It is reported on the authority of 'Abdullah that the Apostle of Allah observed:
Reference | : Sahih Muslim 85e |
In-book reference | : Book 1, Hadith 162 |
USC-MSA web (English) reference | : Book 1, Hadith 155 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2909 |
In-book reference | : Book 45, Hadith 35 |
English translation | : Vol. 5, Book 42, Hadith 2909 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5264 |
In-book reference | : Book 48, Hadith 225 |
English translation | : Vol. 6, Book 48, Hadith 5266 |
Narrated Abdullah ibn Abbas:
Let the best among you call the adhan for you, and the Qur'an-readers act as your imams.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 590 |
In-book reference | : Book 2, Hadith 200 |
English translation | : Book 2, Hadith 590 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1968 |
In-book reference | : Book 9, Hadith 124 |
English translation | : Vol. 3, Book 9, Hadith 1968 |
Grade: | Sahih (Darussalam) [ al-Bukhari (5028)] (Darussalam) |
Reference | : Musnad Ahmad 500 |
In-book reference | : Book 4, Hadith 93 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2963 |
In-book reference | : Book 11, Hadith 198 |
Grade: | A Sahih hadith; this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 701 |
In-book reference | : Book 5, Hadith 134 |
Narrated Abdullah ibn Umar:
When we were sitting with the Messenger of Allah (saws), he talked about periods of trial (fitnahs), mentioning many of them.
When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home?
He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4242 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Book 36, Hadith 4230 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 369 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Book 19, Hadith 369 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1327 |
In-book reference | : Book 13, Hadith 149 |
English translation | : Vol. 2, Book 13, Hadith 1328 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1053 |
In-book reference | : Book 4, Hadith 471 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 254 |
In-book reference | : Book 12, Hadith 17 |
English translation | : Book 12, Hadith 254 |
Sunnah.com reference | : Book 2, Hadith 305 |
English translation | : Book 2, Hadith 396 |
Arabic reference | : Book 2, Hadith 401 |
Kuraib reported that he asked Usama b. Zaid (Allah be pleased with him) What did you do in the evening of 'Arafa as you rode behind Allah's Messenger (may peace be upon him)? He said:
Reference | : Sahih Muslim 1280e |
In-book reference | : Book 15, Hadith 307 |
USC-MSA web (English) reference | : Book 7, Hadith 2944 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1216 |
In-book reference | : Book 8, Hadith 226 |
Narrated Anas:
When it was the day of the Conquest (of Mecca) Allah's Apostle distributed the war booty amongst the people of Quraish which caused the Ansar to become angry. So the Prophet said, "Won't you be pleased that the people take the worldly things and you take Allah's Apostle with you? "They said, "Yes." The Prophet said, "If the people took their way through a valley or mountain pass, I would take my way through the Ansar's valley or mountain pass."
Reference | : Sahih al-Bukhari 4332 |
In-book reference | : Book 64, Hadith 361 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 621 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2231 |
In-book reference | : Book 33, Hadith 74 |
English translation | : Vol. 4, Book 7, Hadith 2231 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 330 |
In-book reference | : Introduction, Hadith 330 |
Grade: | Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 176 |
In-book reference | : Book 1, Hadith 168 |
Masruq reported that there came to Abdullah a person and said:
Reference | : Sahih Muslim 2798b |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Book 39, Hadith 6720 |
(deprecated numbering scheme) |
It is reported on the authority of Ibn 'Abbas that Mu'adh said:
Reference | : Sahih Muslim 19a |
In-book reference | : Book 1, Hadith 29 |
USC-MSA web (English) reference | : Book 1, Hadith 27 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from al-Qasim ibn Muhammad that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Sheep from the zakat were brought past Umar ibn al-Khattab and he saw amongst them a sheep with a large udder, ready to give milk, and he said, 'What is this sheep doing here?' and they replied, 'It is one of the sheep from the zakat.' Umar said, 'The owners did not give this sheep willingly. Do not subject people to trials. Do not take from the muslims those of their animals which are the best food-producers.' "
USC-MSA web (English) reference | : Book 17, Hadith 28 |
Arabic reference | : Book 17, Hadith 605 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5372 |
