Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2497 |
In-book reference | : Book 23, Hadith 63 |
English translation | : Vol. 3, Book 23, Hadith 2499 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5082 |
In-book reference | : Book 48, Hadith 43 |
English translation | : Vol. 6, Book 48, Hadith 5085 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3129 |
In-book reference | : Book 25, Hadith 45 |
English translation | : Vol. 1, Book 25, Hadith 3131 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3933 |
In-book reference | : Book 35b, Hadith 78 |
English translation | : Vol. 4, Book 35, Hadith 3965 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3663 |
In-book reference | : Book 33, Hadith 7 |
English translation | : Vol. 5, Book 33, Hadith 3663 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1472 |
In-book reference | : Book 6, Hadith 40 |
English translation | : Vol. 1, Book 6, Hadith 1472 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 93 |
In-book reference | : Book 1, Hadith 87 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3263 |
In-book reference | : Book 13, Hadith 180 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1119 |
In-book reference | : Book 4, Hadith 536 |
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala that Humayd ibn Malik ibn Khu'haym said, "I was sitting with Abu Hurayra on his land at al-Aqiq. Some people rode out from Madina to call upon Abu Hurayra. He told me to go to his mother, sending his greetings and asking her to prepare some food." Humayd continued, "She set down three loaves on a plate and some oil and salt. Then she put it on my head and I carried it to them. When I set it before them, Abu Hurayra said, 'Allah is greater' and added, 'Praise be to Allah who has filled us with bread after our food had previously been only water and dates,' as the people did not touch any of the food.
When they left, he said, 'O son of my brother, be good to your sheep and wipe the mucus from them and clean their pen. Pray in their quarter for they are among the animals of the Garden. By He in Whose Hand my self is, a time is about to come upon people when a small group of sheep will be more beloved to their owner than the house of Marwan . ' "
USC-MSA web (English) reference | : Book 49, Hadith 31 |
Arabic reference | : Book 49, Hadith 1705 |
Narrated `Amr bin Salama:
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
Reference | : Sahih al-Bukhari 4302 |
In-book reference | : Book 64, Hadith 335 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 595 |
(deprecated numbering scheme) |
Narrated `Aisha:
The commencement of (the Divine Inspirations to) Allah's Apostle was in the form of true dreams. The Angel came to him and said, "Read! In the Name of your Lord Who has created all exists), has created man from a clot. Read! And your Lord is Most Generous, Who has taught (the writing) by the pen. (96.1-4)
Reference | : Sahih al-Bukhari 4956 |
In-book reference | : Book 65, Hadith 478 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 480 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4083 |
In-book reference | : Book 34, Hadith 64 |
English translation | : Book 33, Hadith 4072 |
Grade: | Sahih Hadeeth, this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 726 |
In-book reference | : Book 5, Hadith 159 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4409 |
In-book reference | : Book 22, Hadith 99 |
On the authority of Abu Hurayrah (ra):
Reference | : Hadith 9, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2871 |
In-book reference | : Book 44, Hadith 14 |
English translation | : Vol. 5, Book 42, Hadith 2871 |
It is narrated on the authority of Mu'adh b. Jabal that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 30c |
In-book reference | : Book 1, Hadith 52 |
USC-MSA web (English) reference | : Book 1, Hadith 48 |
(deprecated numbering scheme) |
It is narrated on the authority of Humaid that Anas b. Malik was asked about the earnings of the cupper. He said:
Reference | : Sahih Muslim 1577a |
In-book reference | : Book 22, Hadith 77 |
USC-MSA web (English) reference | : Book 10, Hadith 3830 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 368 |
English translation | : Book 2, Hadith 448 |
Arabic reference | : Book 2, Hadith 451 |
لا إله إلا الله وحدهُ لا شريك لهُ ، لهُ الملكُ ولهُ الحمدُ وهو على كل شيء قدير.
Reference | : Hisn al-Muslim 237 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying Allah has mobile (squads) of angels, who have no other work (to attend to but) to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of Dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them:
Reference | : Sahih Muslim 2689 |
In-book reference | : Book 48, Hadith 35 |
USC-MSA web (English) reference | : Book 35, Hadith 6505 |
(deprecated numbering scheme) |
Narrated Muhammad bin Jubair bin Mut`im:
My father said, "(Before Islam) I was looking for my camel .." The same narration is told by a different sub-narrator. Jubair bin Mut`im said, "My camel was lost and I went out in search of it on the day of `Arafat, and I saw the Prophet standing in `Arafat. I said to myself: By Allah he is from the Hums (literally: strictly religious, Quraish were called so, as they used to say, 'We are the people of Allah we shall not go out of the sanctuary). What has brought him here?"
