Narrated Abu Al-Aswad:
Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with `Umar and a funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed" (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed." (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed (Paradise)." Then a third funeral procession passed by and the people talked badly of the deceased. `Umar said, "It has been affirmed (Hell)." I asked `Umar, "O chief of the believers! What has been affirmed?" He said, "I have said what the Prophet said. He said, 'Allah will admit into paradise any Muslim whose good character is attested by four persons.' We asked the Prophet, 'If there were three witnesses only?' He said, 'Even three.' We asked, 'If there were two only?' He said, 'Even two.' But we did not ask him about one witness."
Reference | : Sahih al-Bukhari 2643 |
In-book reference | : Book 52, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 811 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2315 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Vol. 3, Book 13, Hadith 2315 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4625 |
In-book reference | : Book 24, Hadith 18 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 8 |
In-book reference | : Book 1, Hadith 8 |
English translation | : Book 1, Hadith 8 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3609 |
In-book reference | : Book 29, Hadith 16 |
English translation | : Vol. 4, Book 29, Hadith 3639 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 119 |
In-book reference | : Book 1, Hadith 112 |
Narrated Ma'qil:
I heard the Prophet saying, "Any man whom Allah has given the authority of ruling some people and he does not look after them in an honest manner, will never feel even the smell of Paradise."
Reference | : Sahih al-Bukhari 7150 |
In-book reference | : Book 93, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 264 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 728 |
In-book reference | : Book 3, Hadith 23 |
English translation | : Vol. 1, Book 3, Hadith 728 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1771 |
In-book reference | : Book 5, Hadith 243 |
Narrated Samura bin Jundab:
Whenever the Prophet finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), 'You have made me ramble all the night. Tell me all about that I have seen.' They said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur'an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.' I raised my head and saw a thing like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my place.' They said, 'You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.' "
Reference | : Sahih al-Bukhari 1386 |
In-book reference | : Book 23, Hadith 138 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 468 |
(deprecated numbering scheme) |
Rabah ibn al-Harith said:
Sa'id asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Don't I see that the companions of the Messenger of Allah (saws) are being abused, but you neither stop it nor do anything about it? I heard the Messenger of Allah (saws) say--and I need not say for him anything which he did not say, and then he would ask me tomorrow when I see him --AbuBakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect (as in No. 4632).
He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah (saws) is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4650 |
In-book reference | : Book 42, Hadith 55 |
English translation | : Book 41, Hadith 4633 |
Reference | : Sahih al-Bukhari 5610 |
In-book reference | : Book 74, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 514 |
(deprecated numbering scheme) |
Kharasha b. Hurr reported:
Reference | : Sahih Muslim 2484c |
In-book reference | : Book 44, Hadith 213 |
USC-MSA web (English) reference | : Book 31, Hadith 6070 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1624 |
In-book reference | : Book 17, Hadith 114 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2532 |
In-book reference | : Book 10, Hadith 26 |
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Reference | : Hadith 36, 40 Hadith an-Nawawi |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2281 |
In-book reference | : Book 12, Hadith 145 |
English translation | : Vol. 3, Book 12, Hadith 2281 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2324 |
In-book reference | : Book 13, Hadith 17 |
English translation | : Vol. 3, Book 13, Hadith 2324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 738 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Vol. 1, Book 4, Hadith 738 |
Narrated Abu Dhar:
While I was walking with the Prophet in the Harra of Medina, Uhud came in sight. The Prophet said, "O Abu Dhar!" I said, "Labbaik, O Allah's Apostle!" He said, "I would not like to have gold equal to this mountain of Uhud, unless nothing of it, not even a single Dinar of it remains with me for more than three days, except something which I will keep for repaying debts. I would have spent all of it (distributed it) amongst Allah's Slaves like this, and like this, and like this." The Prophet pointed out with his hand towards his right, his left and his back (while illustrating it). He proceeded with his walk and said, "The rich are in fact the poor (little rewarded) on the Day of Resurrection except those who spend their wealth like this, and like this, and like this, to their right, left and back, but such people are few in number." Then he said to me, "Stay at your place and do not leave it till I come back." Then he proceeded in the darkness of the night till he went out of sight, and then I heard a loud voice, and was afraid that something might have happened to the Prophet .1 intended to go to him, but I remembered what he had said to me, i.e. 'Don't leave your place till I come back to you,' so I remained at my place till he came back to me. I said, "O Allah's Apostle! I heard a voice and I was afraid." So I mentioned the whole story to him. He said, "Did you hear it?" I replied, "Yes." He said, "It was Gabriel who came to me and said, 'Whoever died without joining others in worship with Allah, will enter Paradise.' I asked (Gabriel), 'Even if he had committed theft or committed illegal sexual intercourse? Gabriel said, 'Yes, even if he had committed theft or committed illegal sexual intercourse."
