حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، نَحْوَهُ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3167 |
In-book reference | : Book 47, Hadith 219 |
English translation | : Vol. 5, Book 44, Hadith 3167 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 552 |
In-book reference | : Book 4, Hadith 144 |
Narrated Ibn `Abbas:
Regarding the Verse: 'And (We) made you into Shu'ub and Qabail-- (49.13) that Shu'uib means the big Qabail (i.e. nations) while the Qabail (i.e. tribes) means the branch tribes.
Reference | : Sahih al-Bukhari 3489 |
In-book reference | : Book 61, Hadith 1 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 695 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 819 |
In-book reference | : Book 10, Hadith 43 |
English translation | : Vol. 1, Book 10, Hadith 820 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 102 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 102 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4083 |
In-book reference | : Book 34, Hadith 64 |
English translation | : Book 33, Hadith 4072 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4409 |
In-book reference | : Book 22, Hadith 99 |
Narrated Abu Huraira:
Allah's Apostle said, "We (Muslims) are the last (to come) but will be the foremost on the Day of Resurrection." The narrators of this Hadith said: Allah said (to man), 'Spend (in charity), for then I will compensate you (generously).' "
Reference | : Sahih al-Bukhari 7495, 7496 |
In-book reference | : Book 97, Hadith 121 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 587 |
(deprecated numbering scheme) |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: Do not uncover you thigh, and do not look at the thigh of the living and the dead.
Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah).
Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4015 |
In-book reference | : Book 33, Hadith 7 |
English translation | : Book 32, Hadith 4004 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1621 |
In-book reference | : Book 6, Hadith 189 |
English translation | : Vol. 1, Book 6, Hadith 1621 |
Grade: | Da'if (Darussalam) [ because it is interrupted], A da\'eef hadeeth it is repeat of the previous hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 481, 482 |
In-book reference | : Book 4, Hadith 75 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1046 |
In-book reference | : Book 5, Hadith 244 |
English translation | : Vol. 1, Book 5, Hadith 1046 |
Husain b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 220a |
In-book reference | : Book 1, Hadith 433 |
USC-MSA web (English) reference | : Book 1, Hadith 425 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Anybody who believes in Allah and the Last Day should not harm his neighbor, and anybody who believes in Allah and the Last Day should entertain his guest generously and anybody who believes in Allah and the Last Day should talk what is good or keep quiet. (i.e. abstain from all kinds of evil and dirty talk).
Reference | : Sahih al-Bukhari 6018 |
In-book reference | : Book 78, Hadith 49 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 47 |
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Narrated Abu Sa`id Al-Khudri:
During the lifetime of the Prophet some people said, : O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?" They replied, "No." He said, "Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?" They replied, "No." The Prophet said, "(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, "Let every nation follow that which they used to worship." Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?' They will say, 'O our Lord! We are thirsty, so give us something to drink.' They will be directed and addressed thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Jesus, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son,' Then it will be said to them, 'What do you want?' They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the Worlds) whether they were obedient or disobedient. Then (Allah) the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said, 'What are you waiting for?' Every nation have followed what they used to worship.' They will reply, 'We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship.' Allah will say, 'I am your Lord.' They will say twice or thrice, 'We do not worship any besides Allah.' "
Reference | : Sahih al-Bukhari 4581 |
In-book reference | : Book 65, Hadith 103 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 105 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 165 |
In-book reference | : Introduction, Hadith 165 |
Grade: | Hasan lighairihi (Darussalam) |
Reference | : Musnad Ahmad 108 |
In-book reference | : Book 2, Hadith 26 |
Grade: | Da'if (Darussalam) because Harith Al-A'war is weak] (Darussalam) |
Reference | : Musnad Ahmad 704 |
In-book reference | : Book 5, Hadith 137 |
Narrated Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing."
Reference | : Sahih al-Bukhari 7064 |
In-book reference | : Book 92, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 185 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1846 |
In-book reference | : Book 9, Hadith 2 |
English translation | : Vol. 3, Book 9, Hadith 1846 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 178 |
In-book reference | : Book 1, Hadith 170 |
Malik related to me, "Ibn Shihab did not think and nor do I, that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body, but I think that there is ijtihad in the case. The imam uses ijtihad in it, and there is no generally agreed on way of doing things in our community about it."