Reference | : Sahih al-Bukhari 1664 |
In-book reference | : Book 25, Hadith 145 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 725 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle said, "Seventy thousand people of my followers will enter Paradise without accounts, and they are those who do not practice Ar-Ruqya and do not see an evil omen in things, and put their trust in their Lord.
Reference | : Sahih al-Bukhari 6472 |
In-book reference | : Book 81, Hadith 61 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 479 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Once an Ansari woman, accompanied by a son of hers, came to Allah's Apostle. Allah's Apostle spoke to her and said twice, "By Him in Whose Hand my life is, you are the most beloved people to me."
Reference | : Sahih al-Bukhari 3786 |
In-book reference | : Book 63, Hadith 11 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 130 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3865 |
In-book reference | : Book 49, Hadith 265 |
English translation | : Vol. 1, Book 46, Hadith 3865 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2360 |
In-book reference | : Book 14, Hadith 48 |
English translation | : Book 13, Hadith 2353 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2328 |
In-book reference | : Book 9, Hadith 102 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 611 |
In-book reference | : Book 4, Hadith 45 |
Narrated Abu Huraira:
I have not ceased to like Banu Tamim ever since I heard of three qualities attributed to them by Allah's Apostle (He said): They, out of all my followers, will be the strongest opponent of Ad-Dajjal; `Aisha had a slave-girl from them, and the Prophet told her to manumit her as she was from the descendants of (the Prophet) Ishmael; and, when their Zakat was brought, the Prophet said, "This is the Zakat of my people."
Reference | : Sahih al-Bukhari 4366 |
In-book reference | : Book 64, Hadith 392 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 652 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Some people were asking Allah's Apostle questions mockingly. A man would say, "Who is my father?" Another man whose she-camel had gone astray would say, "Where is my she-camel? "So Allah revealed this Verse in this connection: "O you who believe! Ask not about things which, if made plain to you, may cause you trouble." (5.101)
Reference | : Sahih al-Bukhari 4622 |
In-book reference | : Book 65, Hadith 144 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 146 |
(deprecated numbering scheme) |
Narrated Al-Aswad:
In the presence of `Aisha some people mentioned that the Prophet had appointed `Ali by will as his successor. `Aisha said, "When did he appoint him by will? Verily when he died he was resting against my chest (or said: in my lap) and he asked for a wash-basin and then collapsed while in that state, and I could not even perceive that he had died, so when did he appoint him by will?"
Reference | : Sahih al-Bukhari 2741 |
In-book reference | : Book 55, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 4 |
(deprecated numbering scheme) |
Hafsa (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 1229a |
In-book reference | : Book 15, Hadith 192 |
USC-MSA web (English) reference | : Book 7, Hadith 2833 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 767 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Vol. 1, Book 9, Hadith 768 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 207 |
In-book reference | : Book 2, Hadith 10 |
Narrated Abu Huraira:
Some people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, Allah's Apostle." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, No, O Allah's Apostle!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him. Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allah's Apostle added, "I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The companions said, "Yes, O Allah's Apostle." He added, "So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they would have burnt (as coal), and then water, called Ma'ul Hayat (water of life) will be poured on them, and they will spring out like a seed springs out on the bank of a rainwater stream, and there will remain one man who will be facing the (Hell) Fire and will say, 'O Lord! It's (Hell's) vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire.' He will keep on invoking Allah till Allah says, 'Perhaps, if I give you what you want), you will ask for another thing?' The man will say, 'No, by Your Power, I will not ask You for anything else.' Then Allah will turn his face away from the Fire. The man will say after that, 'O Lord, bring me near the gate of Paradise.' Allah will say (to him), 'Didn't you promise not to ask for anything else? Woe to you, O son of Adam ! How treacherous you are!' The man will keep on invoking Allah till Allah will say, 'But if I give you that, you may ask me for something else.' The man will say, 'No, by Your Power. I will not ask for anything else.' He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise, and when he sees what is in it, he will remain silent as long as Allah will, and then he will say, 'O Lord! Let me enter Paradise.' Allah will say, 'Didn't you promise that you would not ask Me for anything other than that? Woe to you, O son of Adam ! How treacherous you are!' On that, the man will say, 'O Lord! Do not make me the most wretched of Your creation,' and will keep on invoking Allah till Allah will smile and when Allah will smile because of him, then He will allow him to enter Paradise, and when he will enter Paradise, he will be addressed, 'Wish from so-and-so.' He will wish till all his wishes will be fulfilled, then Allah will say, All this (i.e. what you have wished for) and as much again therewith are for you.' " Abu Huraira added: That man will be the last of the people of Paradise to enter (Paradise).