Reference | : Sahih al-Bukhari 6444 |
In-book reference | : Book 81, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 451 |
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It has been narrated on the authority of Anas b. Malik (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1877b |
In-book reference | : Book 33, Hadith 164 |
USC-MSA web (English) reference | : Book 20, Hadith 4635 |
(deprecated numbering scheme) |
[Muslim].
(("الكلم" الجرح.))
Reference | : Riyad as-Salihin 1294 |
In-book reference | : Book 11, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 267 |
In-book reference | : Book 1, Hadith 268 |
English translation | : Vol. 1, Book 1, Hadith 268 |
Abu Dharr reported:
Reference | : Sahih Muslim 94c |
In-book reference | : Book 12, Hadith 41 |
USC-MSA web (English) reference | : Book 5, Hadith 2174 |
(deprecated numbering scheme) |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 96 |
In-book reference | : Book 1, Hadith 90 |
I heard Abu Dharr narrating it from the Apostle (may peace be upon him) that he observed:
Reference | : Sahih Muslim 94a |
In-book reference | : Book 1, Hadith 178 |
USC-MSA web (English) reference | : Book 1, Hadith 171 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2871 |
In-book reference | : Book 44, Hadith 14 |
English translation | : Vol. 5, Book 42, Hadith 2871 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3762 |
In-book reference | : Book 18, Hadith 98 |
Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 38 |
In-book reference | : Book 1, Hadith 34 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying Allah has mobile (squads) of angels, who have no other work (to attend to but) to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of Dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them:
Reference | : Sahih Muslim 2689 |
In-book reference | : Book 48, Hadith 35 |
USC-MSA web (English) reference | : Book 35, Hadith 6505 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1072 |
In-book reference | : Book 4, Hadith 490 |
Another narration of Al-Bukhari is: The Messenger of Allah (PBUH) said, "One night two men came to me and took me to a blessed land." (The Messenger of Allah (PBUH) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women." (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him..." In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth." In this narration we also find: "'The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, 'That is your abode.' I said, 'Shall I enter it?' They said, 'You have not completed your term of life yet. When you do, you will certainly enter it."'
[Al-Bukhari]
Reference | : Riyad as-Salihin 1546 |
In-book reference | : Book 17, Hadith 36 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 161 |
In-book reference | : Book 1, Hadith 155 |
Narrated Anas bin Malik:
Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).
Reference | : Sahih al-Bukhari 1374 |
In-book reference | : Book 23, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 456 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Paradise and Hell (Fire) quarrelled in the presence of their Lord. Paradise said, 'O Lord! What is wrong with me that only the poor and humble people enter me ?' Hell (Fire) said, I have been favored with the arrogant people.' So Allah said to Paradise, 'You are My Mercy,' and said to Hell, 'You are My Punishment which I inflict upon whom I wish, and I shall fill both of you.'" The Prophet added, "As for Paradise, (it will be filled with good people) because Allah does not wrong any of His created things, and He creates for Hell (Fire) whomever He will, and they will be thrown into it, and it will say thrice, 'Is there any more, till Allah (will put) His Foot over it and it will become full and its sides will come close to each other and it will say, 'Qat! Qat! Qat! (Enough! Enough! Enough!) .