Malik said, "What is done in our community about the wound to the brain and the wound which splinters the bone, and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it."
Malik said, "I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones, and except for them the head is one bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1572 |
Narrated Jundub:
Allah's Apostle said, "Amongst the nations before you there was a man who got a wound, and growing impatient (with its pain), he took a knife and cut his hand with it and the blood did not stop till he died. Allah said, 'My Slave hurried to bring death upon himself so I have forbidden him (to enter) Paradise.' "
Reference | : Sahih al-Bukhari 3463 |
In-book reference | : Book 60, Hadith 130 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 669 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1735a |
In-book reference | : Book 32, Hadith 10 |
USC-MSA web (English) reference | : Book 19, Hadith 4301 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3689 |
In-book reference | : Book 49, Hadith 85 |
English translation | : Vol. 1, Book 46, Hadith 3689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2087 |
In-book reference | : Book 21, Hadith 270 |
English translation | : Vol. 3, Book 21, Hadith 2089 |
Jabir reported:
Reference | : Sahih Muslim 2096 |
In-book reference | : Book 37, Hadith 109 |
USC-MSA web (English) reference | : Book 24, Hadith 5230 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4358 |
In-book reference | : Book 42, Hadith 96 |
English translation | : Vol. 5, Book 42, Hadith 4363 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3891 |
In-book reference | : Book 19, Hadith 103 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4087 |
In-book reference | : Book 20, Hadith 24 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2244 |
In-book reference | : Book 9, Hadith 20 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3248 |
In-book reference | : Book 13, Hadith 166 |
Reference | : Sunan an-Nasa'i 448 |
In-book reference | : Book 5, Hadith 1 |
English translation | : Vol. 1, Book 5, Hadith 449 |
Abu Huraira reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2947a |
In-book reference | : Book 54, Hadith 158 |
USC-MSA web (English) reference | : Book 41, Hadith 7039 |
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Narrated `Abdullah:
The Prophet said, "Near the establishment of the Hour, there will be the days of Al-Harj, and the religious knowledge will be taken away (vanish i.e. by the death of Religious scholars) and general ignorance will spread." Abu Musa said, "Al-Harj, in the Ethiopian language, means killing."
Reference | : Sahih al-Bukhari 7066 |
In-book reference | : Book 92, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 187 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4311 |
In-book reference | : Book 37, Hadith 212 |
English translation | : Vol. 5, Book 37, Hadith 4311 |
This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas, (and) the words are:
Reference | : Sahih Muslim 2860b |
In-book reference | : Book 53, Hadith 70 |
USC-MSA web (English) reference | : Book 40, Hadith 6847 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.
Reference | : Sahih al-Bukhari 4987 |
In-book reference | : Book 66, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 510 |
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Narrated Yazid bin Ruman from `Urwa:
`Aisha said that the Prophet said to her, "O Aisha! Were your nation not close to the Pre-Islamic Period of Ignorance, I would have had the Ka`ba demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors for it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham." That was what urged Ibn-Az-Zubair to demolish the Ka`ba. Jazz said, "I saw Ibn-Az-Zubair when he demolished and rebuilt the Ka`ba and included in it a portion of Al-Hijr (the unroofed portion of Ka`ba which is at present in the form of a compound towards the northwest of the Ka`ba). I saw the original foundations of Abraham which were of stones resembling the humps of camels." So Jarir asked Yazid, "Where was the place of those stones?" Jazz said, "I will just now show it to you." So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed to a place and said, "Here it is." Jarir said, "It appeared to me about six cubits from Al-Hijr or so."
Reference | : Sahih al-Bukhari 1586 |
In-book reference | : Book 25, Hadith 72 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 656 |
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Narrated Qais bin Abi Hazim:
Abu Bakr went to a lady from the Ahmas tribe called Zainab bint Al-Muhajir and found that she refused to speak. He asked, "Why does she not speak." The people said, "She has intended to perform Hajj without speaking." He said to her, "Speak, for it is illegal not to speak, as it is an action of the pre-islamic period of ignorance. So she spoke and said, "Who are you?" He said, "A man from the Emigrants." She asked, "Which Emigrants?" He replied, "From Quraish." She asked, "From what branch of Quraish are you?" He said, "You ask too many questions; I am Abu Bakr." She said, "How long shall we enjoy this good order (i.e. Islamic religion) which Allah has brought after the period of ignorance?" He said, "You will enjoy it as long as your Imams keep on abiding by its rules and regulations." She asked, "What are the Imams?" He said, "Were there not heads and chiefs of your nation who used to order the people and they used to obey them?" She said, "Yes." He said, "So they (i.e. the Imams) are those whom I meant."
