Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5048 |
In-book reference | : Book 48, Hadith 9 |
English translation | : Vol. 6, Book 48, Hadith 5051 |
Narrated Aisha, Ummul Mu'minin:
When I parted the hair of the Messenger of Allah (saws) I made a parting from the crow of his head and let his forelock hang between his eyes.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4189 |
In-book reference | : Book 35, Hadith 31 |
English translation | : Book 34, Hadith 4177 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4427 |
In-book reference | : Book 22, Hadith 116 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4447 |
In-book reference | : Book 22, Hadith 136 |
[Muslim].
Reference | : Riyad as-Salihin 1841 |
In-book reference | : Book 18, Hadith 34 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 216 |
In-book reference | : Book 1, Hadith 216 |
English translation | : Book 1, Hadith 216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3559 |
In-book reference | : Book 32, Hadith 10 |
English translation | : Vol. 4, Book 32, Hadith 3559 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3637 |
In-book reference | : Book 32, Hadith 88 |
English translation | : Vol. 4, Book 32, Hadith 3637 |
Narrated AbuUmamah:
AbuUmamah mentioned how the Messenger of Allah (saws) performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head.
Sulaiman b. Harb said: the wording "the ears are treated as part of the head" were uttered by Abu Umamah.
Hammad said: I do not know whether the phrase "the ears are treated as part of the head" was he statement of the Prophet (saws) or of Abu Umamah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 134 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Book 1, Hadith 134 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1037 |
In-book reference | : Book 12, Hadith 9 |
English translation | : Vol. 2, Book 12, Hadith 1038 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1305 |
In-book reference | : Book 13, Hadith 127 |
English translation | : Vol. 2, Book 13, Hadith 1306 |
Ibn Umar reported that Allah's Messenger (may peace be upon him) forbade Qaza. I said to Nafi:
Reference | : Sahih Muslim 2120a |
In-book reference | : Book 37, Hadith 169 |
USC-MSA web (English) reference | : Book 24, Hadith 5289 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 163 |
In-book reference | : Book 1, Hadith 163 |
English translation | : Book 1, Hadith 163 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1253 |
In-book reference | : Book 5, Hadith 451 |
English translation | : Vol. 1, Book 5, Hadith 1253 |
Narrated Ibn `Abbas:
The Prophet was ordered (by Allah) to prostrate on seven parts and not to tuck up the clothes or hair (while praying). Those parts are: the forehead (along with the tip of nose), both hands, both knees, and (toes of) both feet.
Reference | : Sahih al-Bukhari 809 |
In-book reference | : Book 10, Hadith 204 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 773 |
(deprecated numbering scheme) |
Masruq reported on the authority of 'A'isha that she said that the Messenger Of Allah (may peace be upon him) used to observe the Witr prayer every night, maybe in the early part of night, at midnight and in the latter part, finishing his Witr at dawn.
Reference | : Sahih Muslim 745b |
In-book reference | : Book 6, Hadith 166 |
USC-MSA web (English) reference | : Book 4, Hadith 1621 |
(deprecated numbering scheme) |
Narrated Ali ibn AbuTalib:
If the religion were based on opinion, it would be more important to wipe the under part of the shoe than the upper but I have seen the Messenger of Allah (saws) wiping over the upper part of his shoes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 162 |
In-book reference | : Book 1, Hadith 162 |
English translation | : Book 1, Hadith 162 |
Narrated An-Nu`man bin Bashir:
The Prophet said, "The example of the person abiding by Allah's orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah's limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the, lower part have to pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in the lower part) took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him, (saying), 'What is wrong with you?' He replied, "You have been troubled much by my (coming up to you), and I have to get water.' Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves."