Reference | : Sahih al-Bukhari 7449 |
In-book reference | : Book 97, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 541 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, " Horses are kept for one of three purposes: A man may keep them (for Allah's Cause) to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward, he is the one who ties it for Allah's Cause, and he ties it with a long rope in a pasture or a garden, then, whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills, then, for all its footsteps and its manure, good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river, even then he will have good deeds written for him. So that horse will be (a source of) reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah's right, i.e. pays its Zakat and gives it to be used in Allah's Cause, then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others, then that horse will be a burden (of sins) for him." Then Allah's Apostle was asked regarding donkeys. He replied, "Nothing has been revealed to me except this comprehensive Verse which includes everything: 'So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; and whoever does evil equal to the weight of an atom (or a smallest ant) shall see it.' (99.7-8)
Reference | : Sahih al-Bukhari 4962 |
In-book reference | : Book 65, Hadith 484 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 486 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 678 |
In-book reference | : Book 4, Hadith 110 |
Narrated Umar ibn al-Khattab:
Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (saws) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell.
A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (saws) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.
صحيح إلا مسح الظهر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4703 |
In-book reference | : Book 42, Hadith 108 |
English translation | : Book 41, Hadith 4686 |
Anas b. Malik reported that the people asked Allah's Apostle (may peace be upon him) until he was hard pressed. He went out one day and he occupied the pulpit and said:
Reference | : Sahih Muslim 2359e |
In-book reference | : Book 43, Hadith 181 |
USC-MSA web (English) reference | : Book 30, Hadith 5827 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 26 |
In-book reference | : Book 1, Hadith 24 |
'Iyad b. Him-ar reported that Allah's Messenger (may peace be upon him), while delivering a sermon one day, said:
Reference | : Sahih Muslim 2865a |
In-book reference | : Book 53, Hadith 76 |
USC-MSA web (English) reference | : Book 40, Hadith 6853 |
(deprecated numbering scheme) |
Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3098 |
In-book reference | : Book 21, Hadith 10 |
English translation | : Book 20, Hadith 3092 |
It is narrated on the authority of Anas b. Malik that when this verse:
Reference | : Sahih Muslim 119a |
In-book reference | : Book 1, Hadith 221 |
USC-MSA web (English) reference | : Book 1, Hadith 214 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 149 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1455 |
In-book reference | : Book 8, Hadith 40 |
English translation | : Book 8, Hadith 1450 |
Narrated Abu Dhar:
Allah's Apostle said, "While I was at Mecca the roof of my house was opened and Gabriel descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel answered: 'Gabriel.' He asked, 'Is there anyone with you?' Gabriel replied, 'Yes, Muhammad I is with me.' He asked, 'Has he been called?' Gabriel said, 'Yes.' So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked toward his left he wept. Then he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' He replied, 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps.' Then he ascended with me till he reached the second heaven and he (Gabriel) said to its gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven had said and he opened the gate. Anas said: "Abu Dhar added that the Prophet met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did not mention on which heaven they were but he mentioned that he (the Prophet ) met Adam on the nearest heaven and Abraham on the sixth heaven. Anas said, "When Gabriel along with the Prophet passed by Idris, the latter said, 'Welcome! O pious Prophet and pious brother.' The Prophet asked, 'Who is he?' Gabriel replied, 'He is Idris." The Prophet added, "I passed by Moses and he said, 'Welcome! O pious Prophet and pious brother.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Moses.' Then I passed by Jesus and he said, 'Welcome! O pious brother and pious Prophet.' I asked, 'Who is he?' Gabriel replied, 'He is Jesus. Then I passed by Abraham and he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Abraham. The Prophet added, 'Then Gabriel ascended with me to a place where I heard the creaking of the pens." Ibn Hazm and Anas bin Malik said: The Prophet said, "Then Allah enjoined fifty prayers on my followers when I returned with this order of Allah, I passed by Moses who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty prayers on them.' Moses said, 'Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it.' (So I went back to Allah and requested for reduction) and He reduced it to half. When I passed by Moses again and informed him about it, he said, 'Go back to your Lord as your followers will not be able to bear it.' So I returned to Allah and requested for further reduction and half of it was reduced. I again passed by Moses and he said to me: 'Return to your Lord, for your followers will not be able to bear it. So I returned to Allah and He said, 'These are five prayers and they are all (equal to) fifty (in reward) for My Word does not change.' I returned to Moses and he told me to go back once again. I replied, 'Now I feel shy of asking my Lord again.' Then Gabriel took me till we '' reached Sidrat-il-Muntaha (Lote tree of; the utmost boundary) which was shrouded in colors, indescribable. Then I was admitted into Paradise where I found small (tents or) walls (made) of pearls and its earth was of musk."