Reference | : Sahih al-Bukhari 6573 |
In-book reference | : Book 81, Hadith 161 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 577 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 29 |
Narrated Abu Huraira:
The Prophet said, "The best women are the riders of the camels and the righteous among the women of Quraish. They are the kindest women to their children in their childhood and the more careful women of the property of their husbands."
Reference | : Sahih al-Bukhari 5082 |
In-book reference | : Book 67, Hadith 20 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 19 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Sulaiman b. Bilal with the same chain of transmitters and he is reported to have said:
Reference | : Sahih Muslim 2051b |
In-book reference | : Book 36, Hadith 225 |
USC-MSA web (English) reference | : Book 23, Hadith 5092 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 993 |
In-book reference | : Book 8, Hadith 3 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 53 |
In-book reference | : Book 7, Hadith 4 |
Narrated Abu al-Darda':
The Prophet (saws) said: The place of assembly of the Muslims at the time of the war will be in al-Ghutah near a city called Damascus, one of the best cities in Syria.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4298 |
In-book reference | : Book 39, Hadith 8 |
English translation | : Book 38, Hadith 4285 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4711 |
In-book reference | : Book 42, Hadith 116 |
English translation | : Book 41, Hadith 4694 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2364 |
In-book reference | : Book 13, Hadith 57 |
English translation | : Vol. 3, Book 13, Hadith 2364 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4240 |
In-book reference | : Book 37, Hadith 141 |
English translation | : Vol. 5, Book 37, Hadith 4240 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4220 |
In-book reference | : Book 21, Hadith 57 |
Sunnah.com reference | : Book 8, Hadith 83 |
English translation | : Book 8, Hadith 1046 |
Arabic reference | : Book 8, Hadith 1035 |
It is narrated on the authority of Ibn 'Abbas that when the Messenger of Allah (may peace be upon him) sent Mu'adh towards Yemen (as governor) he said to him:
Reference | : Sahih Muslim 19c |
In-book reference | : Book 1, Hadith 31 |
USC-MSA web (English) reference | : Book 1, Hadith 28 |
(deprecated numbering scheme) |
Narrated Alqama:
I went to Sham with a group of the companions of `Abdullah (bin Mas`ud). Abu Ad-Darda' heard of our arrival so he came to us and said, "Is there anybody among you who can recite (Qur'an)" We replied in the affirmative. Then he asked, "Who is the best reciter?" They pointed at me. Then he told me to recite, so I recited the verse:-- 'By the night as it envelops 'By the day as it appears in brightness; By (Him Who created) male and the female.' (92.1-3) Abu Ad-Darda' then said to me, "Did you hear it (like this) from the mouth of your friend (`Abdullah bin Mas`ud)?" I said, "Yes." He said, "I too, heard it (like this) from the mouth of the Prophet, but these people do not consider this recitation as the correct one."
Reference | : Sahih al-Bukhari 4943 |
In-book reference | : Book 65, Hadith 464 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 467 |
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Hudhaifa b. al-Yaman reported:
Reference | : Sahih Muslim 2891a |
In-book reference | : Book 54, Hadith 28 |
USC-MSA web (English) reference | : Book 41, Hadith 6908 |
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Yahya related to me from Malik from Abu'z-Zinad that Said ibn al- Musayyab said, "People used to be given bonuses from the Khumus."
Malik said, "That is the best of what I have heard on the matter."
Malik was asked about bonuses and whether they were taken from the first of the spoils, and he said, "That is only decided according to the ijtihad of the Imam. We do not have a known reliable command about that other than it is up to the ijtihad of the Sultan. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, gave bonuses in all his raids. I have only heard that he gave bonuses in one of them, namely the day of Hunayn. It depends on the ijtihad of the Imam whether they are taken from the first of the spoils or what is after it."