Reference | : Sahih al-Bukhari 2686 |
In-book reference | : Book 52, Hadith 47 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 851 |
(deprecated numbering scheme) |
Salman Farisi reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2753a |
In-book reference | : Book 50, Hadith 23 |
USC-MSA web (English) reference | : Book 37, Hadith 6632 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1541 |
In-book reference | : Book 20, Hadith 20 |
English translation | : Vol. 3, Book 18, Hadith 1541 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3746 |
In-book reference | : Book 49, Hadith 143 |
English translation | : Vol. 1, Book 46, Hadith 3746 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 358 |
In-book reference | : Book 49, Hadith 2 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2590 |
In-book reference | : Book 20, Hadith 58 |
English translation | : Vol. 3, Book 20, Hadith 2590 |
Abu Huraira reported that they (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 2968 |
In-book reference | : Book 55, Hadith 22 |
USC-MSA web (English) reference | : Book 42, Hadith 7078 |
(deprecated numbering scheme) |
Narrated `Amr bin Maimun Al-Audi:
I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."
Reference | : Sahih al-Bukhari 1392 |
In-book reference | : Book 23, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 475 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5400 |
In-book reference | : Book 49, Hadith 22 |
English translation | : Vol. 6, Book 49, Hadith 5402 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 830 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Book 34, Hadith 830 |
Narrated Wahb bin Kaisan:
The People of Sham taunted `Abdullah bin Az-Zubair by calling him "The son of Dhatin-Nataqain" (the woman who has two waist-belts). (His mother) (Asma, said to him, "O my son! They taunt you with "Nataqain". Do you know what the Nataqain were? That was my waist-belt which I divided in two parts. I tied the water skin of Allah's Apostle with one part, and with the other part I tied his food container."
Reference | : Sahih al-Bukhari 5388 |
In-book reference | : Book 70, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 300 |
(deprecated numbering scheme) |
Salman reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2753c |
In-book reference | : Book 50, Hadith 25 |
USC-MSA web (English) reference | : Book 37, Hadith 6634 |
(deprecated numbering scheme) |
Ibn al-Had said:
The narrator Ibn al-Had said: I think I have transmitted this tradition from al-Mughirah b. Shu'bah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1392 |
In-book reference | : Book 6, Hadith 22 |
English translation | : Book 6, Hadith 1387 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1133 |
In-book reference | : Book 8, Hadith 143 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2509 |
In-book reference | : Book 15, Hadith 33 |
English translation | : Book 14, Hadith 2503 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3463 |
In-book reference | : Book 31, Hadith 28 |
English translation | : Vol. 4, Book 31, Hadith 3463 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3797 |
In-book reference | : Book 19, Hadith 11 |
Narrated Abu Sa`id Al-Khudri:
The Prophet forbade two kinds of dresses and two kinds of bargains; Ishtimal As-Samma and Al- Ihtiba in one garment with no part of it covering one's private parts. (The two kinds of bargains were:) Al-Mulamasa and Al-Munabadha.
Reference | : Sahih al-Bukhari 6284 |
In-book reference | : Book 79, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 300 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 525 |
In-book reference | : Book 3, Hadith 223 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Scorching heat is a part of the blast of Jahannam. So, when the heat is fierce, delay the prayer until it gets cooler."
He added in explanation, "The Fire complained to its Lord and said, 'My Lord, part of me has eaten another part,' so He allowed it two breaths in every year, a breath in winter and a breath in summer."
Arabic/English book reference | : Book 1, Hadith 27 |
Narrated Abu Huraira:
I heard Allah's Apostle saying, Verily Allah created Mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had the non-believer known of all the Mercy which is in the Hands of Allah, he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with Allah, he would not consider himself safe from the Hell-Fire."
Reference | : Sahih al-Bukhari 6469 |
In-book reference | : Book 81, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 476 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1684 |
In-book reference | : Book 9, Hadith 129 |
English translation | : Book 9, Hadith 1680 |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُرْسِلُوا فَوَاشِيَكُمْ وَصِبْيَانَكُمْ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ فَإِنَّ الشَّيَاطِينَ تَنْبَعِثُ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ " .Reference | : Sahih Muslim 2013a |
In-book reference | : Book 36, Hadith 127 |
USC-MSA web (English) reference | : Book 23, Hadith 4998 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3632 |
In-book reference | : Book 32, Hadith 83 |
English translation | : Vol. 4, Book 32, Hadith 3632 |
Narrated Ibn `Abbas:
The Prophet used to copy the people of the Scriptures in matters in which there was no order from Allah. The people of the Scripture used to let their hair hang down while the pagans used to part their hair. So the Prophet let his hair hang down first, but later on he parted it.