Reference | : Sahih al-Bukhari 349 |
In-book reference | : Book 8, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 345 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1802 |
In-book reference | : Book 20, Hadith 205 |
English translation | : Vol. 2, Book 20, Hadith 1803 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1297 |
In-book reference | : Book 11, Hadith 13 |
Narrated 'Ubada bin As-Samit:
The Prophet came out to inform us about the Night of Qadr but two Muslims were quarreling with each other. So, the Prophet said, "I came out to inform you about the Night of Qadr but such-and-such persons were quarreling, so the news about it had been taken away; yet that might be for your own good, so search for it on the 29th, 27th and 25th (of Ramadan).
Reference | : Sahih al-Bukhari 2023 |
In-book reference | : Book 32, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 240 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 3662 |
In-book reference | : Book 33, Hadith 6 |
English translation | : Vol. 5, Book 33, Hadith 3662 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2322 |
In-book reference | : Book 13, Hadith 15 |
English translation | : Vol. 3, Book 13, Hadith 2323 |
Narrated Abdullah ibn Sunabihi:
AbuMuhammad fancies that witr prayer is essential. (Hearing this) Ubadah ibn as-Samit said: AbuMuhammad was wrong. I bear witness that I heard the Messenger of Allah (saws) say: Allah, the Exalted, has made five prayers obligatory. If anyone performs ablution for them well, offers them at their (right) time, and observes perfectly their bowing and submissiveness in them, it is the guarantee of Allah that He will pardon him; if anyone does not do so, there is no guarantee for him on the part of Allah; He may pardon him if He wills, and punish him if He wills.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 425 |
In-book reference | : Book 2, Hadith 35 |
English translation | : Book 2, Hadith 425 |
Abdullah al-Khaulani reported that when Uthman b. 'Affan tried to rebuild the mosque of Allah's Messenger (may peace be upon him) the people began to talk about this. Uthman b. 'Affan said:
Reference | : Sahih Muslim 533c |
In-book reference | : Book 55, Hadith 53 |
USC-MSA web (English) reference | : Book 42, Hadith 7109 |
(deprecated numbering scheme) |
Narrated Ya`la bin Umaiya:
I fought in Jaish-al-Usra (Ghazwa of Tabuk) along with the Prophet and in my opinion that was the best of my deeds. Then I had an employee, who quarrel led with someone and one of the them bit and cut the other's finger and caused his own tooth to fall out. He then went to the Prophet (with a complaint) but the Prophet canceled the suit and said to the complainant, "Did you expect him to let his finger in your mouth so that you might snap and cut it (as does a stallion camel)?" Narrated Ibn Juraij from `Abdullah bin Abu Mulaika from his grandfather a similar story: A man bit the hand of another man and caused his own tooth to fall out, but Abu Bakr judged that he had no right for compensation (for the broken tooth).