In-book reference | : Book 48, Hadith 333 |
English translation | : Vol. 6, Book 48, Hadith 5374 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3609 |
In-book reference | : Book 17, Hadith 50 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 848 |
In-book reference | : Book 4, Hadith 274 |
Ibrahim reported:
Reference | : Sahih Muslim 824b |
In-book reference | : Book 6, Hadith 345 |
USC-MSA web (English) reference | : Book 4, Hadith 1800 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 645 |
In-book reference | : Introduction, Hadith 645 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2902 |
In-book reference | : Book 24, Hadith 285 |
English translation | : Vol. 3, Book 24, Hadith 2905 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5406 |
In-book reference | : Book 49, Hadith 28 |
English translation | : Vol. 6, Book 49, Hadith 5408 |
Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 222 |
In-book reference | : Book 2, Hadith 139 |
Narrated Abu Huraira:
Allah's Apostle said, "The tribe of Quraish, the Ansar, the (people of the tribe of) Julhaina, Muzaina, Aslam, Ashja', and Ghifar are my disciples and have no protectors except Allah and His Apostle."
Reference | : Sahih al-Bukhari 3504 |
In-book reference | : Book 61, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 707 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3724 |
In-book reference | : Book 33, Hadith 68 |
English translation | : Vol. 5, Book 33, Hadith 3724 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4341 |
In-book reference | : Book 22, Hadith 33 |
Sunnah.com reference | : Book 16, Hadith 54 |
English translation | : Book 16, Hadith 1533 |
Arabic reference | : Book 16, Hadith 1490 |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and the Last Day, should not hurt his neighbor and whoever believes in Allah and the Last Day, should serve his guest generously and whoever believes in Allah and the Last Day, should speak what is good or keep silent."
Reference | : Sahih al-Bukhari 6136 |
In-book reference | : Book 78, Hadith 163 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 158 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4000 |
In-book reference | : Book 36, Hadith 75 |
English translation | : Vol. 5, Book 36, Hadith 4000 |
Sunnah.com reference | : Book 16, Hadith 117 |
English translation | : Book 16, Hadith 1595 |
Arabic reference | : Book 16, Hadith 1552 |
Malik said, "The generally agreed on way of doing things among us about whatever is weighed but is not gold or silver, i.e. copper, brass, lead, black lead, iron, herbs, figs, cotton, and any such things that are weighed, is that there is no harm in bartering all those sorts of things two for one, hand to hand. There is no harm in taking a ritl of iron for two ritls of iron, and a ritl of brass for two ritls of brass."
Malik said, "There is no good in two for one of one sort with delayed terms. There is no harm in taking two of one sort for one of another on delayed terms, if the two sorts are clearly different. If both sorts resemble each other but their names are different, like lead and black lead, brass and yellow brass, I disapprove of taking two of one sort for one of the other on delayed terms."
Malik said, "When buying something of this nature, there is no harm in selling It beforetaking possession of it to some one other than the person from whom it was purchased, if the price is taken immediately and if it was bought originally by measure or weight. If it was bought without measuring, it should be sold to someone other than the person from whom it was bought, for cash or with delayed terms. That is because goods have to be guaranteed when they are bought without measuring, and they cannot be guaranteed when bought by weight until they are weighed and the deal is completed. This is the best of what I have heard about all these things. It is what people continue to do among us."
Malik said, "The way of doing things among us with what is measured or weighed of things which are not eaten or drunk, like safflower, date-stones, fodder leaves, indigo dye and the like of that is that there is no harm in bartering all those sort of things two for one, hand to hand. Do not take two for one from the same variety with delayed terms. If the types are clearly different, there is no harm in taking two of one for one of the other with delayed terms. There is no harm in selling whatever is purchased of all these sorts, before taking delivery of them if the price is taken from someone other than the person from whom they were purchased."
Malik said, "Anything of any variety that profits people, like gravel and gypsum, one quantity of them for two of its like with delayed terms is usury. One quantity of both of them for its equal plus any increase with delayed terms, is usury."