Reference | : Sahih al-Bukhari 5917 |
In-book reference | : Book 77, Hadith 132 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 799 |
(deprecated numbering scheme) |
Narrated Hakim bin Hizam:
The Prophet aid, "The buyer and the seller have the option to cancel or to confirm the deal, as long as they have not parted or till they part, and if they spoke the truth and told each other the defects of the things, then blessings would be in their deal, and if they hid something and told lies, the blessing of the deal would be lost."
Reference | : Sahih al-Bukhari 2082 |
In-book reference | : Book 34, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 296 |
(deprecated numbering scheme) |
Narrated Al-Mughirah ibn Shu'bah:
I poured water while the Prophet (saws) performed ablution in the battle of Tabuk. He wiped over the upper part of the socks and their lower part.
Abu Dawud said: I have been told that Thawr did not hear this tradition from Raja'.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 165 |
In-book reference | : Book 1, Hadith 165 |
English translation | : Book 1, Hadith 165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3297 |
In-book reference | : Book 29, Hadith 47 |
English translation | : Vol. 4, Book 29, Hadith 3297 |
'A'isha reported:
Reference | : Sahih Muslim 2005b |
In-book reference | : Book 36, Hadith 106 |
USC-MSA web (English) reference | : Book 23, Hadith 4977 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2407 |
In-book reference | : Book 36, Hadith 105 |
English translation | : Vol. 4, Book 10, Hadith 2407 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1648 |
In-book reference | : Book 17, Hadith 138 |
Narrated Hakim bin Hizam:
Allah's Apostle said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost."
Reference | : Sahih al-Bukhari 2079 |
In-book reference | : Book 34, Hadith 32 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 293 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) said:
Reference | : Sahih Muslim 1629 |
In-book reference | : Book 25, Hadith 15 |
USC-MSA web (English) reference | : Book 13, Hadith 4000 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 60 |
In-book reference | : Book 1, Hadith 70 |
English translation | : Book 1, Hadith 65 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3296 |
In-book reference | : Book 29, Hadith 46 |
English translation | : Vol. 4, Book 29, Hadith 3296 |
Abdullah b. al-Harith reported:
Reference | : Sahih Muslim 209b |
In-book reference | : Book 1, Hadith 417 |
USC-MSA web (English) reference | : Book 1, Hadith 409 |
(deprecated numbering scheme) |
Narrated A woman of the Banu AbdulAshhal:
She reported: I said Messenger of Allah, our road to the mosque has an unpleasant stench; what should we do when it is raining? He asked: Is there not a cleaner part after the filthy part of the road? She replied: Why not (there is one)! He said: It makes up for the other.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 384 |
In-book reference | : Book 1, Hadith 384 |
English translation | : Book 1, Hadith 384 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4425 |
In-book reference | : Book 22, Hadith 114 |
Narrated Anas:
The moon was cleft asunder into two parts.
Reference | : Sahih al-Bukhari 4868 |
In-book reference | : Book 65, Hadith 389 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 391 |
(deprecated numbering scheme) |
Reference | : Hadith 7, 40 Hadith Shah Waliullah |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4148 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Vol. 5, Book 38, Hadith 4153 |
Narrated Ibn `Umar:
That the Prophet inspected him on the day of Uhud while he was fourteen years old, and the Prophet did not allow him to take part in the battle. He was inspected again by the Prophet on the day of Al- Khandaq (i.e. battle of the Trench) while he was fifteen years old, and the Prophet allowed him to take Part in the battle.
Reference | : Sahih al-Bukhari 4097 |
In-book reference | : Book 64, Hadith 141 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 423 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that Umar ibn al-Khattab and Uthman ibn Affan and A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "When the circumcised part touches the circumcised part, ghusl is obligatory."
USC-MSA web (English) reference | : Book 2, Hadith 73 |
Arabic reference | : Book 2, Hadith 103 |
Narrated Ibn `Abbas:
Allah's Apostle used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Allah's Apostle liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Allah's Apostle parted his hair.