Reference | : Sahih al-Bukhari 2265, 2266 |
In-book reference | : Book 37, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 466 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2709 |
In-book reference | : Book 24, Hadith 91 |
English translation | : Vol. 3, Book 24, Hadith 2710 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1803 |
In-book reference | : Book 20, Hadith 206 |
English translation | : Vol. 2, Book 20, Hadith 1804 |
'A'isha reported:
Reference | : Sahih Muslim 418e |
In-book reference | : Book 4, Hadith 102 |
USC-MSA web (English) reference | : Book 4, Hadith 836 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5419 |
In-book reference | : Book 49, Hadith 41 |
English translation | : Vol. 6, Book 49, Hadith 5421 |
Ubaidullah al-Khaulini reported:
Reference | : Sahih Muslim 533a |
In-book reference | : Book 5, Hadith 29 |
USC-MSA web (English) reference | : Book 4, Hadith 1084 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2860 |
In-book reference | : Book 44, Hadith 2 |
English translation | : Vol. 5, Book 42, Hadith 2860 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 74 |
In-book reference | : Introduction, Hadith 74 |
Abu Dharr reported,:
Reference | : Sahih Muslim 94b |
In-book reference | : Book 1, Hadith 179 |
USC-MSA web (English) reference | : Book 1, Hadith 172 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3154 |
In-book reference | : Book 25, Hadith 70 |
English translation | : Vol. 1, Book 25, Hadith 3156 |
صحيح م بلفظ لضللتم وهو المحفوظ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 550 |
In-book reference | : Book 2, Hadith 160 |
English translation | : Book 2, Hadith 550 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 285 |
In-book reference | : Book 2, Hadith 195 |
It was narrated that Ibn Ya’mar said: I asked Ibn `Umar-or a man asked him: We travel in this land and we meet people who say, There is no qadar (divine decree), Ibn `Umar said: If you meet those people, tell them that ‘Abdullah bin `Umar has nothing to do with them and they have nothing to do with him - he said it three times. Then he told us. Whilst we were with the Messenger of Allah (ﷺ), a man came and said: O Messenger of Allah (ﷺ), may I draw closer? He said: `Come closer.` So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer until his knees were almost touching the knees of the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah (ﷺ), what is faith? - and he mentioned a similar report.
Grade: | Sahih (Darussalam), Muslim (8)] Sahih (Darussalam) [ like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 374, 375 |
In-book reference | : Book 2, Hadith 276 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 552 |
In-book reference | : Book 4, Hadith 144 |
Husain b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 220a |
In-book reference | : Book 1, Hadith 433 |
USC-MSA web (English) reference | : Book 1, Hadith 425 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1884 |
In-book reference | : Book 19, Hadith 16 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3545 |
In-book reference | : Book 48, Hadith 176 |
English translation | : Vol. 6, Book 45, Hadith 3545 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5667 |
In-book reference | : Book 51, Hadith 129 |
English translation | : Vol. 6, Book 51, Hadith 5670 |
Narrated Umm Salamah, Ummul Mu'minin:
She heard the Messenger of Allah (saws) say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said.
Abu Dawud said: May Allah have mercy on Waki'. He put on ihram from Jerusalem (Aqsa mosque), that is, to Mecca.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1741 |
In-book reference | : Book 11, Hadith 21 |
English translation | : Book 10, Hadith 1737 |
Abdullah b. Mas'ud reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 186a |
In-book reference | : Book 1, Hadith 366 |
USC-MSA web (English) reference | : Book 1, Hadith 359 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1069 |
In-book reference | : Book 8, Hadith 79 |
Narrated Qais:
Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka`ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.
Reference | : Sahih al-Bukhari 4357 |
In-book reference | : Book 64, Hadith 383 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 643 |
(deprecated numbering scheme) |
Ata' b. Yasar reported, on the authority of Abu Huraira, the Apostle of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 669 |
In-book reference | : Book 5, Hadith 357 |
USC-MSA web (English) reference | : Book 4, Hadith 1412 |
(deprecated numbering scheme) |
Narrated Usama:
The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."
Reference | : Sahih al-Bukhari 5196 |
In-book reference | : Book 67, Hadith 130 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 124 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 3342 |
In-book reference | : Book 60, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 55, Hadith 557 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 63 |
In-book reference | : Introduction, Hadith 63 |
English translation | : Vol. 1, Book 1, Hadith 63 |
Narrated Irbad ibn Sariyah:
AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: "Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: "I can find no mounts for you."
We greeted him and said: We have come to see you to give healing and obtain benefit from you.
Al-Irbad said: One day the Messenger of Allah (saws) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid.
A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us?