USC-MSA web (English) reference | : Book 31, Hadith 71 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 544 |
In-book reference | : Book 3, Hadith 240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4283 |
In-book reference | : Book 37, Hadith 184 |
English translation | : Vol. 5, Book 37, Hadith 4283 |
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "The best charity is that which is practiced by a wealthy person. And start giving first to your dependents."
Reference | : Sahih al-Bukhari 1426 |
In-book reference | : Book 24, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 507 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2849 |
In-book reference | : Book 43, Hadith 124 |
English translation | : Vol. 5, Book 41, Hadith 2849 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3656 |
In-book reference | : Book 49, Hadith 52 |
English translation | : Vol. 1, Book 46, Hadith 3656 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2222 |
In-book reference | : Book 22, Hadith 133 |
English translation | : Vol. 3, Book 22, Hadith 2224 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5077 |
In-book reference | : Book 48, Hadith 38 |
English translation | : Vol. 6, Book 48, Hadith 5080 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: The best fighting (jihad) in the path of Allah is (to speak) a word of justice to an oppressive ruler.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4344 |
In-book reference | : Book 39, Hadith 54 |
English translation | : Book 38, Hadith 4330 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1676 |
In-book reference | : Book 9, Hadith 121 |
English translation | : Book 9, Hadith 1672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3622 |
In-book reference | : Book 32, Hadith 73 |
English translation | : Vol. 4, Book 32, Hadith 3622 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4011 |
In-book reference | : Book 36, Hadith 86 |
English translation | : Vol. 5, Book 36, Hadith 4011 |
Grade: | Sahih (Darussalam) [ alBukhari (5028)] (Darussalam) |
Reference | : Musnad Ahmad 405 |
In-book reference | : Book 4, Hadith 7 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1318 |
In-book reference | : Book 5, Hadith 720 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3083 |
In-book reference | : Book 13, Hadith 4 |
Sunnah.com reference | : Book 7, Hadith 230 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 965 |
Reference | : Hisn al-Muslim 128 |
Narrated Abu Tha`laba Al-Khushani:
I said, "O Allah's Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound. Then what is lawful for me to eat?" He said, "As for what you have mentioned about the people of the Scripture, if you can get utensils other than theirs, do not eat out of theirs, but if you cannot get other than theirs, wash their utensils and eat out of it. If you hunt an animal with your bow after mentioning Allah's Name, eat of it. and if you hunt something with your trained hound after mentioning Allah's Name, eat of it, and if you hunt something with your untrained hound (and get it before it dies) and slaughter it, eat of it."
Reference | : Sahih al-Bukhari 5478 |
In-book reference | : Book 72, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 387 |
(deprecated numbering scheme) |
Narrated Abu Tha`laba Al-Khushani:
I came to the Prophet and said, "O Allah's Apostle! We are living in the land of the people of the Scripture, and we take our meals in their utensils, and there is game in that land and I hunt with my bow and with my trained hound and with my untrained hound." The Prophet said, "As for your saying that you are in the land of people of the Scripture, you should not eat in their utensils unless you find no alternative, in which case you must wash the utensils and then eat in them As for your saying that you are in the land of game, if you hunt something with your bow, mention Allah's Name (while hunting the game) and eat; and if you hunt something with your trained hound, mention Allah's Name on sending and eat; and if you hunt something with your untrained hound and get it alive, slaughter it and you can eat of it."
Reference | : Sahih al-Bukhari 5496 |
In-book reference | : Book 72, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 404 |
(deprecated numbering scheme) |
(Another chain) and he mentioned similarly. [Abü 'Eisa said:] This Hadith is Hasan Sahih].