USC-MSA web (English) reference | : Book 21, Hadith 20 |
Arabic reference | : Book 21, Hadith 981 |
Narrated Zaid bin Thabit:
Allah's Apostle made a small room (with a palm leaf mat). Allah's Apostle came out (of his house) and prayed in it. Some men came and joined him in his prayer. Then again the next night they came for the prayer, but Allah's Apostle delayed and did not come out to them. So they raised their voices and knocked the door with small stones (to draw his attention). He came out to them in a state of anger, saying, "You are still insisting (on your deed, i.e. Tarawih prayer in the mosque) that I thought that this prayer (Tarawih) might become obligatory on you. So you people, offer this prayer at your homes, for the best prayer of a person is the one which he offers at home, except the compulsory (congregational) prayer."
Reference | : Sahih al-Bukhari 6113 |
In-book reference | : Book 78, Hadith 140 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 134 |
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That Abu Sa'eed said: "We had some wine that belonged to an orphan. When Al-Ma'idah was revealed I asked the Messenger of Allah (saws) about it, I said: 'It belongs to an orphan.' He said: 'Spill it out.'"
[He said:] There is something on this topic from Anas bin Malik.
[Abu 'Eisa said:] The Hadith of Abu Sa'eed is a Hasan [Sahih] Hadith. Similar to this has been reported through other routes from the Prophet (saws). Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak's name is Jabr bin Nawf.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1263 |
In-book reference | : Book 14, Hadith 65 |
English translation | : Vol. 1, Book 12, Hadith 1263 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1077 |
In-book reference | : Book 8, Hadith 87 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3906 |
In-book reference | : Book 30, Hadith 3 |
English translation | : Book 29, Hadith 3897 |
Abu Sa'id al-Khudri and Abu Hurairah reported the Messenger of Allah (saws) as saying:
Abu Hurairah said: (It will atone for his sins) for three days more. he further said: One is rewarded ten times for doing a good work.
Abu Dawud said: The version narrated by Muhammad b. Salamah is perfect, and Hammad did not make a mention of the statement of Abu Hurairah.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 343 |
In-book reference | : Book 1, Hadith 343 |
English translation | : Book 1, Hadith 343 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3730 |
In-book reference | : Book 18, Hadith 69 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3787 |
In-book reference | : Book 19, Hadith 1 |
Musa b. Anas reported on the authority of his father:
Reference | : Sahih Muslim 2312a |
In-book reference | : Book 43, Hadith 78 |
USC-MSA web (English) reference | : Book 30, Hadith 5728 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1374 |
In-book reference | : Book 6, Hadith 4 |
English translation | : Book 6, Hadith 1369 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4611 |
In-book reference | : Book 24, Hadith 5 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back, they can repeat their oaths, unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it, draws back. If one of these draws back, there is no way to revenge."
Yahya said that Malik said, "The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon, even if he is only one, more oaths can not be made after that by the blood- relatives. If that occurs, the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men, more oaths can be made by those of them who already swore. If there is only the defendant, he swears fifty oaths and is acquitted."
Yahya said that Malik said, "One distinguishes between swearing for blood and oaths for one's rights. When a man has a money-claim against another man, he seeks to verify his due. When a man wants to kill another man, he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one's rights (i.e. needing witnesses), the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However, the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that (i.e. qasama) by the statement of the murdered man.' "
Yahya said, "Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous, so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf."
Malik said, "This is the best I have heard about the matter."
He said, "Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed."
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 127b |
In-book reference | : Book 1, Hadith 239 |
USC-MSA web (English) reference | : Book 1, Hadith 231 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2925 |
In-book reference | : Book 45, Hadith 51 |
English translation | : Vol. 5, Book 42, Hadith 2925 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1345 |
In-book reference | : Book 11, Hadith 61 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 10 |
In-book reference | : Book 1, Hadith 9 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 290 |
In-book reference | : Book 3, Hadith 9 |
وَرَوَاهُ الدَّارمِيّ عَن الْعَبَّاس
حسن, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 609, 610 |
In-book reference | : Book 4, Hadith 44 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3630 |
In-book reference | : Book 49, Hadith 26 |
English translation | : Vol. 1, Book 46, Hadith 3630 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) was asked about the children of the polytheists, whereupon he said:
Reference | : Sahih Muslim 2659b |
In-book reference | : Book 46, Hadith 41 |
USC-MSA web (English) reference | : Book 33, Hadith 6430 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 170 |
In-book reference | : Book 2, Hadith 22 |
English translation | : Vol. 1, Book 2, Hadith 170 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4986 |
In-book reference | : Book 47, Hadith 2 |
English translation | : Vol. 6, Book 47, Hadith 4989 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5113 |
In-book reference | : Book 48, Hadith 74 |
English translation | : Vol. 6, Book 48, Hadith 5116 |
Narrated Abdullah ibn Abbas:
The food the Messenger of Allah (saws) liked best was tharid made from bread and tharid made from Hays.