Reference | : Sahih al-Bukhari 3834 |
In-book reference | : Book 63, Hadith 59 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 175 |
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`Abdullah b. `Amr al-`As, reported Allah's Messenger (may peace be upon him) as saying:
قَالَ وَقَالَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي عَلَى الْحَوْضِ حَتَّى أَنْظُرَ مَنْ يَرِدُ عَلَىَّ مِنْكُمْ وَسَيُؤْخَذُ أُنَاسٌ دُونِي فَأَقُولُ يَا رَبِّ مِنِّي وَمِنْ أُمَّتِي . فَيُقَالُ أَمَا شَعَرْتَ مَا عَمِلُوا بَعْدَكَ وَاللَّهِ مَا بَرِحُوا بَعْدَكَ يَرْجِعُونَ عَلَى أَعْقَابِهِمْ " . قَالَ فَكَانَ ابْنُ أَبِي مُلَيْكَةَ يَقُولُ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَرْجِعَ عَلَى أَعْقَابِنَا أَوْ أَنْ نُفْتَنَ عَنْ دِينِنَا
Reference | : Sahih Muslim 2292, 2293 |
In-book reference | : Book 43, Hadith 33 |
USC-MSA web (English) reference | : Book 30, Hadith 5684 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4306 |
In-book reference | : Book 37, Hadith 207 |
English translation | : Vol. 5, Book 37, Hadith 4306 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1484 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 2, Book 16, Hadith 1485 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 20 |
In-book reference | : Introduction, Hadith 20 |
Sunnah.com reference | : Book 7, Hadith 159 |
English translation | : Book 7, Hadith 913 |
Arabic reference | : Book 7, Hadith 907 |
Narrated Ibn Mas`ud:
I heard a person reciting a (Qur'anic) Verse in a certain way, and I had heard the Prophet reciting the same Verse in a different way. So I took him to the Prophet and informed him of that but I noticed the sign of disapproval on his face, and then he said, "Both of you are correct, so don't differ, for the nations before you differed, so they were destroyed."
Reference | : Sahih al-Bukhari 3476 |
In-book reference | : Book 60, Hadith 143 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 682 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3944 |
In-book reference | : Book 36, Hadith 19 |
English translation | : Vol. 5, Book 36, Hadith 3944 |
Narrated Aisha:
The commencement of the Divine Inspiration to Allah's Apostle was in the form of true dreams. The Angel came to him and said, "Read, in the Name of your Lord Who has created (all that exists), has created man a clot. Read! And your Lord is Most Generous" ..(96.1,2,3)
Reference | : Sahih al-Bukhari 4955 |
In-book reference | : Book 65, Hadith 477 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 479 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father used to kill his sacrificial animals while they were standing.
Malik said, "No-one is permitted to shave his head until he has killed his sacrificial animal, and no-one must sacrifice before dawn on the day of sacrifice. The things that should be done on the day of sacrifice are slaughtering, donning clothes, grooming the body generally (at-tafath) and shaving the head, and none of this may be done before the day of sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 192 |
Arabic reference | : Book 20, Hadith 891 |
On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:
Reference | : Hadith 19, 40 Hadith an-Nawawi |
Narrated Anas:
Allah's Apostle was the (most handsome), most generous and the bravest of all the people. Once the people of Medina got frightened having heard an uproar at night. So, the Prophet met the people while he was riding an unsaddled horse belonging to Abu Talha and carrying his sword (slung over his shoulder). He said (to them), "Don't get scared, don't get scared." Then he added, "I found it (i.e the horse) very fast."