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، بِهَذَا الإِسْنَادِ فَذَكَرَ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2423 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Vol. 4, Book 11, Hadith 2423 |
It has been reported on the authority of Abd al-Rahman b. Shumasa who said:
Reference | : Sahih Muslim 1828a |
In-book reference | : Book 33, Hadith 22 |
USC-MSA web (English) reference | : Book 20, Hadith 4494 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying in a large gathering of the Muslims:
Reference | : Sahih Muslim 2512 |
In-book reference | : Book 44, Hadith 256 |
USC-MSA web (English) reference | : Book 31, Hadith 6110 |
(deprecated numbering scheme) |
Narrated Shaqiq bin Salama:
Once `Abdullah bin Mas`ud delivered a sermon before us and said, "By Allah, I learnt over seventy Suras direct from Allah's Apostle . By Allah, the companions of the Prophet came to know that I am one of those who know Allah's Book best of all of them, yet I am not the best of them." Shaqiq added: I sat in his religious gathering and I did not hear anybody opposing him (in his speech).
Reference | : Sahih al-Bukhari 5000 |
In-book reference | : Book 66, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 522 |
(deprecated numbering scheme) |
Abu Rafi' reported that Allah's Messenger (may peace be upon him) took from a man as a loan a young camel (below six years). Then the camels of Sadaqa were brought to him. He ordered Abu Rafi' to return to that person the young camel (as a return of the loan). Abu Rafi' returned to him and said:
Reference | : Sahih Muslim 1600a |
In-book reference | : Book 22, Hadith 147 |
USC-MSA web (English) reference | : Book 10, Hadith 3896 |
(deprecated numbering scheme) |
"A man behaved in a rude manner while trying to collect a debt from the Messenger of Allah (saws). So his Companions were about to harm him. The Messenger of Allah (saws) said: 'Leave him, for indeed the owner of the the right has the right to speak.' Then he said: 'Purchase a camel for him and give it to him.' So they searched out but they did not find a camel but of a better ager than his camel. So he said: 'Buy it and give it to him. For indeed the best of you is the best in repaying.'"
Reference | : Jami` at-Tirmidhi 1317 |
In-book reference | : Book 14, Hadith 120 |
English translation | : Vol. 3, Book 12, Hadith 1317 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2643 |
In-book reference | : Book 40, Hadith 38 |
English translation | : Vol. 5, Book 38, Hadith 2643 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 76 |
In-book reference | : Introduction, Hadith 76 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4712 |
In-book reference | : Book 42, Hadith 117 |
English translation | : Book 41, Hadith 4695 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2277 |
In-book reference | : Book 9, Hadith 52 |
It has been reported on the authority of Jabir b. Samura who said:
Reference | : Sahih Muslim 1821f |
In-book reference | : Book 33, Hadith 10 |
USC-MSA web (English) reference | : Book 20, Hadith 4482 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2294 |
In-book reference | : Book 43, Hadith 34 |
USC-MSA web (English) reference | : Book 30, Hadith 5685 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3008 |
In-book reference | : Book 47, Hadith 60 |
English translation | : Vol. 5, Book 44, Hadith 3008 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3801 |
In-book reference | : Book 33, Hadith 145 |
English translation | : Vol. 5, Book 33, Hadith 3801 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 757 |
In-book reference | : Book 33, Hadith 4 |
English translation | : Book 33, Hadith 757 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715h |
In-book reference | : Book 17, Hadith 73 |
USC-MSA web (English) reference | : Book 8, Hadith 3462 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2947b |
In-book reference | : Book 54, Hadith 159 |
USC-MSA web (English) reference | : Book 41, Hadith 7040 |
(deprecated numbering scheme) |
Narrated Aslam:
Ibn `Umar asked me about some matters concerning `Umar. He said, "Since Allah's Apostle died. I have never seen anybody more serious, hard working and generous than `Umar bin Al-Khattab (till the end of his life."
Reference | : Sahih al-Bukhari 3687 |
In-book reference | : Book 62, Hadith 37 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 36 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3263 |
In-book reference | : Book 29, Hadith 13 |
English translation | : Vol. 4, Book 29, Hadith 3263 |
Narrated Anas:
The Prophet brought the Ansar and the Quarish people into alliance in my house at Medina, and he invoked Allah for one month against the tribe of Bani Sulaim in (the last rak`a of each compulsory) prayer.