Abu Dawud said: It is a weak (tradition).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3783 |
In-book reference | : Book 28, Hadith 48 |
English translation | : Book 27, Hadith 3774 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 726 |
In-book reference | : Book 3, Hadith 21 |
English translation | : Vol. 1, Book 3, Hadith 726 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2783 |
In-book reference | : Book 11, Hadith 25 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 819 |
In-book reference | : Book 34, Hadith 9 |
English translation | : Book 34, Hadith 819 |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and the Last Day, should serve his guest generously; and whoever believes in Allah and the Last Day, should unite the bond of kinship (i.e. keep good relation with his kith and kin); and whoever believes in Allah and the Last Day, should talk what is good or keep quiet."
Reference | : Sahih al-Bukhari 6138 |
In-book reference | : Book 78, Hadith 165 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 160 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3629 |
In-book reference | : Book 17, Hadith 66 |
Malik said, "In my opinion, and Allah knows best, nothing is taken from what comes out of mines until what comes out of them reaches a value of twenty gold dinars or two hundred silver dirhams. When it reaches that amount there is zakat to pay on it where it is on the spot. Zakat is levied on anything over that, according to how much of it there is as long as there continues to be a supply from the mine. If the vein runs out, and then after a while more becomes obtainable, the new supply is dealt with in the same way as the first, and payment of zakat on it is begun on it as it was begun on the first.
Malik said, "Mines are dealt with like crops, and the same procedure is applied to both. Zakat is deducted from what comes out of a mine on the day it comes out, without waiting for a year, just as a tenth is taken from a crop at the time it is harvested, without waiting for a year to elapse over it."
USC-MSA web (English) reference | : Book 17, Hadith 8 |
Narrated Ibn `Abbas:
Allah's Apostle delivered a sermon and said, "O people! You will be gathered before Allah barefooted, naked and not circumcised." Then (quoting Qur'an) he said:-- "As We began the first creation, We shall repeat it. A promise We have undertaken: Truly we shall do it.." (21.104) The Prophet then said, "The first of the human beings to be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and then (the angels) will drive them to the left side (Hell-Fire). I will say. 'O my Lord! (They are) my companions!' Then a reply will come (from Almighty), 'You do not know what they did after you.' I will say as the pious slave (the Prophet Jesus) said: And I was a witness over them while I dwelt amongst them. When You took me up. You were the Watcher over them and You are a Witness to all things.' (5.117) Then it will be said, "These people have continued to be apostates since you left them."
Reference | : Sahih al-Bukhari 4625 |
In-book reference | : Book 65, Hadith 147 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 149 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2959a |
In-book reference | : Book 55, Hadith 6 |
USC-MSA web (English) reference | : Book 42, Hadith 7063 |
(deprecated numbering scheme) |
Narrated `Amr bin Al-`As:
I heard the Prophet saying openly not secretly, "The family of Abu so-and-so (i.e. Talib) are not among my protectors." `Amr said that there was a blank space (1) in the Book of Muhammad bin Ja`far. He added, "My Protector is Allah and the righteous believing people." `Amr bin Al-`As added: I heard the Prophet saying, 'But they (that family) have kinship (Rahm) with me and I will be good and dutiful to them. "
Reference | : Sahih al-Bukhari 5990 |
In-book reference | : Book 78, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 19 |
(deprecated numbering scheme) |
Narrated Asma':
The Prophet said, "I will be at my Lake-Fount (Kauthar) waiting for whoever will come to me. Then some people will be taken away from me whereupon I will say, 'My followers!' It will be said, 'You do not know they turned Apostates as renegades (deserted their religion).'" (Ibn Abi Mulaika said, "Allah, we seek refuge with You from turning on our heels from the (Islamic) religion and from being put to trial").
