword of Messenger of Allah (PBUH) was hanging on a tree. He drew it and said: "Are you afraid of me?'' Messenger of Allah (PBUH) said, "No". Then he said: "Who will then protect you from me?'' Messenger of Allah (PBUH) replied, "Allah".
And in a narration of Abu Bakr Al-Isma`ili, the polytheist asked: "Who will protect you from me?'' Messenger of Allah (PBUH) replied, "Allah.'' As soon as he said this, the sword fell down from his hand and Messenger of Allah (PBUH) catching the sword, asked him, "Who will protect you from me.'' He said, "Please forgive me.'' Messenger of Allah (PBUH) said, "On condition you testify that there is none worthy of worship but Allah and that I am His Messenger.'' He said, "No, but I promise you that I shall not fight against you, nor shall I be with those who fight with you". The Prophet (PBUH) let him go. He then went back to his companions and said: "I have come to you from one of the best of mankind".
وفي رواية : قال جابر: كنا مع رسول الله صلى الله عليه وسلم بذات الرقاع: فإذا أتينا على شجرة ظليلة تركناها لرسول الله صلى الله عليه وسلم، فجاء رجل من المشركين، وسيف رسول الله صلى الله عليه وسلم معلق بالشجرة، فاخترطه فقال : تخافني؟ قال: لا قال : فمن يمنعك مني ؟ قال: الله .
وفي رواية أبي بكر الإسماعيلى في صحيحه: قال: من يمنعك مني؟ قال : الله قال: فسقط السيف من يده، فأخذ رسول الله صلى الله عليه وسلم السيف فقال: من يمنعك مني؟ فقال كن خير آخذ، فقال تشهد أن لا إله إلا الله ، وأني رسول الله؟ قال: لا، ولكني أعاهدك أن لا أقاتلك ولا أكون مع قوم يقاتلونك، فخلى سبيله، فأتى أصحابه فقال: جئتكم من عند خير الناس.
Reference | : Riyad as-Salihin 78 |
In-book reference | : Introduction, Hadith 78 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1183 |
In-book reference | : Book 13, Hadith 5 |
English translation | : Vol. 2, Book 13, Hadith 1184 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 21 |
In-book reference | : Book 2, Hadith 6 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 420 |
In-book reference | : Book 4, Hadith 19 |
Narrated Anas bin Malik:
Abu Talha said to Um Sulaim, "I heard the voice of Allah's Apostle rather weak, and I knew that it was because of hunger. Have you anything (to present to the Prophet)?" She said, "Yes." Then she took out a few loaves of barley bread and took a veil of hers and wrapped the bread with a part of it and sent me to Allah's Apostle. I went and found Allah's Apostle sitting in the mosque with some people. I stood up before him. Allah's Apostle said to me, "Has Abu Talha sent you?" I said, ' Yes. Then Allah's Apostle said to those who were with him. "Get up and proceed." I went ahead of them (as their forerunner) and came to Abu Talha and informed him about it. Abu Talha said, "O Um Sulaim! Allah's Apostle has come and we have no food to feed them." Um Sulaim said, "Allah and His Apostle know best." So Abu Talha went out (to receive them) till he met Allah's Apostle. Allah's Apostle came in company with Abu Talha and they entered the house. Allah's Apostle said, "O Um Sulaim! Bring whatever you have." So she brought that (barley) bread and Allah's Apostle ordered that bread to be broken into small pieces, and then Um Sulaim poured over it some butter from a leather butter container, and then Allah's Apostle said what Allah wanted him to say, (i.e. blessing the food). Allah's Apostle then said, "Admit ten men." Abu Talha admitted them and they ate to their fill and went out. He again said, "Admit ten men." He admitted them, and in this way all the people ate to their fill, and they were seventy or eighty men."
Reference | : Sahih al-Bukhari 6688 |
In-book reference | : Book 83, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 679 |
(deprecated numbering scheme) |
It has been reported on the authority of Salama b. Akwa' who said:
Reference | : Sahih Muslim 1802b |
In-book reference | : Book 32, Hadith 151 |
USC-MSA web (English) reference | : Book 19, Hadith 4441 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Ibn Shihab, from Ubaydullah ibn Abdullah ibn Utba ibn Masud, from Abdullah ibn Abbas, that as-Sab ibn Jaththama al-Laythi once gave a wild ass to the Messenger of Allah, may Allah bless him and grant him peace, while he was at al- Abwa, or Waddan, and the Messenger of Allah, may Allah bless him and grant him peace, gave it back to him. However, when the Messenger of Allah, may Allah bless him and grant him peace, saw the expression on the man's face he said, "We only gave it back to you because we are in ihram."