He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4607 |
In-book reference | : Book 42, Hadith 12 |
English translation | : Book 41, Hadith 4590 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3864 |
In-book reference | : Book 34, Hadith 38 |
English translation | : Vol. 5, Book 34, Hadith 3864 |
Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle and the pagans faced each other and started fighting. When Allah's Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah's Apostle who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man." Allah's Apostle said, "Indeed, he is amongst the people of the (Hell) Fire." A man amongst the people said, "I shall accompany him (to watch what he does)" Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Reference | : Sahih al-Bukhari 2898 |
In-book reference | : Book 56, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 147 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1053 |
In-book reference | : Book 8, Hadith 63 |
Narrated Samura bin Jundub:
Allah's Apostle very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven there was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up' and I went up. The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day). I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba). And the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell. And the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith). The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'"
Reference | : Sahih al-Bukhari 7047 |
In-book reference | : Book 91, Hadith 61 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 171 |
(deprecated numbering scheme) |
Narrated Malik bin Sasaa:
The Prophet said, "While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the `Abdomen and then my `Abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al- Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and. a Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said, 'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.' Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, 'You are welcomed o son and a Prophet.' Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).' Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, 'The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.' Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, 'What have you done?' I said, 'Fifty prayers have been enjoined on me.' He said, 'I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.' I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, 'What have you done?' I said, 'Allah has made it five only.' He repeated the same advice but I said that I surrendered (to Allah's Final Order)'" Allah's Apostle was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds."
Reference | : Sahih al-Bukhari 3207 |
In-book reference | : Book 59, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 429 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1801 |
In-book reference | : Book 20, Hadith 204 |
English translation | : Vol. 2, Book 20, Hadith 1802 |
Narrated Abdullah ibn Mughaffal:
Abdullah heard his son praying to Allah: O Allah, I ask Thee a white palace on the right of Paradise when I enter it. He said: O my son, ask Allah for Paradise and seek refuge in Him from Hell-Fire, for I heard the Messenger of Allah (saws) say: In this community there will be some people who will exceed the limits in purification as well as in supplication.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 96 |
In-book reference | : Book 1, Hadith 96 |
English translation | : Book 1, Hadith 96 |
Narrated Aisha:
Once Allah's Apostle heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient but the other was saying, "By Allah I will not do so." Allah's Apostle went out to them and said, "Who is the one who was swearing by Allah that he would not do a favor?" That man said, "I am that person, O Allah's Apostle! I will give my opponent whatever he wishes."
Reference | : Sahih al-Bukhari 2705 |
In-book reference | : Book 53, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 868 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1614 |
In-book reference | : Book 6, Hadith 182 |
English translation | : Vol. 1, Book 6, Hadith 1614 |
Grade: | A hadeeth that is Hasan because of corroborating evidence]. (Darussalam) |
Reference | : Musnad Ahmad 410 |
In-book reference | : Book 4, Hadith 12 |
Narrated Abu Huraira:
Allah's Apostle said, "Keeping horses may be a source of reward to some (man), a shelter to another (i.e. means of earning one's living), or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah's Cause (prepare it for holy battles) and ties it by a long rope in a pasture (or a garden). He will get a reward equal to what its long rope allows it to eat in the pasture or the garden, and if that horse breaks its rope and crosses one or two hills, then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it, then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others, and at the same time he gives Allah's right (i.e. rak`at) (from the wealth he earns through using them in trading etc.,) and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims, his horses will be a source of sins to him." When Allah's Apostle was asked about donkeys, he replied, "Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: "Whoever does goodness equal to the weight of an atom (or small ant) shall see it (its reward) on the Day of Resurrection."