Reference | : Sahih al-Bukhari 7048 |
In-book reference | : Book 92, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 172 |
(deprecated numbering scheme) |
Narrated `Ali:
Allah's Apostle sent me, Az-Zubair bin Al-Awwam and Abu Marthad Al-Ghanawi, and all of us were horsemen, and he said, "Proceed till you reach Rawdat Khakh, where there is a woman from the pagans carrying a letter sent by Hatib bin Abi Balta'a to the pagans (of Mecca)." So we overtook her while she was proceeding on her camel at the same place as Allah's Apostle told us. We said (to her) "Where is the letter which is with you?" She said, "I have no letter with me." So we made her camel kneel down and searched her mount (baggage etc) but could not find anything. My two companions said, "We do not see any letter." I said, "I know that Allah's Apostle did not tell a lie. By Allah, if you (the lady) do not bring out the letter, I will strip you of your clothes' When she noticed that I was serious, she put her hand into the knot of her waist sheet, for she was tying a sheet round herself, and brought out the letter. So we proceeded to Allah's Apostle with the letter. The Prophet said (to Habib), "What made you o what you have done, O Hatib?" Hatib replied, "I have done nothing except that I believe in Allah and His Apostle, and I have not changed or altered (my religion). But I wanted to do the favor to the people (pagans of Mecca) through which Allah might protect my family and my property, as there is none among your companions but has someone in Mecca through whom Allah protects his property (against harm). The Prophet said, "Habib has told you the truth, so do not say to him (anything) but good." `Umar bin Al-Khattab said, "Verily he has betrayed Allah, His Apostle, and the believers! Allow me to chop his neck off!" The Prophet said, "O `Umar! What do you know; perhaps Allah looked upon the Badr warriors and said, 'Do whatever you like, for I have ordained that you will be in Paradise.'" On that `Umar wept and said, "Allah and His Apostle know best."
Reference | : Sahih al-Bukhari 6259 |
In-book reference | : Book 79, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 276 |
(deprecated numbering scheme) |
Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Apostle, judge us according to Allah's Laws and allow me to speak (first)" The Prophet said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Apostle said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death.
Reference | : Sahih al-Bukhari 6842, 6843 |
In-book reference | : Book 86, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 826 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
While we were with Allah's Apostle a bedouin got up and said, "O Allah's Apostle! Settle my case according to Allah's Book (Laws)." Then his opponent got up and said, "O Allah's Apostle! He has said the truth! Settle his case according to Allah's Book (Laws.) and allow me to speak," He said, "My son was a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death but I ransomed him with one-hundred sheep and a slave girl. Then I asked the religious learned people and they told me that his wife should be stoned to death and my son should receive one-hundred lashes and be sentenced to one year of exile.' The Prophet said, "By Him in Whose Hands my life is, I will judge between you according to Allah's Book (Laws): As for the slave girl and the sheep, they are to be returned; and as for your son, he shall receive onehundred lashes and will be exiled for one year. You, O Unais!" addressing a man from Bani Aslam, "Go tomorrow morning to the wife of this (man) and if she confesses, then stone her to death." The next morning Unais went to the wife and she confessed, and he stoned her to death.
Reference | : Sahih al-Bukhari 7260 |
In-book reference | : Book 95, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 365 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1159l |
In-book reference | : Book 13, Hadith 246 |
USC-MSA web (English) reference | : Book 6, Hadith 2596 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3910 |
In-book reference | : Book 49, Hadith 310 |
English translation | : Vol. 1, Book 46, Hadith 3910 |
Reference | : Mishkat al-Masabih 3738 |
In-book reference | : Book 18, Hadith 77 |
Narrated Sahl bin Sa`d:
Allah's Apostle was offered something to drink. He drank of it while on his right was a boy and on his left were some elderly people. He said to the boy, "May I give these (elderly) people first?" The boy said, "By Allah, O Allah's Apostle! I will not give up my share from you to somebody else." On that Allah's Apostle placed the cup in the hand of that boy.
Reference | : Sahih al-Bukhari 5620 |
In-book reference | : Book 74, Hadith 46 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 524 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2207 |
In-book reference | : Book 8, Hadith 97 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 127a |
In-book reference | : Book 1, Hadith 238 |
USC-MSA web (English) reference | : Book 1, Hadith 230 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3926 |
In-book reference | : Book 49, Hadith 326 |
English translation | : Vol. 1, Book 46, Hadith 3926 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 106 |
In-book reference | : Book 1, Hadith 99 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 750 |
In-book reference | : Book 4, Hadith 178 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2987 |
In-book reference | : Book 47, Hadith 39 |
English translation | : Vol. 5, Book 44, Hadith 2987 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3586 |
In-book reference | : Book 48, Hadith 217 |
English translation | : Vol. 6, Book 46, Hadith 3586 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2104 |
In-book reference | : Book 12, Hadith 59 |
English translation | : Book 11, Hadith 2099 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3168 |
In-book reference | : Book 47, Hadith 220 |
English translation | : Vol. 5, Book 44, Hadith 3168 |