Reference | : Sahih al-Bukhari 3558 |
In-book reference | : Book 61, Hadith 67 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 758 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2592 |
In-book reference | : Book 39, Hadith 20 |
English translation | : Vol. 4, Book 13, Hadith 2592 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4188 |
In-book reference | : Book 35, Hadith 30 |
English translation | : Book 34, Hadith 4176 |
حَدَّثَنَا جَعْفَرُ بْنُ أَحْمَدَ بْنِ عُمَرَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، مِثْلَهُ .
Reference | : Sunan Ibn Majah 294 |
In-book reference | : Book 1, Hadith 28 |
English translation | : Vol. 1, Book 1, Hadith 294 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1296 |
In-book reference | : Book 5, Hadith 494 |
English translation | : Vol. 1, Book 5, Hadith 1296 |
Narrated `Abdullah bin `Abbas:
The Prophet used to keep his hair falling loose while the pagans used to part their hair, and the People of the Scriptures used to keep their hair falling loose, and the Prophet liked to follow the People of the Scriptures in matters about which he had not been instructed differently, but later on the Prophet started parting his hair.
Reference | : Sahih al-Bukhari 3944 |
In-book reference | : Book 63, Hadith 168 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 280 |
(deprecated numbering scheme) |
Narrated Ubai bin Ka`b:
I asked Allah's Apostle about a man who engages in sexual intercourse with his wife but does not discharge. He replied, "He should wash the parts which comes in contact with the private parts of the woman, perform ablution and then pray." (Abu `Abdullah said, "Taking a bath is safer and is the last order.")
قَالَ أَبُو عَبْدِ اللَّهِ الْغَسْلُ أَحْوَطُ، وَذَاكَ الآخِرُ، وَإِنَّمَا بَيَّنَّا لاِخْتِلاَفِهِمْ.
Reference | : Sahih al-Bukhari 293 |
In-book reference | : Book 5, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 292 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1306 |
In-book reference | : Book 11, Hadith 22 |
Narrated Abu Huraira:
I saw seventy of As-Suffa men and none of them had a Rida' (a garment covering the upper part of the body). They had either Izars (only) or sheets which they tied round their necks. Some of these sheets reached the middle of their legs and some reached their heels and they used to gather them with their hands lest their private parts should become naked.
Reference | : Sahih al-Bukhari 442 |
In-book reference | : Book 8, Hadith 91 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 433 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3009 |
In-book reference | : Book 47, Hadith 61 |
English translation | : Vol. 5, Book 44, Hadith 3009 |
[Muslim].
Reference | : Riyad as-Salihin 1627 |
In-book reference | : Book 17, Hadith 117 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1640 |
In-book reference | : Book 20, Hadith 43 |
English translation | : Vol. 2, Book 20, Hadith 1641 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 393 |
In-book reference | : Book 54, Hadith 8 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4018 |
In-book reference | : Book 33, Hadith 10 |
English translation | : Book 32, Hadith 4007 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 512 |
In-book reference | : Book 3, Hadith 211 |
Narrated Anas bin Malik:
The Prophet said, "A faithful believer while in prayer is speaking in private to his Lord, so he should neither spit in front of him nor to his right side but he could spit either on his left or under his foot."
Reference | : Sahih al-Bukhari 413 |
In-book reference | : Book 8, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 405 |
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Narrated Ibn `Abbas:
The moon was split into two parts during the lifetime of the Prophet.
Reference | : Sahih al-Bukhari 3638 |
In-book reference | : Book 61, Hadith 142 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 832 |
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Narrated AbuNadrah:
The Messenger of Allah (saws) spat on his clothe and scrubbed with a part of it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 389 |
In-book reference | : Book 1, Hadith 389 |
English translation | : Book 1, Hadith 389 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 445 |
In-book reference | : Book 1, Hadith 179 |
English translation | : Vol. 1, Book 1, Hadith 445 |
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
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Narrated Abu Jamra:
I asked Aidh bin `Amr, who was one of the companions of the Prophet one of those (who gave the allegiance to the Prophet the Tree: "Can the witr prayer be repeated (in one night)?" He said, "If you have offered it in the first part of the night, you should not repeat it in the last part 'of the night." (See Fath-ul-Bari page 458 Vol 8th).