Reference | : Sahih al-Bukhari 7340, 7341 |
In-book reference | : Book 96, Hadith 69 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 440 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4315 |
In-book reference | : Book 37, Hadith 216 |
English translation | : Vol. 5, Book 37, Hadith 4315 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1239 |
In-book reference | : Book 4, Hadith 654 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 484 |
In-book reference | : Book 28, Hadith 2 |
English translation | : Book 28, Hadith 484 |
Narrated Abu Huraira:
The Prophet said, "Paradise and Hell (Fire) quarrelled in the presence of their Lord. Paradise said, 'O Lord! What is wrong with me that only the poor and humble people enter me ?' Hell (Fire) said, I have been favored with the arrogant people.' So Allah said to Paradise, 'You are My Mercy,' and said to Hell, 'You are My Punishment which I inflict upon whom I wish, and I shall fill both of you.'" The Prophet added, "As for Paradise, (it will be filled with good people) because Allah does not wrong any of His created things, and He creates for Hell (Fire) whomever He will, and they will be thrown into it, and it will say thrice, 'Is there any more, till Allah (will put) His Foot over it and it will become full and its sides will come close to each other and it will say, 'Qat! Qat! Qat! (Enough! Enough! Enough!) .
Reference | : Sahih al-Bukhari 7449 |
In-book reference | : Book 97, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 541 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 418e |
In-book reference | : Book 4, Hadith 102 |
USC-MSA web (English) reference | : Book 4, Hadith 836 |
(deprecated numbering scheme) |
A'isha reported that Allah's Messenger (may peace be upon him) entered (my apartment) and I had hung (on the door of my apartment) a thin curtain having pictures on it. The colour of his face underwent a change. He then took hold of that curtain and tore it and then said:
Reference | : Sahih Muslim 2107f |
In-book reference | : Book 37, Hadith 138 |
USC-MSA web (English) reference | : Book 24, Hadith 5258 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3490 |
In-book reference | : Book 48, Hadith 121 |
English translation | : Vol. 6, Book 45, Hadith 3490 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 45 |
In-book reference | : Introduction, Hadith 45 |
English translation | : Vol. 1, Book 1, Hadith 45 |
Narrated `Aisha:
the mother of the faithful believers: The Prophet was asked by his wives about the Jihad and he replied, "The best Jihad (for you) is (the performance of) Hajj."
Reference | : Sahih al-Bukhari 2876 |
In-book reference | : Book 56, Hadith 92 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 128 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 995 |
In-book reference | : Book 10, Hadith 31 |
English translation | : Vol. 2, Book 5, Hadith 995 |
وَقَدْ رَوَى يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، هَذَا الْحَدِيثَ عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. حَدَّثَنَا بِذَلِكَ، مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ وَشُعْبَةَ . قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَهَكَذَا ذَكَرَهُ يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ، وَشُعْبَةَ، غَيْرَ مَرَّةٍ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَأَصْحَابُ سُفْيَانَ لاَ يَذْكُرُونَ فِيهِ عَنْ سُفْيَانَ عَنْ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2908 |
In-book reference | : Book 45, Hadith 34 |
English translation | : Vol. 5, Book 42, Hadith 2908 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4450 |
In-book reference | : Book 44, Hadith 2 |
English translation | : Vol. 5, Book 44, Hadith 4455 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5078 |
In-book reference | : Book 48, Hadith 39 |
English translation | : Vol. 6, Book 48, Hadith 5081 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5080 |
In-book reference | : Book 48, Hadith 41 |
English translation | : Vol. 6, Book 48, Hadith 5083 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 170 |
In-book reference | : Book 25, Hadith 21 |
Narrated Abdullah ibn Habashi al-Khath'ami:
The Prophet (saws) was asked: which is the best action? He replied: To stand in prayer for a long time.