Reference | : Sahih al-Bukhari 3040 |
In-book reference | : Book 56, Hadith 246 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 277 |
(deprecated numbering scheme) |
Grade: | A Sahih hadith; this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 701 |
In-book reference | : Book 5, Hadith 134 |
Narrated Rabi bin Hirash:
`Uqba bin `Amr said to Hudhaifa, "Won't you relate to us of what you have heard from Allah's Apostle ?" He said, "I heard him saying, "When Al-Dajjal appears, he will have fire and water along with him. What the people will consider as cold water, will be fire that will burn (things). So, if anyone of you comes across this, he should fall in the thing which will appear to him as fire, for in reality, it will be fresh cold water." Hudhaifa added, "I also heard him saying, 'From among the people preceding your generation, there was a man whom the angel of death visited to capture his soul. (So his soul was captured) and he was asked if he had done any good deed.' He replied, 'I don't remember any good deed.' He was asked to think it over. He said, 'I do not remember, except that I used to trade with the people in the world and I used to give a respite to the rich and forgive the poor (among my debtors). So Allah made him enter Paradise." Hudhaifa further said, "I also heard him saying, 'Once there was a man on his death-bed, who, losing every hope of surviving said to his family: When I die, gather for me a large heap of wood and make a fire (to burn me). When the fire eats my meat and reaches my bones, and when the bones burn, take and crush them into powder and wait for a windy day to throw it (i.e. the powder) over the sea. They did so, but Allah collected his particles and asked him: Why did you do so? He replied: For fear of You. So Allah forgave him." `Uqba bin `Amr said, "I heard him saying that the Israeli used to dig the grave of the dead (to steal their shrouds).
Reference | : Sahih al-Bukhari 3450, 3451, 3452 |
In-book reference | : Book 60, Hadith 120 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 659 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4000 |
In-book reference | : Book 36, Hadith 75 |
English translation | : Vol. 5, Book 36, Hadith 4000 |
Sunnah.com reference | : Book 16, Hadith 117 |
English translation | : Book 16, Hadith 1595 |
Arabic reference | : Book 16, Hadith 1552 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3342 |
In-book reference | : Book 13, Hadith 256 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2918 |
In-book reference | : Book 11, Hadith 154 |
Ibn Juraij reported:
Reference | : Sahih Muslim 642 |
In-book reference | : Book 5, Hadith 285 |
USC-MSA web (English) reference | : Book 4, Hadith 1340 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2947b |
In-book reference | : Book 54, Hadith 159 |
USC-MSA web (English) reference | : Book 41, Hadith 7040 |
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A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) entered Mecca during the year of Victory from Kada I. e. from the upper side. Hisham said.. My father entered It from both the Fides, but generally he entered from Kada.
Reference | : Sahih Muslim 1258b |
In-book reference | : Book 15, Hadith 249 |
USC-MSA web (English) reference | : Book 7, Hadith 2888 |
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`A'isha reported that all the wives of Allah's Apostle (may peace be upon him) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there. He welcomed her by saying:
Reference | : Sahih Muslim 2450c |
In-book reference | : Book 44, Hadith 144 |
USC-MSA web (English) reference | : Book 31, Hadith 6005 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 686 |
In-book reference | : Book 1, Hadith 7 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1961 |
In-book reference | : Book 27, Hadith 67 |
English translation | : Vol. 4, Book 1, Hadith 1961 |
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو صَالِحٍ، حَدَّثَنِي اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِهِ نَحْوَهُ وَقَالَ قَرَصَتْ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3225 |
In-book reference | : Book 28, Hadith 26 |
English translation | : Vol. 4, Book 28, Hadith 3225 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 184 |
In-book reference | : Book 1, Hadith 176 |
Narrated Abu Shuraih Al-Khuza`i:
My ears heard and my heart grasped (the statement which) the Prophet said, "The period for keeping one's guest is three days (and don't forget) his reward." It was asked, "What is his reward?" He said, "In the first night and the day he should be given a high class quality of meals; and whoever believes in Allah and the Last Day, should entertain his guest generously; and whoever believes in Allah and the Last Day should talk what is good (sense) or keep quiet."
Reference | : Sahih al-Bukhari 6476 |
In-book reference | : Book 81, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 483 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 280 |
Abu Dharr reported:
Reference | : Sahih Muslim 94c |
In-book reference | : Book 12, Hadith 41 |
USC-MSA web (English) reference | : Book 5, Hadith 2174 |
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Narrated Abu Huraira:
The Prophet said, "We are the last (to come) but we will be the foremost on the Day of Resurrection, nations were given the Book (i.e. Scripture) before us, and we were given the Holy Book after them. This (i.e. Friday) is the day about which they differed. So the next day (i.e. Saturday) was prescribed for the Jews and the day after it (i.e. Sunday) for the Christians. It is incumbent on every Muslim to wash his head and body on a Day (i.e. Friday) (at least) in every seven days."