Reference | : Sahih al-Bukhari 4176 |
In-book reference | : Book 64, Hadith 218 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 493 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1348 |
In-book reference | : Book 15, Hadith 28 |
English translation | : Vol. 3, Book 13, Hadith 1348 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3377 |
In-book reference | : Book 23, Hadith 52 |
English translation | : Book 22, Hadith 3371 |
Reference | : Mishkat al-Masabih 4260 |
In-book reference | : Book 21, Hadith 96 |
Narrated Al-Bara:
We took part in a Ghazwa with the Prophet (same as Hadith No. 533).
Reference | : Sahih al-Bukhari 4225 |
In-book reference | : Book 64, Hadith 263 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 534 |
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Narrated Ibn `Abbas:
The Prophet performed ablution by washing the body parts only once.
Reference | : Sahih al-Bukhari 157 |
In-book reference | : Book 4, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 159 |
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Narrated `Abdullah bin Zaid:
The Prophet performed ablution by washing the body parts twice.
Reference | : Sahih al-Bukhari 158 |
In-book reference | : Book 4, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 160 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 443 |
In-book reference | : Book 1, Hadith 177 |
English translation | : Vol. 1, Book 1, Hadith 443 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 464 |
In-book reference | : Book 1, Hadith 198 |
English translation | : Vol. 1, Book 1, Hadith 464 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 928 |
In-book reference | : Book 5, Hadith 355 |
Narrated A person from the Ansar:
Sa'id ibn al-Musayyab said: An Ansari was breathing his last. He said: I narrate to you a tradition, and I narrate it with the intention of getting a reward from Allah.
I heard the Messenger of Allah (saws) say: If any one of you performs ablution and performs it very well, and goes out for prayer, he does not take his right step but Allah records a good work (or blessing) for him, and he does not take his left step but Allah remits one sin from him. Any one of you may reside near the mosque or far from it; if he comes to the mosque and prays in congregation, he will be forgiven (by Allah).
If he comes to the mosque while the people had prayed in part, and the prayer remained in part, and he prays in congregation the part he joined, and completed the part he had missed, he will enjoy similarly (i.e. he will be forgiven). If he comes to the mosque when the people had finished prayer, he will enjoy the same.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 563 |
In-book reference | : Book 2, Hadith 173 |
English translation | : Book 2, Hadith 563 |
Narrated Ka`b bin Malik:
I never failed to join Allah's Apostle in any of his Ghazawat except in the Ghazwa of Tabuk. However, I did not take part in the Ghazwa of Badr, but none who failed to take part in it, was blamed, for Allah's Apostle had gone out to meet the caravans of (Quraish, but Allah caused them (i.e. Muslims) to meet their enemy unexpectedly (with no previous intention) .
Reference | : Sahih al-Bukhari 3951 |
In-book reference | : Book 64, Hadith 3 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 287 |
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Narrated Mu`adh bin Rifa`a bin Rafi`:
Rifa`a was one of the warriors of Badr while (his father) Rafi` was one of the people of Al-`Aqaba (i.e. those who gave the pledge of allegiance at Al-`Aqaba). Rafi` used to say to his son, "I would not have been happier if I had taken part in the Badr battle instead of taking part in the 'Aqaba pledge."
Reference | : Sahih al-Bukhari 3993 |
In-book reference | : Book 64, Hadith 44 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 328 |
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Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2843a |
In-book reference | : Book 53, Hadith 34 |
USC-MSA web (English) reference | : Book 40, Hadith 6811 |
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'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:
Reference | : Sahih Muslim 338a |
In-book reference | : Book 3, Hadith 90 |
USC-MSA web (English) reference | : Book 3, Hadith 667 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 416 |
In-book reference | : Book 3, Hadith 121 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1226 |
In-book reference | : Book 4, Hadith 642 |
Sunnah.com reference | : Book 12, Hadith 16 |
English translation | : Book 12, Hadith 1374 |
Arabic reference | : Book 12, Hadith 1334 |
Narrated Ibn `Umar:
I was with the Prophet while he was eating fresh dates. He said, "From the trees there is a tree which resembles a faithful believer." I wanted to say that it was the date palm, but I was the youngest among them (so I kept quiet). He added, "It is the date palm."
Reference | : Sahih al-Bukhari 2209 |
In-book reference | : Book 34, Hadith 155 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 411 |
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