USC-MSA web (English) reference | : Book 20, Hadith 84 |
Arabic reference | : Book 20, Hadith 788 |
Narrated `Umar:
There was a man from the Ansar (who was a friend of mine). If he was not present in the company of Allah's Apostle I used to be present with Allah's Apostle, I would tell him what I used to hear from Allah's Apostle, and when I was absent from Allah's Apostle he used to be present with him, and he would tell me what he used to hear from Allah's Apostle .
Reference | : Sahih al-Bukhari 7256 |
In-book reference | : Book 95, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 362 |
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Narrated Um Salama:
(the wife of the Prophet) In the lifetime of Allah's Apostle the women used to get up when they finished their compulsory prayers with Taslim. The Prophet and the men would stay on at their places as long as Allah will. When the Prophet got up, the men would then get up.
Reference | : Sahih al-Bukhari 866 |
In-book reference | : Book 10, Hadith 257 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 825 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "O Allah! Be merciful to those who have their head shaved." The people said, "O Allah's Apostle! And (invoke Allah for) those who get their hair cut short." The Prophet said, "O Allah! Be merciful to those who have their head shaved." The people said, "O Allah's Apostle! And those who get their hair cut short." The Prophet said (the third time), "And to those who get their hair cut short." Nafi` said that the Prophet had said once or twice, "O Allah! Be merciful to those who get their head shaved," and on the fourth time he added, "And to those who have their hair cut short."
Reference | : Sahih al-Bukhari 1727 |
In-book reference | : Book 25, Hadith 205 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 785 |
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Narrated Ibn `Abbas:
Allah's Apostle used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Allah's Apostle liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Allah's Apostle parted his hair.
Reference | : Sahih al-Bukhari 3558 |
In-book reference | : Book 61, Hadith 67 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 758 |
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Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, told the people of Madina to enter ihram at Dhu'l-Hulayfa, the people of Syria to do so at al-Juhfa, and the people of Najd to do so at Qarn.'
Abdullah ibn Umar said, "I heard these three from the Messenger of Allah, may Allah bless him and grant him peace. I was also told that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The people of Yemen should enter ihram at Yalamlam.' "
USC-MSA web (English) reference | : Book 20, Hadith 23 |
Arabic reference | : Book 20, Hadith 732 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3470 |
In-book reference | : Book 48, Hadith 101 |
English translation | : Vol. 6, Book 45, Hadith 3470 |
[Abu Dawud, with a Sahih chain].
Reference | : Riyad as-Salihin 279 |
In-book reference | : Introduction, Hadith 279 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 954 |
In-book reference | : Book 6, Hadith 61 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2819 |
In-book reference | : Book 24, Hadith 201 |
English translation | : Vol. 3, Book 24, Hadith 2821 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to setup a pulpit in the mosque for Hassan who would stand on it and satirise those who spoke against the Messenger of Allah (saws). The Messenger of Allah (saws) would say: The spirit of holiness (i.e. Gabriel) is with Hassan so long as he speaks in defence of the Messenger of Allah (saws).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5015 |
In-book reference | : Book 43, Hadith 243 |
English translation | : Book 42, Hadith 4997 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2942 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Book 19, Hadith 2936 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 376 |
In-book reference | : Book 2, Hadith 277 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3261 |
In-book reference | : Book 13, Hadith 178 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 13 |
In-book reference | : Introduction, Hadith 13 |
[Muslim].
Reference | : Riyad as-Salihin 511 |
In-book reference | : Introduction, Hadith 511 |
Reference | : Riyad as-Salihin 880 |
In-book reference | : Book 5, Hadith 37 |
[Muslim].
Reference | : Riyad as-Salihin 1321 |
In-book reference | : Book 11, Hadith 37 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1870 |
In-book reference | : Book 19, Hadith 2 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1717 |
In-book reference | : Book 17, Hadith 207 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 696 |
In-book reference | : Book 4, Hadith 127 |
Reference | : Hisn al-Muslim 261 |
Narrated `Abdullah bin 'Ubaidullah bin Abi Mulaika:
One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, "Will you not prohibit crying as Allah's Apostle has said, 'The dead person is tortured by the crying of his relatives.?" Ibn `Abbas said, "`Umar used to say so." Then he added narrating, "I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when `Umar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this `Umar said to him, "O Suhaib! Are you weeping for me while the Prophet said, "The dead person is punished by some of the weeping of his relatives?" Ibn `Abbas added, "When `Umar died I told all this to Aisha and she said, 'May Allah be merciful to `Umar. By Allah, Allah's Apostle did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn `Abbas then said, "Only Allah makes one laugh or cry." Ibn `Umar did not say anything after that.