Reference | : Sahih al-Bukhari 3486, 3487 |
In-book reference | : Book 60, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 693 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2546 |
In-book reference | : Book 10, Hadith 40 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 56 |
In-book reference | : Introduction, Hadith 56 |
English translation | : Vol. 1, Book 1, Hadith 56 |
Narrated Abu Huraira:
Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (I am preoccuied with my own problems). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please) intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad Raise your head. Ask, and it will be granted. Intercede and It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham).
Reference | : Sahih al-Bukhari 4712 |
In-book reference | : Book 65, Hadith 234 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 236 |
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Narrated Jarir:
While I was at Yemen, I met two men from Yemen called Dhu Kala and Dhu `Amr, and I started telling them about Allah's Apostle. Dhu `Amr said to me, "If what you are saying about your friend (i.e. the Prophet) is true, then he has died three days ago." Then both of them accompanied me to Medina, and when we had covered some distance on the way to Medina, we saw some riders coming from Medina. We asked them and they said, "Allah's Apostle has died and Abu Bakr has been appointed as the Caliph and the people are in a good state.' Then they said, "Tell your friend (Abu Bakr) that we have come (to visit him), and if Allah will, we will come again." So they both returned to Yemen. When I told Abu Bakr their statement, he said to me, "I wish you had brought them (to me)." Afterwards I met Dhu `Amr, and he said to me, "O Jarir! You have done a favor to me and I am going to tell you something, i.e. you, the nation of 'Arabs, will remain prosperous as long as you choose and appoint another chief whenever a former one is dead. But if authority is obtained by the power of the sword, then the rulers will become kings who will get angry, as kings get angry, and will be delighted as kings get delighted."
Reference | : Sahih al-Bukhari 4359 |
In-book reference | : Book 64, Hadith 385 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 645 |
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Narrated Abu Sa`id Al-Khudri:
When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin H`Abis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-`Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al- Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."
Reference | : Sahih al-Bukhari 7432 |
In-book reference | : Book 97, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 527 |
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Narrated `Aisha:
The commencement of (the Divine Inspirations to) Allah's Apostle was in the form of true dreams. The Angel came to him and said, "Read! In the Name of your Lord Who has created all exists), has created man from a clot. Read! And your Lord is Most Generous, Who has taught (the writing) by the pen. (96.1-4)
Reference | : Sahih al-Bukhari 4956 |
In-book reference | : Book 65, Hadith 478 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 480 |
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Grade: | Sahih Hadeeth, this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 726 |
In-book reference | : Book 5, Hadith 159 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3882 |
In-book reference | : Book 19, Hadith 94 |
On the authority of Abu Hurayrah (ra):
Reference | : Hadith 9, 40 Hadith an-Nawawi |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4280 |
In-book reference | : Book 42, Hadith 18 |
English translation | : Vol. 5, Book 42, Hadith 4285 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3205 |
In-book reference | : Book 28, Hadith 6 |
English translation | : Vol. 4, Book 28, Hadith 3205 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4497 |
In-book reference | : Book 22, Hadith 184 |
"The Prophet (saws) was the nicest person among the people, the most generous of the people, and the bravest among the people." He said: "The inhabitants of Al-Madinah became freightened one night upon hearing a loud noise." He said: "So the Prophet (saws) met them upon an unsaddled horse belonging to Abu Talhah, with a sword hanging around his neck. He said: 'I found him to be (quick) like the sea.'" - meaning the horse.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1687 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 3, Book 21, Hadith 1687 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 114 |
In-book reference | : Book 1, Hadith 114 |
English translation | : Vol. 1, Book 1, Hadith 114 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 464 |
In-book reference | : Introduction, Hadith 464 |
Narrated Anas:
The Prophet said, "Whoever slaughtered the sacrifice before the `Id prayer, should repeat it (slaughter another one)." A man said "This is the day on which meat is desired." Then he mentioned the need of his neighbors (for meat) and the Prophet seemed to accept his excuse. The man said, "I have a Jadha'a which is to me better than two sheep." The Prophet allowed him (to slaughter it as a sacrifice). But I do not know whether this permission was general for all Muslims or not. The Prophet then went towards two rams and slaughtered them, and the people went towards their sheep and slaughtered them.