صحيح بلفظ أي الصلاة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1325 |
In-book reference | : Book 5, Hadith 76 |
English translation | : Book 5, Hadith 1320 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: The best time for a man to go in to his family on return from a journey is at the beginning of the night.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2777 |
In-book reference | : Book 15, Hadith 301 |
English translation | : Book 14, Hadith 2771 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 243 |
In-book reference | : Introduction, Hadith 243 |
English translation | : Vol. 1, Book 1, Hadith 243 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3684 |
In-book reference | : Book 33, Hadith 28 |
English translation | : Vol. 5, Book 33, Hadith 3684 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3497 |
In-book reference | : Book 31, Hadith 62 |
English translation | : Vol. 4, Book 31, Hadith 3497 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1099 |
In-book reference | : Book 4, Hadith 516 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3921 |
In-book reference | : Book 19, Hadith 133 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah's Apostle ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah's Apostle reached Caesar, he said after reading it, 'Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah's Apostle. At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah's Apostle; and the infidels of Quraish. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. 'Ask them who amongst them is a close relation to the man who claims to be a prophet." Abu Sufyan added, "I replied, 'I am the nearest relative to him.' He asked, 'What degree of relationship do you have with him?' I replied, 'He is my cousin,' and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, 'Let him come nearer.' He then ordered that my companions stand behind me near my shoulder and said to his translator, 'Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately." Abu Sufyan added, "By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.' I replied, 'He belongs to a noble family amongst us.' He said, 'Have anybody else amongst you ever claimed the same before him? 'I replied, 'No.' He said, 'Had you ever blamed him for telling lies before he claimed what he claimed? ' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' He said, "Do the noble or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are they increasing or decreasing (day by day)?' I replied,' They are increasing.' He said, 'Does anybody amongst those who embrace his (the Prophet's) Religion become displeased and then discard his Religion?'. I replied, 'No. ' He said, 'Does he break his promises? I replied, 'No, but we are now at truce with him and we are afraid that he may betray us." Abu Sufyan added, "Other than the last sentence, I could not say anything against him. Caesar then asked, 'Have you ever had a war with him?' I replied, 'Yes.' He said, 'What was the outcome of your battles with him?' I replied, 'The result was unstable; sometimes he was victorious and sometimes we.' He said, 'What does he order you to do?' I said, 'He tells us to worship Allah alone, and not to worship others along with Him, and to leave all that our fore-fathers used to worship. He orders us to pray, give in charity, be chaste, keep promises and return what is entrusted to us.' When I had said that, Caesar said to his translator, 'Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact, all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing, and your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies, your reply was in the negative, so I took it for granted that a person who did not tell a lie about (others) the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him, you replied that it was the poor who followed him. In fact, such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact, this is the result of true faith till it is complete (in all respects). I asked you whether there was anybody who, after embracing his religion, became displeased and discarded his religion; your reply was in the negative. In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you. Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you. These are really the qualities of a prophet who, I knew (from the previous Scriptures) would appear, but I did not know that he would be from amongst you. If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.' " Abu Sufyan added, "Caesar then asked for the letter of Allah's Apostle and it was read. Its contents were: "In the name of Allah, the most Beneficent, the most Merciful (This letter is) from Muhammad, the slave of Allah, and His Apostle, to Heraculius, the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then, I invite you to Islam (i.e. surrender to Allah), embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam, you shall be responsible for misguiding the tillers (i.e. your nation). O people of the Scriptures! Come to a word common to you and us and you, that we worship. None but Allah, and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away, say: Bear witness that we are (they who have surrendered (unto Him)..(3.64) Abu Sufyan added, "When Heraclius had finished his speech, there was a great hue and cry caused by the Byzantine Royalties surrounding him, and there was so much noise that I did not understand what they said. So, we were turned out of the court. When I went out with my companions and we were alone, I said to them, 'Verily, Ibn Abi Kabsha's (i.e. the Prophet's) affair has gained power. This is the King of Bani Al-Asfar fearing him." Abu Sufyan added, "By Allah, I remained low and was sure that his religion would be victorious till Allah converted me to Islam, though I disliked it."
Reference | : Sahih al-Bukhari 2940, 2941 |
In-book reference | : Book 56, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 191 |
(deprecated numbering scheme) |