Reference | : Sahih al-Bukhari 1286, 1287, 1288 |
In-book reference | : Book 23, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 375 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3944 |
In-book reference | : Book 36, Hadith 6 |
English translation | : Vol. 4, Book 36, Hadith 3396 |
Narrated Mujahid:
Somebody came to the house of Ibn `Umar and told him that Allah's Apostles had entered the Ka`ba. Ibn `Umar said, "I went in front of the Ka`ba and found that Allah's Apostle had come out of the Ka`ba and I saw Bilal standing by the side of the gate of the Ka`ba. I said, 'O Bilal! Has Allah's Apostle (p.b.u.h) prayed inside the Ka`ba?' Bilal replied in the affirmative. I said, 'Where (did he pray)?' He replied, '(He prayed) Between these two pillars and then he came out and offered a two rak`at prayer in front of the Ka`ba.' " Abu `Abdullah said: Abu Huraira said, "The Prophet (p.b.u.h) advised me to offer two rak`at of Duha prayer (prayer to be offered after sunrise and before midday). " Itban (bin Malik) said, "Allah's Apostle (p.b.u.h) and Abu Bakr, came to me after sunrise and we aligned behind the Prophet (p.b.u.h) and offered two rak`at."
Reference | : Sahih al-Bukhari 1171 |
In-book reference | : Book 19, Hadith 50 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 268 |
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Narrated `Aisha:
(The wife of the Prophet) Allah's Apostle said (to her). "Don't you see that when your folk built the Ka`ba, they did not build it on all the foundations built by Abraham?" I said, "O Allah's Apostle! Why don't we rebuild it on the foundations of Abraham?" He said. "But for the fact that your folk have recently given up infidelity (I would have done so). Narrated Ibn `Umar: Aisha must have heard this from Allah's Apostle for I see that Allah's Apostle used not to touch the two corners facing Al-Hijr only because the House had not been built on the foundations of Abraham.''
Reference | : Sahih al-Bukhari 3368 |
In-book reference | : Book 60, Hadith 42 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 587 |
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Narrated `Abdullah bin `Umar:
The Jews came to Allah's Apostle and told him that a man and a woman from amongst them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah (old Testament) about the legal punishment of Ar-Rajm (stoning)?" They replied, (But) we announce their crime and lash them." `Abdullah bin Salam said, "You are telling a lie; Torah contains the order of Rajm." They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm and read the verses preceding and following it. `Abdullah bin Salam said to him, "Lift your hand." When he lifted his hand, the Verse of Rajm was written there. They said, "Muhammad has told the truth; the Torah has the Verse of Rajm. The Prophet then gave the order that both of them should be stoned to death. (`Abdullah bin `Umar said, "I saw the man leaning over the woman to shelter her from the stones."
Reference | : Sahih al-Bukhari 3635 |
In-book reference | : Book 61, Hadith 139 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 829 |
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'A'isha, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) as having said this:
Reference | : Sahih Muslim 1333c |
In-book reference | : Book 15, Hadith 446 |
USC-MSA web (English) reference | : Book 7, Hadith 3080 |
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'Abdullah b. 'Umar reported that 'Umar b. Khattab asked the Messenger of Allah (may peace be upon him) as he was at ji'rana (a town near Mecca) on his way back from Ta'if:
Reference | : Sahih Muslim 1656c |
In-book reference | : Book 27, Hadith 41 |
USC-MSA web (English) reference | : Book 15, Hadith 4074 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 14 |
In-book reference | : Book 1, Hadith 14 |
Grade: | Sahih (Darussalam) [ al-Bukhari (3696)] (Darussalam) |
Reference | : Musnad Ahmad 480 |
In-book reference | : Book 4, Hadith 74 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 944 |
In-book reference | : Book 40, Hadith 26 |
English translation | : Book 40, Hadith 944 |
Narrated Nafi`:
`Abdullah (bin `Umar), used to slaughter (his sacrifice) at the Manhar. ('Ubaidullah, a sub-narrator said, "The Manhar of Allah's Apostle.")
Reference | : Sahih al-Bukhari 1710 |
In-book reference | : Book 25, Hadith 188 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 768 |
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Narrated Asma:
Allah's Apostle said, "Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you."
Reference | : Sahih al-Bukhari 2591 |
In-book reference | : Book 51, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 764 |
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[Muslim].
Reference | : Riyad as-Salihin 389 |
In-book reference | : Introduction, Hadith 389 |