Reference | : Sahih al-Bukhari 5561 |
In-book reference | : Book 73, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 468 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3513 |
In-book reference | : Book 48, Hadith 144 |
English translation | : Vol. 6, Book 45, Hadith 3513 |
[Muslim].
Reference | : Riyad as-Salihin 70 |
In-book reference | : Introduction, Hadith 70 |
Reference | : Sunan an-Nasa'i 2096 |
In-book reference | : Book 22, Hadith 7 |
English translation | : Vol. 3, Book 22, Hadith 2098 |
Abu Dharr reported:
Reference | : Sahih Muslim 94d |
In-book reference | : Book 12, Hadith 42 |
USC-MSA web (English) reference | : Book 5, Hadith 2175 |
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Yahya related to me from Malik that Yahya ibn Said said that Abu Bakr ibn Muhammad ibn Amr ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abd ar-Rahman sent a girl mawla to him called Umayya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying, "Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand?" He had said, "Yes." She said, ''Amra says to you not to cut off the hand except for a quarter of a dinar and upwards."
Abu Bakr added, "So I let the Nabatean go."
Malik said, "The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself, the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself."
Malik said, "As for the one of them who confesses to a matter which will incur damages agains this master, his confession is not accepted against his master."
Malik said, "One does not cut off the hand of a hireling or a man who is with some people to serve them, if he robs them, because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off."
Malik said about a person who borrows something and then denies it, "His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied."
Malik said, "The generally agreed-on way of dealing among us, with the thief who is found in a house and has gathered up goods and has not taken them out, is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either."
Malik said, "The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance, openly and in haste, whether or not its price reaches that for which the hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 35 |
Arabic reference | : Book 41, Hadith 1539 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 85 |
In-book reference | : Introduction, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 85 |
Narrated `Abdullah:
That he heard a man reciting a Quranic Verse which he had heard the Prophet reciting in a different way. So he took that man to the Prophet (and told him the story). The Prophet said, "Both of you are reciting in a correct way, so carry on reciting." The Prophet further added, "The nations which were before you were destroyed (by Allah) because they differed."
Reference | : Sahih al-Bukhari 5062 |
In-book reference | : Book 66, Hadith 87 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 582 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3168 |
In-book reference | : Book 13, Hadith 86 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3145 |
In-book reference | : Book 13, Hadith 65 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4487 |
In-book reference | : Book 22, Hadith 174 |
[Muslim].
Reference | : Riyad as-Salihin 1810 |
In-book reference | : Book 18, Hadith 3 |
Malik related to me that he had heard that a slave-girl came to Umar ibn al-Khattab (who had been beaten by her master with a red hot iron) and he set her free.
Malik said, "The generally agreed- on way of doing things among us is that a man is not permitted to be freed while he has a debt against him which exceeds his property. A boy is not allowed to be set free until he has reached puberty. The young person whose affairs are managed cannot set free in his property, even when he reaches puberty, until he manages his property."
USC-MSA web (English) reference | : Book 38, Hadith 7 |
Arabic reference | : Book 38, Hadith 1472 |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle while he was standing on the pulpit, saying, "The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations)." Then the people of the Torah said, 'O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.' Allah said, 'Have I withheld anything from your reward?' They said, 'No.' Then Allah said, 'That is My Favor which I bestow on whom I wish.' "
Reference | : Sahih al-Bukhari 7467 |
In-book reference | : Book 97, Hadith 93 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 559 |
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It is narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 162a |
In-book reference | : Book 1, Hadith 316 |
USC-MSA web (English) reference | : Book 1, Hadith 309 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, "You will follow the ways of those nations who were before you, span by span and cubit by cubit (i.e., inch by inch) so much so that even if they entered a hole of a mastigure, you would follow them." We said, "O Allah's Apostle! (Do you mean) the Jews and the Christians?" He said, "Whom else?"
Reference | : Sahih al-Bukhari 7320 |
In-book reference | : Book 96, Hadith 50 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 422 |
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