Reference | : Sahih al-Bukhari 2371 |
In-book reference | : Book 42, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 559 |
(deprecated numbering scheme) |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1388 |
In-book reference | : Book 12, Hadith 13 |
Qais b. 'Ubada reported:
Reference | : Sahih Muslim 2484a |
In-book reference | : Book 44, Hadith 211 |
USC-MSA web (English) reference | : Book 31, Hadith 6068 |
(deprecated numbering scheme) |
Narrated Habib bin Abi Thabit:
I went to Abu Wail to ask him (about those who had rebelled against `Ali). On that Abu Wail said, "We were at Siffin (a city on the bank of the Euphrates, the place where me battle took place between `Ali and Muawiya) A man said, "Will you be on the side of those who are called to consult Allah's Book (to settle the dispute)?" `Ali said, 'Yes (I agree that we should settle the matter in the light of the Qur'an)." ' Some people objected to `Ali's agreement and wanted to fight. On that Sahl bin Hunaif said, 'Blame yourselves! I remember how, on the day of Al-Hudaibiya (i.e. the peace treaty between the Prophet and the Quraish pagans), if we had been allowed to choose fighting, we would have fought (the pagans). At that time `Umar came (to the Prophet) and said, "Aren't we on the right (path) and they (pagans) in the wrong? Won't our killed persons go to Paradise, and theirs in the Fire?" The Prophet replied, "Yes." `Umar further said, "Then why should we let our religion be degraded and return before Allah has settled the matter between us?" The Prophet said, "O the son of Al-Khattab! No doubt, I am Allah's Apostle and Allah will never neglect me." So `Umar left the place angrily and he was so impatient that he went to Abu Bakr and said, "O Abu Bakr! Aren't we on the right (path) and they (pagans) on the wrong?" Abu Bakr said, "O the son of Al-Khattab! He is Allah's Apostle, and Allah will never neglect him." Then Sura Al-Fath (The Victory) was revealed."
Reference | : Sahih al-Bukhari 4844 |
In-book reference | : Book 65, Hadith 365 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 367 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2502 |
In-book reference | : Book 37, Hadith 88 |
English translation | : Vol. 4, Book 11, Hadith 2502 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2619 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Vol. 3, Book 24, Hadith 2620 |
Narrated Qais bin Ubad:
While I was sitting in the Mosque of Medina, there entered a man (Abdullah bin Salam) with signs of solemnity over his face. The people said, "He is one of the people of Paradise." He prayed two light rak`at and then left. I followed him and said, "When you entered the Mosque, the people said, 'He is one of the people of Paradise.' " He said, "By Allah, one ought not say what he does not know; and I will tell you why. In the lifetime of the Prophet I had a dream which I narrated to him. I saw as if I were in a garden." He then described its extension and greenery. He added: In its center there was an iron pillar whose lower end was fixed in the earth and the upper end was in the sky, and at its upper end there was a (ring-shaped) hand-hold. I was told to climb it. I said, "I can't." "Then a servant came to me and lifted my clothes from behind and I climbed till I reached the top (of the pillar). Then I got hold of the hand-hold, and I was told to hold it tightly, then I woke up and (the effect of) the handhold was in my hand. I narrated al I that to the Prophet who said, 'The garden is Islam, and the handhold is the Most Truth-worthy Hand-Hold. So you will remain as a Muslim till you die." The narrator added: "The man was `Abdullah bin Salam."
Reference | : Sahih al-Bukhari 3813 |
In-book reference | : Book 63, Hadith 38 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 158 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
My father was martyred on the day (of the battle) of Uhud and his creditors demanded the debt back in a harsh manner. So I went to Allah's Apostle and informed him of that, he asked them to accept the fruits of my garden and excuse my father, but they refused. So, Allah's Apostle did not give them the fruits, nor did he cut them and distribute them among them, but said, "I will come to you tomorrow morning." So, he came to us the next morning and walked about in between the date-palms and invoked Allah to bless their fruits. I plucked the fruits and gave back all the rights of the creditors in full, and a lot of fruits were left for us. Then I went to Allah's Apostle, who was sitting, and informed him about what happened. Allah's Apostle told `Umar, who was sitting there, to listen to the story. `Umar said, "Don't we know that you are Allah's Apostle? By Allah! you are Allah's Apostle!"
Reference | : Sahih al-Bukhari 2601 |
In-book reference | : Book 51, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 773 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4336 |
In-book reference | : Book 37, Hadith 237 |
English translation | : Vol. 5, Book 37, Hadith 4336 |
Narrated Abdullah ibn Amr ibn al-'As:
When we were around the Messenger of Allah (saws), he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4343 |
In-book reference | : Book 39, Hadith 53 |
English translation | : Book 38, Hadith 4329 |